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521 lines
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QQQQQQQQQQQQQ] QQQQQQQQQQ] QQQQQQQQQQ] QQQQQQQQQQQQQ]
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QQQQ] QQ] QQ] QQQ] QQQ] QQQ]
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QQQQ] QQ] QQ] QQQQQQQQQQ] QQQQQQQQQ]
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QQQQ] QQ] QQ] QQQ] \QQ\ QQQQQQQQQ]
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QQQQ] QQQQQQQQQQ] QQQ \QQ\ QQQ]
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QQQQQQQQQQQQQ] QQQQQQQQQQQQQ]
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Volume I
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Issue VI
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~~~````''''~~~
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CORE is published monthly by Rita Rouvalis (rita@eff.org) and is
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archived on ftp.eff.org in the /pub/journals directory. It can
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also be downloaded from the EFFSIG Forum on CompuServe, Library
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5, Zines from the Net. Subscriptions and submissions should be
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sent to core-journal@eff.org.
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Feel free to reproduce CORE in its entirety across Cyberspace as
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you see fit. Please contact the authors to republish individual
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articles.
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~~~````''''~~~
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FEATURING
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A Short History .... Joe Green
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I Look At My Children.. .... Kenneth Wolman
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Busted .... RICHH
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The Old Hobo's Tale .... Robert Curtis Davis
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___________________________________________________________________________
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Rita Rouvalis rita@eff.org
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New Frontiers
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When people ask me how many people read CORE, I generally shrug and
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say I have no clue. I know how many subscribers I have, and I can
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even track pretty closely how many copies are ftp'ed from the archives
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on ftp.eff.org, but where the e-zine goes from there is anybody's
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guess. It's put on bulletin boards and distribution sites all over
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the world.
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I tend to think of these BBSs and other services as little islands
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out there in the grand matrix. Some are linked to each other
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through e-mail gateways, others are not. One of the things I would
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like to do with CORE and the other e-zines (with their editors'
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permission) is start building bridges between these islands over
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which writers can traverse and meet and talk with one another.
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Recently, due to the advent of a free account and some work
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I need to do there, I've been exploring CompuServe. The writers who
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hang out in the literary forum have never even thought about doing
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an e-zine.
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Geoff Duncan's editorial in the anniversary issue of InterText
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talks about an individual who believes electronic fiction publishing
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dead. Au contraire. Electronic publishing is barely into its infancy.
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I fully expect it to flourish in the coming years as more and more
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individuals travel between the networks and discover the excitement of
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the medium.
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__________________________________________________________________________
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Joe Green n2412@willow.cray.com
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A Short History
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I have been very good.
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I have been very good for 8 years.
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I told my wife that our children looked like tiny skeletons only
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three times.
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When I spat blood I did so discreetly into monogrammed hankies.
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I told my wife that at last I had a single integrated action plan (SIAP).
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The time I went to Disneyland and blew the head off the hippo in the
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jungle ride was an aberration.
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The time I spent 2 weeks in the Rocket Motel with a topless dancer
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named Baby Madonna was truly unusual.
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I no longer think I am a wolf.
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When I vomit on family holidays I do so with some grace and never at
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table.
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It has been years since I insisted on going into the woods to shit.
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I have been interested in organizational development.
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I no longer drink wine from bottles wrapped in paper bags
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with guys named Spider and Bullethead. I especially avoid doing
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this in our driveway.
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I am meek at work and participate with enthusiasm in group activities.
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When I run in 10 kilometer races it is hard to tell that I itch all
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over and am imagining that I am being chased by hearts with mouths.
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I only speak to the dog in my command voice.
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I go dutifully to all the Vietnam movies to learn what I should
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think. I explain to my son what a dustoff is. I do not
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mention the fact that to me it looks like people in the audience
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have the heads of hyenas and jackals.
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My son looks like a tiny skeleton.
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When he was born I went down in the cellar and built him a coffin.
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I will send this with him when he goes into the army. From Dad.
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If all dads did this it would save our government considerable expense.
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Dads should also build coffins for the sons our sons will kill.
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I have a complete set of plans for coffins for sons of many
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nationalities. Spider told me that this was a waste of time.
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Just send along some extra-strength garbage bags. He said.
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And what about the mommas and babies. He said. And, anyway,
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you dumb shit. He said. There ain't nothing to bury most of the
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time. He said. You dumb old fucker. You think we're back in Vietnam.
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I still think that it would demonstrate our compassion.
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I often imagine my daughter on fire.
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I was reading "Come Away, Joe" to her and she was curled up in my arms and
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I imagined that she was hit with white phosphorus and burned from the
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inside out. The white phosphorus looked like a star in her belly.
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I imagined that she was also hit with napalm. Have some jelly, honey.
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We called people burnt up by napalm "crispy critters." This was
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a popular breakfast cereal at the time.
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Here is how I am telling you I make love to my wife.
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I imagine that we are both dead and holding each other. We are under
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a hill. The hill looks over a blue and peaceful town. The town
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is not a town. It is the shadow of a tone. The bank, the church,
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the little stores and tiny houses tremble and dissolve in a soft mist.
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No-one can see the town. It is not in any government records or on any
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maps. Our children live there.
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For a long time I was unemployed. I drove a car the color of a cloud.
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I would pick up our children from school. Your father comes for you
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in a car the color of a cloud.
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At night I imagine that our dead cat is walking in the garden.
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I imagine I am in the garden and she treadles my chest. She licks
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my eyes thinking the moon's rays are milk. Her eyes shine with love.
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Lay down with me lay down in the humility of death.
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You see that I am very sentimental.
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This morning we all sat at breakfast and I said "I am worried
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about Goethe."
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"Why, Dad?" My son said.
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"Ok, dear." My wife said. "You have been good for eight years.
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You can have that party."
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This is a lie. My wife left me 10 years ago. She lives with our
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children and her new husband in a very nice rambler on a cul-de-sac
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in the very nice state of California.
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I often imagine that my children are dream children.
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I still live in the same house which is where I grew up. My father is dead.
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My mother is dead. They are buried in Fairview cemetery. Just off Oak
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Street. Warrensville, Pa, 19320.
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They are on a very nice cul-de-sac.
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Old joke.
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I spoke to my mother the other night.
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"Do you have your gloves on?" She asked.
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"Yes." I asseverated.
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I came home from Vietnam when my father died.
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"Your father died." They said.
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"Complete this form." They said. "Be back in two weeks." They said.
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When I got off the plane in Honolulu they hung flowers around my neck.
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Then they unloaded the bodies.
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When I saw my father in the coffin I saw that they put glasses on him.
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He only wore glasses to read. They wanted a homey look. I vomited
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in the men's room. I held my mother at the grave. Her cloth coat
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smelled the same as it did when I was little.
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We went home to the funeral meats which were Vienna sausages in tomato
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sauce. This is how a lot of people live. My cousin turned on the TV
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to watch a football game. True. He was down in the basement. True.
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Other males were enjoying the game. I threw my father's hammer
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through the screen. Incoming. I kicked my cousin in the face.
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Everyone was embarrassed.
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Here's who was dead when I came back.
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Daniel Mitchinok
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Carlos Gonzalez
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John Rollins
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William Latoff
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Gross weight: about 710 lbs.
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I bought a tape recorder to record my thoughts about war and letters
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to my mother.
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Here are my thoughts about war as recorded by me at Landing Zone
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X-Ray adjacent to the Chu Pong Range:
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Here is a continuation of those thoughts as recorded by me trekking
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overland with the 5th Cav:
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Here are my thoughts as I surveyed the 800 dead of a famous battle
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that you can read about in a coffee table book available at
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a discount rate from Barnes and Noble:
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My letters to mother were equally eloquent.
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Is this too easy? Yes.
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Do you want to know the truth?
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My wife told me she was leaving. I am tired of this shit.
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Blah. Blah. She said.
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I asked her to wait. "Don't pack yet." I said.
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I went to the mall and bought a camera. Plenty of film.
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When I came home she was crying. She was on the couch.
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I took pictures of every room in the house.
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I opened every closet and drawer and took pictures.
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I took her picture.
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When the kids came home I took their pictures.
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They left.
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Then her mother and her brothers came over and took everything.
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It took me two years to complete the reconstruction. Now I have
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a lifesize wife weeping on the couch. My son sits at his desk
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and plays Pac Man. My daughter plays with her doll.
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Some of that shit was hard to find.
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You understand. You are also sentimental.
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One year I drove to California to see my children. In the car the
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color of a cloud. In Oklahoma I woke up at dawn and went outside
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the motel room. It was next to a pasture. There were horses in
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the pasture. I stood at the fence. The horses were the color of
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the dawn. They came to me.
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Then I kicked in the bedroom door.
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Shot this picture.
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Reader. Rider. Horses.
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Slaked. Plausive. Ignorant.
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_________________________________________________________________________
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RICHH richh@tigger.jvnc.net
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BUSTED
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James and I got busted for underage drinking. A cop called
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our parents and told them we had a choice: either pay a three
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hundred or so dollar fine or pay seventy-five and attend weekly AA
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classes for the summer.
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We picked the latter.
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Once a week we would get drunk, stoned, and head over to these
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classes, held in a church and held specifically for minors who'd
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been caught with alcohol or a joint or so.
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There were maybe a hundred of us all together and we were
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broken into groups, each of which was run by a former alcoholic.
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They passed out charts, pamphlets, etc. and lectured us against the
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dangers of letting our lives turn out like theirs had. James and
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I had a field day. Most all of the other kids there were the dregs
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of teen humanity, while James was president of our Honor Society
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and I was, well, me.
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One day, the woman who led our group was explaining how very
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risky it was to take both quaaludes and alcohol together, that if
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you take a certain amount of both you could lapse into a coma and
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die.
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"Well, how many?" said a particularly scummy member of our
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group.
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"How many what?"
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"How many 'ludes can I take, before I die? I wanna do one
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less."
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We were rolling.
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She passed out a chart to all of us, showing a graph that
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compared body weight to intoxication.
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"If you weigh so and so and drink such and such, you will feel
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drunk, lose your sense of balance, your reaction time will
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suffer..." She added more drinks. "And if you drink this many,
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you can pass out...fall into a coma...die."
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I raised my hand.
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"Yes?"
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"Well, if after nine drinks in two hours you pass out, how can
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you ever drink enough to make it to the coma part, or die?"
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"Um, er--"
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"I guess if one of your friends hooks up an IV..."
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"That's enough."
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We bought a loose joint off of the 'lude guy and ate a pizza.
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__________________________________________________________________________
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Kenneth Wolman ktw@hlwpk.att.com
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I LOOK AT MY CHILDREN AS SERPENTS
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AND PRAISE THEM
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It is defiance that borders the dark, abusive land of indecency:
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referring to my children as ``serpents'' swings opens the garden gate
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to a world of expectations in our notions of the serpentine:
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a Miltonic shade, clutching a Bible, squats in the corner by the love-apples,
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shaking its head and scratching loud tickmarks on the well-worn slate,
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recording my errors. Snakes, indeed! why stop at snakes? why not go
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the distance:
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enter the allegorical human barnyard and name them ``wolves'' for how they eat?
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We are bound to our theologies, and lose the beauty of the created world
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in the straits of our closed systems. With the skin of a stained-glass window,
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the snake
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absorbs and emprisms the sunlight, radiates the silvered colors of the moon,
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and like the undenounced (because it is unreal) resurrective Phoenix,
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lives its rebirth of new skin, and its Mozartean geometry of new colors.
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Shedding the old, it remains its self-recreated self, rebirthing itself
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in splendor.
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What is our religion when it teaches that the snake walked erect,
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a thing of radiance before its fall, but that it paid the price
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of beguilement by surrendering its feet and spine? It's our jealousy, perhaps:
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did it eat the fruit of the tree and have the knowledge that we lacked?
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Or was it, in its prelapsarian allure, the lover of the bodyless
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but shape-shifting God, who cast it down for sharing their secret, for its
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betrayal?
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Deprived of speech, the snake cannot answer: instead, it crawls quietly away
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from its interrogators: or raises its hood and bares its fangs
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to hiss at the presumptuous, colorless people who would dare to seek its truths.
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Serpents are of the created world, but, recreating themselves, go beyond
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creation:
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and view experience as manna, a gift to be devoured, swallowed whole.
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Once my sons stood in a pet shop, and gaped with fascination while a python
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took and absorbed the inert body of a mouse. This is Nature, I told them:
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it is not always pretty, it is not always fair, but it is Life. They
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ignored me:
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or they intuited the snake's true meaning as they watched the python, sinless
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and sinuous,
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brilliant-colored, taking his prey into himself with a lover's concentration:
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and took their own lesson of their place in Nature: not cruel, but able
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to envelop, absorb.
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They are not snakes, that is only metaphor: and the power of metaphor is
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that it says more than saying bald truths. ``Children grow, renew, yet remain
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themselves.''
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Suppress the yawn: contemplate instead the beauty and wisdom of the serpent
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who sheds his skin, who is reborn, who creeps and grows close to the earth
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from which we sprang,
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who does not fear the coming of his new self but knows it as part of his old,
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who cherishes the smell of earth around him, who takes his life into his mouth
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and holds it there, lovingly, with an old passion that is morality.
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And understand.
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__________________________________________________________________________
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Robert Curtis Davis sonny@trantor.harris-atd.com
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THE OLD HOBO'S TALE
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Shadows from a ragged slouch hat played about the old hobo's rough,
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weather-beaten face. He stared into a campfire and spoke in low, growling
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tones to his nodding companion.
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"Hell, it ain't my fault I'm so ugly or that I lack what my Momma
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always called the 'Social Graces'. It all goes back to when we was
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dirt-poor and Momma, me, and my baby brother lived in that old
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run-down shack just outside Moundville. Hell, I reckon I was about eight
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years old -- just a snotty-nosed kid you might say. 'Ugly as homemade
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sin' my Momma was always saying. Said I got my looks from that
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'no 'count Paw' of mine who'd done run off with some 'floozy.'
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"Why, we was so poor in those days till most times we didn't even have
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milk for my baby brother, and he'd cry and cry -- mostly at night.
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"Now, Momma was forever and a day trying to talk some storekeep up in
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Moundville into hiring me to sweep floors or some other piss-ant job like
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that. Hell, I didn't care nothing 'bout sweeping no floors! And I'd tell'em
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so! Why, they'd 'bout have a fit when I'd spit on the floor to let 'em
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know how I felt about sweeping floors!
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"Well, you might guess, I never did get me no job. So we never had no
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milk. And my baby brother, that rascal, he'd squall nearly ever' night. I
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coulda hung around and lived with it if it hadn't a-been for my brother --
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him always cryin' and hungry like that at night...
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"Now, I ain't never told nobody this, but, you know what? Lotsa times I'd
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be in bed and Momma'd come in with a kerosene lantern, lean over me, and
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you know what she'd say? She'd say, 'Damn it all, Johnny! Why was you born
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so all-fired ugly? And so lacking in Social Graces? Damn that no 'count
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Paw of yourn!'
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"I'd scrunch down under the quilt, watch my Momma leave, and, why hell,
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I'd have to fight to hold back the damn tears. I'd grab that old tore-up
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stuffed bear of mine and lie there listening to my brother and my Momma
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bawlin' in the next room. I'd shove my head under a pillow to block
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out all that hellacious squallin'! And, you know what I'd do then?
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Now you ain't gonna believe this, but I'd pray... Yeah, pray. Me -- Bama
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John! I'd usually say me something like, 'God? Maybe You could see Your way
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clear to take some of this here Ugly off me and bring me Social Graces.
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Now it don't matter a whole lot to me, but it shore would make my Momma
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happy!'
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"Next morning I'd get up real early and stumble over to the mirror... and
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you know what?... Why, hell, I'd still look just as ugly as ever!... So
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I'd spit on the floor and say to myself, 'Crap! Probably didn't get no
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Social Graces neither!'"
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The old hobo chuckled, spat a thick, sizzling stream of tobacco juice
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into the fire. His companion stirred, grunted sleepily.
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Beyond the railyard, a whistle wailed as a powerful engine stroked
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away into the night, drilling a hole into the darkness that lay beneath
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the bright stars.
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___________________________________________________________________________
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CALL FOR SUBMISSIONS
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THE LOWELL PEARL, a stable, paying literary magazine affiliated with
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the University of Massachusetts at Lowell and the Lowell Arts Council,
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is currently accepting submissions of short fiction, poetry, and essays
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for its summer issue.
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All submissions must be typed and include a SASE*. Please
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do not send originals as no submissions will be returned.
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Deadline is 1 May 1992.
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Please send to:
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Literary Society
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S. Campus Student Information Center
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University of Massachusetts at Lowell
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One University Avenue
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Lowell MA 01854
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*Submissions may also be e-mailed to me. In this case, a SASE
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is not necessary. You can also ask me any questions via e-mail.
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Internet: rita@eff.org
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Compuserve: 70007,5621
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((((********))))
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March 1992
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