1029 lines
46 KiB
Plaintext
1029 lines
46 KiB
Plaintext
From ai815@freenet.carleton.caTue Nov 21 09:45:12 1995
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Date: Tue, 21 Nov 1995 05:51:28 -0500
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From: Greg Erwin <ai815@freenet.carleton.ca>
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To: apabel@prairienet.org, ap818@freenet.buffalo.edu
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Subject: Nov Nullifidian
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/ / ) (__
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/ / (__(__
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) \| (__(__(___(__(__(___(__(__(__(__(__(__/ (__
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===========================================================
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*The*E-Zine*of*Atheistic*Secular*Humanism*and*Freethought**
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############################################################
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###### Volume II, Number 11 ***A Collector's Item!***#####
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################### ISSN 1201-0111 #######################
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####################### NOV 1995 ###########################
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nullifidian, n. & a. (Person) having no religious faith or
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belief. [f. med. L _nullifidius_ f. L _nullus_ none +
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_fides_ faith; see -IAN] Concise Oxford Dictionary
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The purpose of this magazine is to provide a source of
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articles dealing with many aspects of humanism.
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We are ATHEISTIC as we do not believe in the actual
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existence of any supernatural beings or any transcendental
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reality.
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We are SECULAR because the evidence of history and the daily
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horrors in the news show the pernicious and destructive
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consequences of allowing religions to be involved with
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politics or government.
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We are HUMANISTS and we focus on what is good for humanity,
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in the real world. We will not be put off with offers of
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pie in the sky, bye and bye.
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Re: navigation.
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Search for BEG to find the beginning of the next article.
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Search for the first few words of the title as given in the
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table of contents to find a specific article. I try to
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remember to copy the title from the text and then paste it
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into the ToC, so it should be exact. Search for "crass
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commercialism:" to see what's for sale. Subscription
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information, etc is at the end of the magazine, search for
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END OF TEXTS.
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/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\
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TABLE OF CONTENTS
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The Nullifidian goes intercontinental!
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1. Atheist Activism Needed, by Joao Sebastiao de Oliveira
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from the Sindicato dos Messias of Brazil
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2. The Abimelech Society, from "The Canadian Atheist"
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3. Why should a rational person be a strong atheist?
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Question from Jeff Lowder <jlowder@southwind.com>
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4. Brief note on next month.
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5. Spare the Rod? Does the Bible Facilitate Child Abuse?
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by Jim Dew
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6. Top 10 reasons why atheism is better than fundamentalism:
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|| BEGINNING OF ARTICLE ||
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Atheist Activism Needed
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_______________
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Joao Sebastiao de Oliveira Bueno is a Brazilian, an
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undergraduate in Physics at a state university there. He is
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a founding member of the "Sindicato dos Messias" (Messiahs'
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Syndicate), a group of students devoted to satirizing and
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countering theistic groups and ideas in the University. You
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can see some of this group's work at:
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<http://www.ifi.unicamp.br/~gwidion/sindicato/hp.html>
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_______________
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[Editor's note: I have edited the article as submitted,
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correcting minor errors in the language, and hopefully,
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making things clearer. It is certainly true that Joao
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expressed himself better in English than most of us could
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have done in Portuguese. The resulting edited version was
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sent back to him to verify that it is still saying what he
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wanted it to say.]
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=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=
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Over the past two and a half years, I've been involved in
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atheist activities in my university. Our group, called
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"Sindicato dos Messias" (Messiahs' Syndicate) works by
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creating satirical texts emphasizing one or more of the
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(many) funny aspects of religion, as well as parodies of
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evangelical group's manifestations.
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I used to think we were but one more atheist group in our
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country...that was until 2 months ago when somebody sent me
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message saying, "Yours is the first atheist group I've
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found in South America...", to which, I immediately wished
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to reply, "Yes, but there are some others such as for
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example...", and that was the time I realised we were alone.
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There were no examples.
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Since then I have been planning to start a more serious
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organization with humanist guidelines and with the purpose
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of promoting atheism. And since then, the need for such an
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organization has seemed me to be greater and greater.
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At the same time, in a desperate quest for justice, I have
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been questioning myself: Well, there all these Xian
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believers out there, but in preaching the non-existence of a
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personal God, won't I be as intransigent as they are? Is
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their religion, as wrong as it is, harmful to society as a
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whole?
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So I moved toward objectivity and impartiality in my
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writings, always considering the unlikely alternative of me
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being wrong and them right, and as well, trying not to
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offend anybody by saying "It IS such and such...",
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replacing it by "I think it is such and such...".
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I wrote one piece remarking on what I saw as positive and
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negative points to Christianity today, noting as positive
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the fact that the weekly meetings among people with the
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same beliefs seemed to be a great opportunity to have social
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meetings and conversations in environments other than school
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or work, thus lessening the stress, and that some moral
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principles of the bible, as artificial and arbitrary that
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they may be, are rational and would help our society anyway.
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(I mean teachings such as "Love other people as you do
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yourself" and not those like "Love and fear the Lord your
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God because He is your Creator" ).
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And I thought like that until yesterday, when I actually
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went to one of such weekly Xian encounters, hoping to see
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some of their so cherished community spirit, and even maybe
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to hear some discussion about those less fortunate. For
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those of you who have already been in such encounters, it is
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needless to say I was wrong in my expectations. All I saw
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and heard were endless hymns to the greater honor and glory
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of "our" God Jehovah, as if an omnipotent God would need
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that at all. Those hymns would not have sounded strange if
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we had a great plurality of Gods ruling over us, who were
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disputing for more believers, each of them. If there is no
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God at all to be loved, or even if there is just one, (in
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which case those hymns would already be useless), what you
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see there is the most efficient form of propaganda there has
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ever been. The more incredible a commercial seems on TV,
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and the more you watch it they already achieve remarkable
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propaganda efficiency, but none of those commercials expect
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you to sing along, praising the glory of whatever they sell
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and to do it with all your will and strength. And such
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Hymns! Some talking about "...and don't you forget that
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faith transcends reason, and that faith in our Lord is the
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most important thing in our lives...", I saw nothing else.
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The poor men relegated to live a pre-life, before the
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eternal encounter with God in the heavens, got no attention
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during all the meeting.
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So, what I thought would be a positive point of Xianity
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turned to be a negative one. In every speech there, one
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could tell that the speaker was afraid that the others there
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could loose their faith if God and everything he did weren't
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glorified. All their talk centered on having more faith,
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trusting more in God, trying to explain through the wishes
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of God everything that happened in their lives. The hell of
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it is; if I believed in such a God (omnibenevolent,
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omniscient), I wouldn't be at all concerned in glorifying
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him even more, what would be the need, since he already
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loved me?
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What is the use of learning the teachings of a God when all
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He teaches is that you must love Him and learn his
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teachings?
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It's perfectly explainable that such an absurd God would be
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preached in early feudal societies, because it would prevent
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people from revolting, by telling them that if they behaved
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well, they would have an eternity in Heaven. To see that
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it's still the same today is depressing. Except that
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nowadays our rulers do not even have to worry about it
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anymore...believers can deceive themselves all alone.
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And I live in a country where, though many people are
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indifferent towards religion, few have the courage to admit
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even to themselves that they don't believe in God or the
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supernatural, and that's mostly because, though they are
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surrounded by Xian propaganda on all sides (and it's
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laughable as most of this propaganda is Christian sect
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against Christian sect, in a continuous claim of "our church
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is better than your church...") and there's no one to say
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anything about the possibility of that there are no
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God/gods/supernatural_whatevers, and there is nobody but
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some few religions who talk about a God that doesn't require
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you to pray to Him and sacrifice your life to His pleasure.
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Over the last couple of years, the growth of a well-known
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tele-evangelist here has caused some headaches and resulted
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in some propaganda against him. This propaganda came from
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other churches, other christians, and from a competitor TV
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station that was losing its audience to his tele-
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preaching...It is important to emphasize that to deserve
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such a "special" treatment as counter-propaganda from
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"fellow" Xians, the "Universal Church of the Kingdom of
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God", as they are known in the USA , twist gospel teachings
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to such a point that anyone baptized in that church will
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have to pay them 30% of his income for protection from the
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Devils and for the glory of God. And their propaganda is so
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aggressive and active they already have 6 million followers,
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just here in Brazil.
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And now things get even worse, as the state is going to
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introduce religious teaching in our public schools (although
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just in this state, by next year). Nobody to say a word
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against them, and as if the current state of things weren't
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bad enough, they add state-supported preaching to young
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children, who are unable to stand on their opinion and would
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be afraid or incapable of defying a "grown-up" teacher when
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he starts saying "There IS a God who created us, and Loves
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us all. To stay in His grace we must love him...".
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Theoretically such classes will be optional, but the parents
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will have to choose whether their child will or will not
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attend. Very good to avoid a literal war between the
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Christians and the few Jews and Muslims that do live here,
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but useless when you come to the majority of parents, that,
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even if they admit to being atheists to themselves, will
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have enough to fear from the Xians out there and will hide
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this choice by registering their children in the religious
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classes.
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Neighboring Argentina is effectively back to the dark ages,
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having now adopted Catholicism as the official state
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religion. The theory of evolution is nearly banished from
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schools by the force of law. It looks like we are heading
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the same way here.
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______________________________
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Get in touch with the author of this at :
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<gwidion@ifi.unicamp.br>
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and look in on:
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<http://www.ifi.unicamp.br/~gwidion/sindicato/hp.html>
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=========================================================
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|| END OF ARTICLE ||
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=========================================================
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The Santa myth is one of the most effective means ever
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devised for intimidating children, eroding their self-
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esteem, twisting their behavior, warping their values, and
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slowing their development of critical thinking skills. --Tom
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Flynn, _The Trouble with Christmas_
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===========================================================
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|| BEGINNING OF ARTICLE ||
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===========================================================
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The Abimelech Society
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The Abimelechs are an association of Atheist commercial,
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business, and professional men and women who have as one of
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their objects: The removal from circulation of the so-called
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Word of God or Holy Bible, from hotels, motels, hospitals,
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school classrooms, university dormitories, penal
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institutions, and many other places, and by the confiscation
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of New Testaments from school children, service personnel
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and nurses.
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The Association was founded in Canada 29 years ago by a
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couple of freethinkers who, in a hotel room, found the only
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reading material to be a Gideon Bible, and were angered by
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this overt propaganda by the Christians and decided to do
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something about it. There are now adherents in many
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countries around the world, and thousands of Bibles and New
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Testaments have been withdrawn from circulation,
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confiscated, destroyed, or put to some useful purpose.
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The Abimelechs named themselves after the bastard son of
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Gideon and his followers who, in the story related in IXth
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Chapter of the Book of Judges, were inspired to usurp the
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work of the Judge Gideon and his associates, who had wrought
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havoc upon the many peoples whose religious beliefs differed
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from their own conviction that Yahweh was the Only True God.
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The above 'mission statement' of the Abimelech Society
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describes the purpose and the work. It is not a formal
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organization: there are no dues or elected officers, no
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annual meetings, and anyone who supports the aims of the
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society as described in the mission statement is welcome to
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consider themselves a member. We do encourage discussions
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among members of topics relevant to the Society such as:
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what to do with specimens once confiscated. The Society
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maintains a Book Depository in Winnipeg, Manitoba for
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temporary storage of specimens.
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Among the known final uses of specimens are: insulation
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material in home construction and rolling papers for smoking
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tobacco and other herbs. Because of their dense nature,
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specimens burn poorly in fireplaces, although they have been
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employed as fuel in restored steam locomotives by Atheist
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rail buffs. Bible paper usually is poorly absorbent and
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therefor is not recommended for hygienic purposes except in
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case of extreme need.
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It is hoped that the direct actions of Atheists in
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endeavours such as those represented by the mission
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statement of the Abimelech Society will contribute to the
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diminishing influence of organized religion worldwide. From
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the psychological point of view, involvement in this type of
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direct action gives freethinkers a sense of participation in
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the ongoing struggle against ignorance and superstition, and
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reduces their sense of helplessness in a society of
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religious dupes.
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The question has been asked at times, is this confiscation
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of Bibles and New Testaments possibly an illegal activity?
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Would we be liable to prosecution for theft? Although I
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have not secured a legal opinion, I rather think not, for
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many of the specimens indicate that the reader should take
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it along if they become engrossed in the text. So I don't
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think the removals are in themselves actionable, given that
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the original distributor, the Gideon Society, permits their
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removal. Prudence is nevertheless advised to avoid hassles,
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so far the Abimelech Society is not listed in the Yellow
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Pages.
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[If it should turn out to be illegal, we in no way counsel
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anyone to do anything illegal.]
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The Founder and Dominion Director of the Society. Mr. E. Van
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Beetfield, may be contacted at:
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evb@yknet.yk.ca
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and you will be one of the few who have written to someone
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in the Yukon.
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Originally printed (on actual paper) in "The Canadian
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Atheist" a quarterly newsletter, Autumn 1995 issue. To
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receive TCA send your address to:
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paracom@cyberstore.ca
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or if you insist on archaic technologies, to:
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PO Box 41613 - 923 12th Street
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New Westminster, BC
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V3M 6L1
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Canada
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or fax to: (604) 525-4911
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You may send donations to the snail address. It is a non
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profit organization 'dedicated to the complete separation of
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religion from the state.' It says right in the current
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issue: "If you think we can use help with the cost of
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postage and production -- You're right! Please do!"
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It is also online at:
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http://magi.com/~galent/hao-ca.html
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[that's what is printed in the magazine, but if I remember
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right Galen's account name is galent, so if the first
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doesn't work try "galent"]
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=========================================================
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|| END OF ARTICLE ||
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=========================================================
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"We cannot hope for a society in which formal organized
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religion dies out. But we can stop behaving as if it was
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worthy of our collective respect." [A. N. Wilson, "Against
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Religion"]
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===========================================================
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|| BEGINNING OF ARTICLE ||
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===========================================================
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Why should a rational person be a strong atheist?
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Question from Jeff Lowder <jlowder@southwind.com>
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A rational person should be a strong atheist, that is,
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should reach the conclusion that no gods exist, and that no
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gods can exist, because:
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1) one understands the materialist explanation of the
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origin of the universe, this eliminates the requirement for
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a god to create it.
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2) one understands that postulating a god as an explanation
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for the universe just postpones the problem, there is still
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a requirement to explain the origin of the god. If god does
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not require an explanation, why does the universe?
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3) the idea of a god is incoherent. If you claim that your
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definition of "god" is coherent, please give it, I think I
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can show that it is not, but admit I am an amateur at this.
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4) one understands the history of the creation of gods, and
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the facts of cultural transmission, which explain the
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popularity of the explanation without contributing anything
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to its believability.
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5) one understands something of human psychology; at a
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minimum Asimov's "Six Security Beliefs" which explain the
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psychic comfort that the god explanation provides, again
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explaining its popularity, despite its lack of truth.
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6) one understands the psychology that allows the
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misinterpretation of various normal internal psychological
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events, such as dreams and feelings, memories of childhood
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dependency and the overwhelming feeling of love from a
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parent, the desire to submit to authority (such as a parent)
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which is always right and loving.
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7) abnormal psychological events such as seizures,
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hallucinations, depersonalization, auditory hallucinations,
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whether experienced by the person or by an acquaintance, are
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often used to substantiate the god explanation. If one
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understands their actual source, the god explanation is
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unnecessary.
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8) the competing varieties of god explanations indicate that
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they are cultural artifacts, responses to the kind of
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internal events such as those mentioned above, rather than
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descriptions of something real, which would tend to be all
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the same if there were and actual referent.
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9) knowing how poorly humanity interprets probability, and
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how susceptible it is to wishful thinking, one dismisses the
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evidence of prayer and meditation.
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10) the histories of the god explanations show that they
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have never delivered on what they promise. While promising
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peace, they have delivered conflict, while promising love
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they have encouraged hatred, while promising protection and
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supernatural help, they have delivered what looks
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suspiciously like random events.
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Well, I am running out of time. Those are the first ten
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reasons why a rational person should conclude that there is
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no god, and why there cannot be a god. The one that need
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the most expansion is the one about incoherence, which has
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mainly to do with the explanation of how a god transcending
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the universe can act within it, or how a compassionate god
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can cause such misery, or a loving god such hate.
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=========================================================
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|| END OF ARTICLE ||
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=========================================================
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They were allowed to stay there on one condition, and that
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is that they didn't eat of the tree of knowledge. That has
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been the condition of the Christian church from then until
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now. They haven't eaten as yet, as a rule they do not. --
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Clarence Darrow
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===========================================================
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|| BEGINNING OF ARTICLE ||
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===========================================================
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Spare the Rod?
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Does the Bible Facilitate Child Abuse?
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by Jim Dew
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The "rod" is used both symbolically and literally in
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the Bible. The first biblical reference to a rod is the rod
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of Moses, or the "rod of God" (Ex 4:20). This rod was used
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to perform numerous miracles including turning an Egyptian
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river into blood; turning dust into lice; controlling the
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|
weather, wind, and locusts; and dividing the red sea. One
|
|
of the most profound miracles using the rod occurred in
|
|
Exodus (4:2-3) when God commanded Moses to throw the rod to
|
|
the ground and it turned into a snake, then God commanded
|
|
Moses to grab it by the tail and it turned back into a rod.
|
|
These events demonstrated the supernatural abilities of the
|
|
rod.
|
|
|
|
Later the rod was presented as a symbol of spiritual
|
|
and political power and was passed to successive religious
|
|
rulers (e.g., Numbers Ch. 17). However, rods retained their
|
|
supernatural powers as shown by the rod of Aaron which
|
|
budded, blossomed, and yielded almonds (Numbers, 17:8).
|
|
|
|
Using the "rod of correction" for slaves, women, and
|
|
children, stems from references in Psalms and Proverbs:
|
|
|
|
"If his children [of the house of David] forsake my
|
|
law, and walk not in my judgments; if they break my
|
|
statutes and keep not my commandments; Then will I
|
|
visit their transgression with the rod, and their
|
|
iniquity with stripes. Nevertheless my loving
|
|
kindness will I not utterly take from him, nor suffer
|
|
my faithfulness to fail." (Psalms 89:30-33)
|
|
|
|
Note that the Psalmist condones using the rod to produce
|
|
"stripes". If one makes the argument that the "rod" is
|
|
symbolic of "loving correction", an argument made by some
|
|
liberal theologians, then one must also interpret the
|
|
symbolic nature of "stripes". Further, the references to
|
|
"love" that follow the use of the rod should be viewed
|
|
carefully. Notice that the Psalmist does not command love
|
|
of the law-breaker, but makes a command not to totally
|
|
remove loving kindness, as well as not loose faith in God.
|
|
More will be said about the biblical use of "love" later.
|
|
|
|
Proverbs (Ch. 10) contrasts the "wise man", one who is
|
|
obedient to the law and fears God, and the "fool". "In the
|
|
lips of him that hath understanding wisdom is found: but a
|
|
rod is for the back of him that is void of understanding"
|
|
(Pr 10:13). Notice the existential aspect of understanding
|
|
being developed here: it either exists or doesn't.
|
|
Understanding is viewed as coming from God, it is not
|
|
developed on one's own. In the Bible, children are viewed
|
|
as being born foolish, sinful, and lacking understanding, so
|
|
it is the parents' duty to lead them to righteousness.
|
|
|
|
A number of other verses in Proverbs discuss the rod
|
|
and are the source of the classic statement "Spare the rod,
|
|
spoil the child". "He that spareth his rod hateth his son:
|
|
but he that loveth him chasteneth him betimes [at times,
|
|
regularly]" (Pr 13:24); "Chasten thy son while there is
|
|
hope, and let not thy soul spare for his crying" (Pr 19:18);
|
|
"Foolishness is bound in the heart of a child; but the rod
|
|
of correction shall drive it far from him" (Pr 22:15);
|
|
"Apply thine heart unto instruction, and thine ears to the
|
|
words of knowledge. Withhold not correction from the child:
|
|
for if thou beatest him with the rod, he shall not die.
|
|
Thou shalt beat him with the rod, and shalt deliver his soul
|
|
from hell" (Pr 23:12); "A whip for the horse, a bridle for
|
|
the ass, and a rod for the fool's back" (Pr 26:3); "The rod
|
|
and reproof give wisdom but a child left to himself bringeth
|
|
his mother to shame" (Pr 29:15). From these verses (and
|
|
others regarding what one should teach) it is made clear
|
|
that the principle aim of such chastisement is to gain
|
|
obedience and to punish independent thinking. "Wisdom",
|
|
"knowledge", and "understanding" are redefined to mean
|
|
obedience to the law and fear of God.
|
|
|
|
Physical punishment is not just an Old Testament
|
|
attitude. Hebrews (12:6-8) states "For whom the Lord loveth
|
|
he chasteneth, and scourgeth every son whom he receiveth.
|
|
If ye endure chastening, God dealeth with you as with sons;
|
|
for what son is he whom the father chasteneth not? But if
|
|
ye be without chastisement, whereof partakers, then are ye
|
|
bastards and not sons." Further, based on historical
|
|
evidence from the 19th and early 20th centuries, Philip
|
|
Greven (1990), in Spare the Child: The Religious Roots of
|
|
Punishment and the Psychological Impact of Physical Abuse,
|
|
has proposed that corporal punishment facilitates the
|
|
development of apocalyptic ideation and the belief that the
|
|
world will end in one's own lifetime. Mythical support for
|
|
this belief is, of course, prevalent in the New Testament.
|
|
|
|
The response of most Christians confronted with such a
|
|
seemingly negative view of child discipline would likely be
|
|
that the Bible teaches one to "love" and love is most
|
|
important in the education of our children. While this is
|
|
indisputable, one should consider exactly what the Bible
|
|
says about "love". First, erotic "love" (eros), while
|
|
positively characterized in the Old Testament, is viewed
|
|
negatively in the New Testament as "lust". Storge, the
|
|
standard, classic Greek word for intrafamilial love occurs
|
|
only once in the New Testament (Rom. 12:10). The word more
|
|
often used in the New Testament is agape (translated both as
|
|
"love" and "charity" in the King James Bible). This "love"
|
|
is portrayed as placid, stolid, and not associated with
|
|
strong emotions. For example,
|
|
|
|
"Love suffers long and is kind; love does not envy;
|
|
love does not parade itself, is not puffed up; does
|
|
not behave rudely, does not seek its own, is not
|
|
provoked, thinks no evil; does not rejoice in
|
|
iniquity, but rejoices in the truth; bears all things,
|
|
believes all things, hopes all things, endures all
|
|
things. Love never fails..." (1 Cor 13:4-8)
|
|
|
|
An explicit biblical definition of "love" is given in Romans
|
|
(13:10), "love is the fulfilling of the law" and 2 John 6,
|
|
"And this is love, that we walk after his commandments."
|
|
|
|
The Bible rarely mentions human affection and views it
|
|
inconsistently. There are two indirect references in the
|
|
New Testament to something good about human affection by
|
|
decrying the supposed lack of "natural affection" in persons
|
|
preaching false gospels (Rom. 1:31 and 2 Tim. 3:3), however
|
|
the devotional program in Colossians (3:2) tells us to set
|
|
our affection "on things above, not on things on the earth"
|
|
and affections are explicitly stated to be part of what dies
|
|
in salvation (Gal. 5:24).
|
|
|
|
To make "love" more confusing, Christians are
|
|
commanded to "love your neighbor", "love strangers", and
|
|
"love your enemy" (e.g., Mt 19:19, De 10:19, Mt 5:44). The
|
|
outcome of this is both to make "love" devoid of affection
|
|
and to create a generalized depersonalization of others by
|
|
equalizing relationships. When a lawyer asked Jesus, "And
|
|
who is my neighbor?", Jesus told the story of a person who
|
|
had been robbed and beaten, who had not been helped by a
|
|
passing priest or a passing Levite, but was helped by a good
|
|
Samaritan (Luke 10:29-36). Jesus then asked, "Which now of
|
|
these three, thinkest thou, was neighbor unto him that fell
|
|
among the thieves?" By asking who was the neighbor to the
|
|
victim, Jesus deflected attention from the relevant aspect
|
|
of the parable addressing the lawyer's question, namely, who
|
|
was the neighbor to the Samaritan. This creates a view of
|
|
love as obligatory, dependent, and need-based rather than
|
|
independent and freely given.
|
|
|
|
Edmund Cohen in The Mind of the Bible-Believer (1988)
|
|
talks about logocide (the killing of words) in relationship
|
|
to the biblical use of the word "love". One way this is
|
|
accomplished is by the use of inconsistent statements.
|
|
Consider the following three verses cited by Cohen:
|
|
|
|
"...[E]very creature of God is good, and nothing to be
|
|
refused, if it be received with thanksgiving..." (1
|
|
Tim. 4:4)
|
|
|
|
"Let love be without dissimulation. Abhor that which
|
|
is evil; cleave to that which is good." (Rom. 12:9)
|
|
|
|
"Love not the world, neither the things that are in
|
|
the world. If any man love the world, the love of the
|
|
Father is not in him." (1 John 2:15)
|
|
|
|
Cohen suggests that by engendering such inconsistent beliefs
|
|
the Bible creates dissonance in the true believer and the
|
|
belief that any human action is potentially sinful. Here is
|
|
a similar triad based on the sayings of Jesus:
|
|
|
|
"As the Father hath loved me, so have I loved you:
|
|
continue ye in my love. If ye keep my commandments,
|
|
ye shall abide in my love; even as I have kept my
|
|
Father's commandments, and abide in his love...This is
|
|
my commandment, That ye love one another, as I have
|
|
loved you." (John 15:9-10,12)
|
|
|
|
"He that loveth father or mother more than me is not
|
|
worthy of me: and he that loveth son or daughter more
|
|
than me is not worthy of me." (Matt 10:37)
|
|
|
|
"If any man come to me, and hate not his father, and
|
|
mother, and wife, and children, and brethren, and
|
|
sisters, yea, and his own life also, he cannot be my
|
|
disciple." (Luke 14:26)
|
|
|
|
These negative passages make sense in the biblical context
|
|
suggesting the end of the world will soon occur.
|
|
Nevertheless, confusion and dissonance follow from the
|
|
biblical use of the word "love". Believers easily conclude
|
|
that God is jealous of their affection toward others; why
|
|
else would He utter such irrational things? The ultimate
|
|
result is that believers are kept mentally off balance, are
|
|
never completely sure if they are among the elect, and
|
|
gladly replace trying to make intellectual sense of this for
|
|
obedience to "God's law".
|
|
|
|
The combinination of discipline using the rod, with a
|
|
love that is void of affection, as well as the exhortation
|
|
to "honor thy father and mother" (Ex 20:12; Det 5.16; Eph
|
|
6:2) may lead to child abuse in the name of righteousness.
|
|
In the Bible, honor is never something earned, but something
|
|
bestowed or commanded. Indeed, the same is true of
|
|
"understanding", "truth", "wisdom", and "love". True
|
|
believers view themselves as conduits for "God's word" --
|
|
which ultimately boils down to selfless obedience to the law
|
|
and an insistence that others do likewise. Any thoughts and
|
|
actions of one's own are likely a reflection of "man's
|
|
sinful nature", as are any seemingly "good works" by non-
|
|
believers.
|
|
|
|
The above is important to consider for the context of
|
|
child- rearing. Returning now to disciplining children,
|
|
consider Jesus's statement "Suffer the little children to
|
|
come unto me, and forbid them not" (Mark 10:13). By
|
|
"suffer" does he mean for his disciples, who initially
|
|
refused those bringing children to Jesus, to now "tolerate"
|
|
these children? Or could it be interpreted differently
|
|
since Jesus also preached that we should all be as children
|
|
to enter the Kingdom of God and that we should well expect
|
|
to suffer persecution due to our belief in God. What better
|
|
way is there to help the children know just a little of the
|
|
pain that Jesus went through to forgive us our sins and save
|
|
our souls than by inducing a little pain with a rod?
|
|
|
|
If you think such a rationalization for spanking is
|
|
far fetched, consider this passage from James Dobson, the
|
|
author of Dare to Discipline (1970) and probably the best
|
|
known psychologist among Christians:
|
|
|
|
"Once when I was going to spank Kari [his daughter],
|
|
she tried to talk her way out of it. She promised
|
|
never to do the offense again. She begged me not to
|
|
spank her. I decided to take that opportunity to
|
|
illustrate an example of real love and sacrifice. I
|
|
told her how when Christ died on the cross, He paid
|
|
the penalty for our sin. Then I told her that I
|
|
wanted to show her a small example of what Jesus did.
|
|
I was going to let her spank me."
|
|
|
|
After much encouragement, his daughter did give him a swat.
|
|
Dobson tells us that this demonstrates how we should
|
|
"associate love with spanking". The example is fairly
|
|
clear: if we hurt others by presenting them with profound
|
|
emotional predicaments and occasional beatings we can
|
|
manipulate them to obey our rules without question.
|
|
|
|
Research has shown that the more religious one is, the
|
|
more authoritarian parenting style one will have and the
|
|
more likely one is to spank one's children; but these are
|
|
also related to the education and intelligence of the
|
|
parents. Generally, the more religious are less intelligent
|
|
and less educated, and when these are taken into account,
|
|
parenting differences often disappear. However, this doesn't
|
|
excuse religion. While the rule-bound regularization of
|
|
affectionate relationships through Christian "love" would be
|
|
devastating for the psychologically healthy person, it
|
|
serves a repressive function and allows those coming from
|
|
unhealthy relationships to escape their past. This same
|
|
"love" perpetuates unhealthy relating either by facilitating
|
|
repetition of previously experienced unhealthy behaviors,
|
|
or, often, by facilitating a shift toward the opposite pole
|
|
of unhealthy relating (e.g., an adult who was neglected in
|
|
childhood may spend an inordinate amount of time
|
|
"disciplining" their own children, or vice versa). In terms
|
|
of a personal ideal, the Bible portrays meekness,
|
|
dependency, obedience, and psychological dissociation as
|
|
characteristics of believers.
|
|
|
|
The final argument against the notion that the Bible
|
|
leads to child abuse is that "most Christians love their
|
|
children and don't abuse them." This may be due to the
|
|
great propensity of religions in the U.S. and elsewhere to
|
|
mold their beliefs to fit the secular society, humanistic
|
|
values, and scientific understanding (typically with a
|
|
denial that this is being done). However, the degree to
|
|
which one actually reads and follows the precepts of the
|
|
Bible, the more likely it seems that one will adopt such
|
|
psychological manipulation and corporal punishment
|
|
techniques. And surveys suggest that with the increase in
|
|
poverty and social unrest, more and more people are reading
|
|
and attempting to follow this book.
|
|
|
|
An earlier version of this article was published in the May,
|
|
1994 issue of Reasonings, the newsletter of the Atheists and
|
|
Agnostics of Wisconsin (P.O. Box 290 Madison, Wisconsin
|
|
53701-0290).
|
|
=========================================================
|
|
|| END OF ARTICLE ||
|
|
=========================================================
|
|
Brief note on next month
|
|
|
|
Next month we will review our forecasts for the year 1995!
|
|
If I remember right, we were fairly miserable failures at
|
|
prediction.
|
|
=========================================================
|
|
Top 10 reasons why atheism is better than fundamentalism:
|
|
|
|
10 You never have to worry about god asking you to sacrifice one
|
|
of the kids.
|
|
|
|
9 Much wider opportunities for a guilt-free sex life.
|
|
|
|
8 Provides a perfect excuse for avoiding Boy Scout leader
|
|
duties.
|
|
|
|
7 Atheist women can wear broided hair.
|
|
|
|
6 Atheism means never having to be polite to a door-to-door
|
|
missionary or clergyman.
|
|
|
|
5 With no hell below us, and above us only sky, you can live in
|
|
the real world.
|
|
|
|
4 Lobotomies (or whatever it is they do to stun their
|
|
intellectual faculties) are not required for atheists.
|
|
|
|
3 Never have to listen to christian popular music.
|
|
|
|
2 Never have to think up excuses for televangelists' spending
|
|
and sex proclivities.
|
|
|
|
1 No worrying that you could live your whole life in
|
|
fundamentalist misery, denying yourself all the sinful
|
|
pleasures, only to find out that some obscure sect with 40
|
|
members was the One True Church, and you're going to hell,
|
|
anyway.
|
|
|
|
=========================================================
|
|
"Everywhere in the world there are ignorance and prejudice,
|
|
but the greatest complex of these, with the most extensive
|
|
prestige and the most intimate entanglement with traditional
|
|
institutions, is the Roman Catholic Church.." [H.G. Wells]
|
|
=========================================================
|
|
'...the Bible as we have it contains elements that are
|
|
scientifically incorrect or even morally repugnant. No
|
|
amount of "explaining away" can convince us that such
|
|
passages are the product of Divine Wisdom.'
|
|
-- Bernard J. Bamberger, _The Story of Judaism_
|
|
==========================================================
|
|
Atheism is the world of reality, it is reason, it is
|
|
freedom, Atheism is human concern, and intellectual honesty
|
|
to a degree that the religious mind cannot begin to
|
|
understand. And yet it is more than this. Atheism is not an
|
|
old religion, it is not a new and coming religion, in fact
|
|
it is not, and never has been, a religion at all. The
|
|
definition of Atheism is magnificent in its simplicity:
|
|
Atheism is merely the bed-rock of sanity in a world of
|
|
madness.
|
|
ATHEISM: An Affirmative View, by Emmett F. Fields
|
|
=><====><====><====><====><====><====><====><====><====><==
|
|
|| Begging portion of the Zine ||
|
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==><====><====><====><====><====><====><====><====><====><==
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There is no charge for receiving this, and there is no
|
|
charge for distributing copies to any electronic medium.
|
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Nor is there a restriction on printing a copy for use in
|
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discussion. You may not charge to do so, and you may not do
|
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so without attributing it to the proper author and source.
|
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If you would like to support our efforts, and help us
|
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acquire better equipment to bring you more and better
|
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articles, you may send money to Greg Erwin at: 100,
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Terrasse Eardley / Aylmer, Qc / J9H 6B5 / CANADA. Or buy
|
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our atheist quote address labels, and other fine products,
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see "Shameless advertising and crass commercialism" below.
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|| End of Begging portion of the Zine ||
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=><====><====><====><====><====><====><====><====><====><=
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Articles will be welcomed and very likely used IF:
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(
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they are emailed to:
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((ai815@FreeNet.Carleton.CA; or,
|
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godfree@magi.com), or
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sent on diskette to me at the above Aylmer address in
|
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any format that an IBM copy of WordPerfect can read;
|
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) and
|
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they don't require huge amounts of editing; and
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I like them.
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I will gladly reprint articles from your magazine, local
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group's newsletter, or original material. There are
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currently about 140 subscribers, plus each issue is posted
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If you wish to receive a subscription, email a simple
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We will automate this process as soon as we know how.
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Yes, please DO make copies! (*)
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Please DO send copies of The Nullifidian to anyone who might
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The only limitations are:
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You do NOT have permission to copy this document for
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The contents of this document are copyright (c) 1995, Greg
|
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Erwin (insofar as possible) and are on deposit at the
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National Library of Canada
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You may find back issues in any place that archives
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alt.atheism. Currently, all back issues are posted at
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the Humanist Association of Ottawa's area on the National
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Capital Freenet. telnet to 134.117.1.22, and enter <go
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Arrangements have been made with etext at umich. ftp to
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For America On-Line subscribers:
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To access the Freethought Forum on America Online enter
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And thanks to the people at the _Truth Seeker_, who edited,
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_________________________________________________
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|"Reality is that which, when you stop believing |/\
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|in it, doesn't go away." [Philip K. Dick] | |
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|Greg Erwin 100 Terrasse Eardley | 1"
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|Aylmer, Qc J9H 6B5 Canada | |
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| email: ai815@FreeNet.Carleton.CA | |
|
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|________________________________________________|\/
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_________________________________________________
|
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|"...and when you tell me that your deity made |
|
|
|you in his own image, I reply that he must be |
|
|
|very ugly." [Victor Hugo, writing to clergy] |
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|Greg Erwin 100 Terrasse Eardley |
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|Aylmer, Qc J9H 6B5 Canada Ph: (613) 954-6128 |
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| email: ai815@FreeNet.Carleton.CA |
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|________________________________________________|
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Other quotes in between the articles are usually part of the
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label quote file. Occasionally I throw in one that is too
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long for a label, but which should be shared.
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Other stuff for sale:
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Certificate of Baptism Removal and Renunciation of Religion.
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Have your baptism removed, renounce religion, and have a
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neat 8" x 11" fancy certificate, on luxury paper, suitable
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for framing, to commemorate the event! Instant eligibility
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for excommunication! For the already baptism-free:
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Certificate of Freedom from Religion. An official atheistic
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secular humanist stamp of approval for only $10! Pamphlet on
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"how to get excommunicated" included FREE with purchase.
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Poster 8x11: WARNING! This is a religion free zone!
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All religious vows, codes, and commitments are null & void
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herein. Please refrain from contaminating the ideosphere
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with harmful memes through prayer, reverence, holy books,
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proselytizing, prophesying, faith, speaking in tongues or
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spirituality. Fight the menace of second-hand faith!
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Humanity sincerely thanks you!
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Tastefully arranged in large point Stencil on luxury paper.
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Order from the same address as above.
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/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\
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============================================================
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Neat books available from H.H. Waldo, Bookseller! Books by
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Ingersoll! Heston's 19th Century Freethought Cartoons!
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Holy Horrors, An Illustrated History of Religious Murder and
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Madness, by James A. Haught..........................$21.95
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Christian Science, by Mark Twain.....................$15.95
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(reprint of original attack)
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Deadly Doctrine, by Wendell W. Watters, MD...........$27.50
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(Psychological damage caused by Christianity)
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Leaving the Fold, Testimonies of Former
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Fundamentalists, by Edward Babinski..................$32.50
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and many, many more. Ever changing inventory. Friendly
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letters and news from Robb Marks, Proprietor.
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add $2 postage/handling for first book & 0.50 for each
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additional book. (All prices US$)
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Send 2 first class stamps for H.H. Waldo's current catalog.
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(Use international reply coupon, or get hold of US Stamps)
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TO:
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H.H Waldo, Bookseller
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P.O. Box 350
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Rockton, IL 61072
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or phone 1-800-66WALDO !!!
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tell 'im: "that nullifidian guy sent me!"
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Once again: ISSN: 1201-0111 The Nullifidian Volume Two,
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Number 11: NOVEMBER 1995.
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* 1996 Freethought Calendar *
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The Atlanta Freethought Society has published a Freethought
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Calendar for 1996. The calendar features classic editorial
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cartoons from the 1800s supporting (defending?) the
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separation of church and state. In addition, important
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freethought dates and people are noted throughout the year,
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giving the user a better picture of freethought dates to
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celebrate instead of the religious holidays featured on most
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calendars. Tha pages are in antique parchment-style paper,
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8.5 x 11 inches and comb-bound.
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This is a fund-raising item for AFS, as we seek to earn
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money to acquire our own permanent facility in Atlanta. As
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such, part of your purchase is tax-deductible as a
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charitable contribution. Details available on request.
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The calendar is available for $10 each or 3 for $25 to the
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general public, and $9 each or 3 for $23 to members of other
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freethought, atheist, and humanist organizations (such as
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FFRF, AHA, etc.), postpaid.
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To order, write directly to "Freethought Calendar," AFS, PO
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Box 813392, Smyrna GA 30081-3392.
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Editors and members of other organizations are free to
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reproduce this information if you choose.
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=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-
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The problem with religions that have all the answers is that
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they don't let you ask the questions.
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=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-
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(*) There is no footnote, and certainly not an endnote.
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--
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| | ) ) /--- / __ Greg Erwin: VP
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|\ | / / / / o /__ o __ / o ) )_ godfree@magi.com Humanist
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| \ | / / / / / / / / / / .--/ / )ai815@freenet. Assoc. of
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| \| (___/ ( ( ( ( ( (__/ ( (__/( / ( carleton.ca Canada
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