2177 lines
108 KiB
Plaintext
2177 lines
108 KiB
Plaintext
|
|
Living in such a state taTestaTesTaTe etats a hcus ni gniviL
|
|
of mind in which time sTATEfnordsTaTeStA emit hcihw ni dnim of
|
|
does not pass, space STateSTaTeSTaTeStAtE ecaps ,ssap ton seod
|
|
does not exist, and sTATeSt oFOfOfo dna ,tsixe ton seod
|
|
idea is not there. STatEst ofoFOFo .ereht ton si aedi
|
|
Stuck in a place staTEsT OfOFofo ecalp a ni kcutS
|
|
where movements TATeSTa foFofoF stnemevom erehw
|
|
are impossible fOFoFOf elbissopmi era
|
|
in all forms, UsOFofO ,smrof lla ni
|
|
physical and nbEifof dna lacisyhp
|
|
or mental - uNBeInO - latnem ro
|
|
your mind is UNbeinG si dnim rouy
|
|
focusing on a unBEING a no gnisucof
|
|
lone thing, or NBeINgu ro ,gniht enol
|
|
a lone nothing. bEinGUn .gnihton enol a
|
|
You are numb and EiNguNB dna bmun era ouY
|
|
unaware to events stneve ot erawanu
|
|
taking place - not -iSSuE- ton - ecalp gnikat
|
|
knowing how or what 5/23/94 tahw ro woh gniwonk
|
|
to think. You are in F-i-V-E ni era uoY .kniht ot
|
|
a state of unbeing.... ....gniebnu fo etats a
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
CONTENTS OF THiS iSSUE
|
|
=----------------------=
|
|
|
|
EDiTORiAL Kilgore Trout
|
|
|
|
STAFF LiSTiNG
|
|
|
|
|
|
[=- ARTiCLES -=]
|
|
|
|
|
|
PROMOTiONAL Crux Ansata
|
|
|
|
REFLECTiONS ON MAY DAY, 1994 Captain Moonlight
|
|
|
|
NEW Nomad
|
|
|
|
WATCHiNG THE ACCiDENTS Griphon
|
|
|
|
|
|
[=- POETRiE -=]
|
|
|
|
SPiT Azagoth
|
|
|
|
THE SLEEP OF THE GATESMAN Dark Crystal Sphere Floating Between Two Universes
|
|
|
|
MADMAN LiKE ME Kilgore Trout
|
|
|
|
BATTLE TALE OF THE OPPRESSED Captain Moonlight
|
|
|
|
DARKNESS AND THE UNFORGiVEN Five Finger Body Count
|
|
|
|
MY FiVE GODS Crux Ansata
|
|
|
|
SAiNT Griphon
|
|
|
|
ODE TO A RAVE The Dancing Messiah
|
|
|
|
SONG OF THE DEAD High Lord Spam
|
|
|
|
BODiLY DYSFUNCTiON Kilgore Trout
|
|
|
|
HEART Nomad
|
|
|
|
MADNESS Five Finger Body Count
|
|
|
|
" " Paradigm
|
|
|
|
WHAT Smack Ruby
|
|
|
|
|
|
[=- FiCTiON -=]
|
|
|
|
|
|
COFFEEHOUSE I Wish My Name Were Nathan
|
|
|
|
GRiMACE: PART THREE Griphon
|
|
|
|
iNiTiATiON Frater Nemo est Sanctus
|
|
|
|
A SPORADiC ACCOUNT OF MY ACQUAiNTANCE AND APPRENTiCESHiP
|
|
TO A MAN NAMED YAJI ASHUTHATH -- SECTiON 2 KidKnee
|
|
|
|
PEDRO AND THE BULL Griphon
|
|
|
|
HELL Nomad
|
|
|
|
, , Dark Crystal Sphere
|
|
UPON THE SHORES OF TIR NA N'OG Floating Between Two Universes
|
|
|
|
THE LAKE (a story fragment) High Lord Spam
|
|
|
|
UPON THE WHiTE STEEPLE ORiFiCE Freedom
|
|
|
|
THE CONFESSiONS Frater Nemo est Sanctus
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
EDiTORiAL
|
|
by Kilgore Trout
|
|
|
|
Well, I lied. At least we got one of the three stories I had promised
|
|
finished up. I won't make any excuses except that we're all lazy when we're
|
|
about to graduate from high school (ie Phadrous, Griphon, and myself), so just
|
|
be glad you got issue number five. Ha!
|
|
|
|
As you probably noticed immediately, the size of this issue increased
|
|
almost two-fold. I was kinda worried after the drop from the past two issues,
|
|
but apparently you kiddos out there just got a second wind and sent in an
|
|
enormous amount of stuff. You might not see your stuff in this issue, and
|
|
I'll tell you the most likely reason: it wasn't finished. Yes, that's right,
|
|
I'm gonna try and prevent the mess we have now, so I'm not accepting anything
|
|
that is incomplete. I made an exception to this with THE CONFESSiONS, but
|
|
that can stand alone on its own as a full story. So please, send me full
|
|
submissions or it won't get published. Otherwise people would be left hanging
|
|
and hate us.
|
|
|
|
I'll keep this short since my hands hurt from typing up Griphon's stuff
|
|
(get a computer, you dimwit!). As a final note, I'm said that Jackie Kennedy
|
|
died. My dream in life was ruined. Now I can never go up to her and say,
|
|
"Other than that, Mrs. Kennedy, how was the parade?"
|
|
|
|
See you next issue.
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
STAFF LiSTiNG
|
|
|
|
EDITOR
|
|
Kilgore Trout
|
|
|
|
CONTRIBUTORS
|
|
|
|
Azagoth
|
|
Captain Moonlight
|
|
Crux Ansata
|
|
Dancing Messiah
|
|
Dark Crystal Sphere Floating Between Two Universes
|
|
Five Finger Body Count
|
|
Flying Rat's Nostril
|
|
Frater Nemo est Sanctus
|
|
Freedom
|
|
Griphon
|
|
High Lord Spam
|
|
I Wish My Name Were Nathan
|
|
Jim
|
|
KidKnee
|
|
Nomad
|
|
Paradigm
|
|
Phadrous
|
|
Smack Ruby
|
|
|
|
MUSiC LiSTENED TO WHiLE PUTTiNG THiS ZiNE TOGETHER
|
|
|
|
DON'T KNOW HOW TO PARTY, The Mighty Mighty Bosstones
|
|
UNDER THE PiNK, Tori Amos
|
|
iN ON THE KiLLTAKER, Fugazi
|
|
RAGE AGAiNST THE MACHiNE
|
|
|
|
CiGARETTES by Camel (tm)
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
[=- ARTiCLES -=]
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
PROMOTiONAL
|
|
by Crux Ansata
|
|
|
|
Presenter: In light of the trends in this nation that have brought our youth
|
|
to the point where the majority of girls have lost their virginity by
|
|
twelve and virtually everyone has tried pot, Amorphous Semiconductors
|
|
Productions, in association with ansat Erotica, Unlimited and the RJR
|
|
Tobacco lobby, I mean, Company believes it is time for a new kind of
|
|
drama, ground-breaking, beautiful, elegant, and aimed at the mature
|
|
sensibilities of the youth of America. ASP hopes to touch the sensual
|
|
aspect of today's pre-teen and teenage population in a way that has been
|
|
needlessly avoided by the less adventuresome film studios.
|
|
Beavis: Yeah. And to see naked people.
|
|
Butt-Head: Shut up, Beavis! I want to hear this.
|
|
Video Track: Butt-Head pushes Beavis off the couch.
|
|
Soundtrack: The sound of one Beavis bouncing.
|
|
Presenter: With your help and support, we hope to bring to the small screen
|
|
the kind of quality erotica currently available only by bribing the guy
|
|
at the video rental store. We hope to raise the standards of erotica in
|
|
children's television to a new level, a higher lev--
|
|
Beavis, or The Side of the Couch, with Beavis' Voice Coming Up From the Floor:
|
|
Fire! Fire! Fire!
|
|
Butt-Head: Butt wipe, he said 'higher'.
|
|
Presenter: Well, yeah, but fire's pretty cool, too. Heh. Heh-heh. Anyway,
|
|
in association with a still to be negotiated promotion with Nickelodeon
|
|
Studios and grants from the National Endowment for the Arts and the
|
|
National Institute of Health, we can make this be. We expect to take
|
|
flack --
|
|
Bob: Slack?
|
|
ansat: Damn, this is getting real surreal, or something. I'll try to tone
|
|
down the entities for a while.
|
|
Presenter: We expect to take flack for this, as we would with any hardhitting,
|
|
insightful, penetrating new level of art, but like a tree that grows
|
|
beside water, we shall not, we shall not be moved. [History lesson. Ask
|
|
your parents, kids.] We will capture the violent, sharp brick cutting
|
|
into her back, up against the wall, desperate sexuality of our youth,
|
|
Soundtrack: Ministry, "Flashback"
|
|
Presenter: the apathetic laziness of our youth,
|
|
Soundtrack: Enigma, "Sadness"
|
|
Presenter: and the angst ridden fears of our youth.
|
|
Soundtrack: The Cure, "Let's Go To Bed", continues for a few bars, then blends
|
|
into Ministry, "Psalm 69", and into the next segment.
|
|
Presenter: What we need from you is support. Support on the first order by
|
|
voicing your appreciation for erotica by writing to your legislators for
|
|
the repeal of "child porn" and alleged "child protection" laws -- on both
|
|
the state and national levels -- and by sending money, and, on the second
|
|
order, by aiding us in the next tier of our production, recruitment.
|
|
Please direct any persons you feel appropriate for such a program, both
|
|
in acting and post production, to Amorphous Semiconductors Productions,
|
|
care of ansat, by way of this zine. With your help, come fall, we will
|
|
see promos like this for a new show, for your show.
|
|
|
|
Video Track: Still shot of a mark board, bearing the legend "Future
|
|
Entertainment -- Nickelodeon; Juvenile Erotica, Health Educational Video;
|
|
Promo Reel -- Commercial; Scene 2, Take 3".
|
|
|
|
Video Track: Open on a haze shot of a slender young female hand, deftly
|
|
holding a cigarette, stretched out off a bed. Crop the shot to include
|
|
only from mid forearm down, but the angle and bed clothes seen in
|
|
background should give the impression of the true location. Hold this
|
|
shot for a second or so, as the smoke wafts into the haze. The camera
|
|
pans as the arm slowly brings the cigarette to the lightly rouged lips,
|
|
cropping the pan to follow the bare arm tightly, veering at the top of
|
|
the shoulder for a slow zoom into the lips, as they sensually part, and
|
|
the smoke wafts out, almost bored. Pan to reveal a full head shot
|
|
depicting a bored looking girl in her pre- or early teens, draped
|
|
languidly across the opulent white bed, young, but with eyes that betray a
|
|
hardness of age that comes not from time alone, but from the deep scars
|
|
that time in today's world can bring. The pan continues, tracking to keep
|
|
center frame on her collar bone, to reveal her equally young paramour,
|
|
trying desperately to rouse her, yet still seeming in slow time.
|
|
Soundtrack: Something slow, mellow, perhaps reggae, but with a slow beat.
|
|
Voiceover, Announcer: Nickelodeon <insert program name>, the only network
|
|
for ... nudes?
|
|
Soundtrack: Three video frames of silence, or the simple soundtrack alone.
|
|
Voiceover, Beavis: Heh-heh, he said 'work'.
|
|
Video Track: Two frames, Beavis laughing. Butt-Head never takes his eyes,
|
|
widened, from the screen. On next few frames, he smacks Beavis in the
|
|
back of the head. Beavis screams.
|
|
Voiceover, Butt-Head: Dork-breath! Work's not cool!
|
|
Voiceover, Beavis: Oh, yeah. Heh-heh.
|
|
|
|
Disclaimer: A satire, this is intended to chide the continuing trend of
|
|
American youth to engage in sex and drug abuse. [Or, rather, drug abuse
|
|
and sex, as no implication is intended that it is possible to 'abuse'
|
|
sex.] As such, it should not be taken as an actual proposal. Although I
|
|
would very much enjoy working in a similar project, the implicit
|
|
necessity of premarital sex, implicit child abuse, statutory rape,
|
|
impairing of the morals of minors, and potential charges related to the
|
|
illegal use, possession, and/or distribution of controlled substances
|
|
would deter me from engaging in such an activity in reality.
|
|
Beavis: He said 'implicit'. Heh-heh.
|
|
Butt-Head: Yeah, you know, like when you have to go to school, and, like,
|
|
implicitly differentiate stuff, and, like, set it to zero, and get, like,
|
|
numbers and stuff, and that's cool.
|
|
Beavis: Uhhh... Yeah. And he said 'implicit'.
|
|
Both: Heh. Heh-heh. Heh.
|
|
Disclaimer: Oh, yeah. And none of those companies really support this
|
|
venture, either. They are unwitting accomplices.
|
|
|
|
"If imitation is the sincerest form of flattery, than satire is the most
|
|
sincere form of mockery."
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
Strange condition of the human mind, which seems to require that it should long
|
|
exercise itself in ERROR, before it dare approach the TRUTH.
|
|
--Malendie
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
WATCHiNG THE ACCiDENTS
|
|
by Griphon
|
|
|
|
Sunday. At the local coffee house. There's a chess tournament in
|
|
progress. The guy from Nerobe is winning. He is black and speaks like a
|
|
black man. He speaks with an accent, and his words are thick. I watch him.
|
|
He is smart, probably not as smart as I make him out to be. He has a big
|
|
head. It sits, very contoured, on his thin, lanky body. His arms are small
|
|
but have definition.
|
|
|
|
There is a baby near me. He smiles at everyone. In fifteen years he
|
|
will be prejudiced and not smile at anyone except the girl in his math class
|
|
with very large breasts. He will not smile at the Nerobe. He will call him
|
|
"Nigger" or something worse that his generation, in its hate, will call them.
|
|
My generation took the name our fathers had used. We have taken so many of
|
|
the bad ideas, but none of the good ideas because we think we can do better.
|
|
Everyone today is so full of hate.
|
|
|
|
The glass next to me is dying. The ice is melting, ruining the
|
|
concentration of the drink. The baby is melting inside, losing his
|
|
innocence. He will melt and never be the same, unless he goes insane.
|
|
|
|
I watch the black guy. He is losing. He is losing to the man with his
|
|
back turned to me, but he is smiling about it. Perhaps in his mind he wishes
|
|
to kill everyone, but doesn't have the nerve to. He should lose. He should
|
|
lose if he is afraid. The baby is only afraid of the dark. It is afraid of
|
|
being left without its mother late at night. It needs security.
|
|
|
|
Am I any different? I profess my love for her, but do I love her or do I
|
|
merely love having her? She is beautiful. Perhaps that is what all beautiful
|
|
girls are like. They are just security to the men they love. What a pitiful
|
|
thing it is to not be loved back. The woman with the two men moving a fork
|
|
might not be loved. She is alone, and she might love someone but is afraid to
|
|
say. She must hurt very much. If she is afraid then it is her own fault, and
|
|
she deserves to hurt.
|
|
|
|
I am afraid. I am afraid and I am going to fail. It is a pity, though,
|
|
because I do not deserve to fail. I deserve to fail, but I will have wasted
|
|
much talent and many dreams. I hope the baby doesn't waste any dreams. The
|
|
black man has lost and is now sitting somewhere not in the player's chair. He
|
|
has lost one dream. The man next to me is writing in his computer. He has
|
|
lost a dream of being a great writer. The baby's parents will not tell the
|
|
baby of the dream they have lost. It would kill the child.
|
|
|
|
Slowly the black man leaves. He sits down, draws himself away from the
|
|
tournament that has forgotten him. He is gone. Only I remember him. The
|
|
baby wanders around the tables. The parents don't seem to mind. They
|
|
probably shouldn't, but there is that possibility that someone will kill or
|
|
hurt or destroy the baby. A Korean walks in. At least I think he is a
|
|
Korean. He talks to a woman who looks tired. They discuss leaving. The
|
|
destination is not important, just the movement. I wonder which one is really
|
|
the most important. Is life a trek towards some unknown destination or is it
|
|
merely a Trek of Unknown Purpose. Are we just Accidental? Who the hell
|
|
knows? The uncertainty, while killing the weaker ones, makes everything a bit
|
|
damn more interesting for the rest of us.
|
|
|
|
Outside it looks like rain. Some of the homeless people have left,
|
|
probably fighting over the few covered areas. I am about to go home with
|
|
little regard to the fact that I have a hell of a lot more than most people.
|
|
It's their own fault, though. There is always a way to get around something
|
|
if you want it bad enough. These people don't want anything bad enough.
|
|
They are content to take your spare change and bum a cigarette off of you and
|
|
not look at the Trip or the Destination. They are the ones who are full of
|
|
fear and pain and death and hopelessness, but they do not have to be that
|
|
way. Most of them still can function normally and thus have the ability, to
|
|
support themselves.
|
|
|
|
I guess I'm a hypocrite. I gave a deaf guy five bucks. He "sold" me a
|
|
business card with the deaf alphabet on it and some useful phrases. He was
|
|
deaf, but he could still work. Of course, he couldn't answer telephones or
|
|
take message, but he could do something. He relied on his weakness to support
|
|
himself, and by doing so, he became weak in the process. I will never become
|
|
weak. I do not have the humility to beg. If I got hungry enough, I would,
|
|
but not before exhausting every other means available to me. I say this over
|
|
a cup of coffee and a plate of pasta and baked chicken...
|
|
|
|
Tomorrow will be like today. Repetitious. It is much easier for men to
|
|
slip into a pattern of doing rather than being. Individual though takes too
|
|
much effort after the many mundane things that I have to do. I don't have
|
|
time to sit down and think. I am tired of this world.
|
|
|
|
The black man stands to leave, and my companions hand me a sheet of
|
|
paper. There are SCHWA characters on them. I draw two stick figures and a
|
|
surfboard. I hand it back. This is something that is enjoyable. I learn
|
|
better from this than I do at school. School inhibits learning. Jung says
|
|
religion inhibits religious experiences. I'm not experienced enough to have
|
|
any opinions on religion. I have seen it destroy the lives of many men and
|
|
save the lives of many men, too. But I don't know where it fits in my life.
|
|
I don't know where anything fits.
|
|
|
|
The black man is gone. He has left, and the others are playing without
|
|
him, but it is not the same. There is a gap, however small, in their group
|
|
now. He served no other purpose than being there, but that was useful in
|
|
itself. Perhaps not to him, but to the overall feeling in the group. Society
|
|
is the natural order for human beings; we are not independent creatures. And,
|
|
societies are usually beneficial, except when man believes himself advanced.
|
|
Then, he does not trust his fellow beings and a hierarchy forms. All the
|
|
troubles of man stem from his unwillingness to just Be, his attitude of
|
|
Immortality and Perfection, of Omnipotence. It doesn't matter.
|
|
|
|
I should shut up and just watch. There is so little that I know, and
|
|
even less that I am right about. The black man has left. I don't know what
|
|
he is doing. The baby is smiling at me and my friends. I smile back. It is
|
|
sad to think that he will be like me in a few years. Maybe not. I pat him on
|
|
the head and leave.
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
Now I ask you: What can be expected of man since he is a being endowed
|
|
with such strange qualities? Shower upon him every earthly blessing, drown
|
|
him in a sea of happiness, so that nothing but bubbles of bliss can be seen on
|
|
the surface; give him economic prosperity such that he should have nothing
|
|
else to do but sleep, eat cakes and busy himself with the continuation of his
|
|
species, and even then out of sheer ingratitude, sheer spite, man would play
|
|
you some nasty trick. He would even risk his cakes and would deliberately
|
|
desire the most fatal rubbish, the most uneconomical absurdity, simply to
|
|
introduce into all this positive good sense his fatal fantastic element. It
|
|
is just his fantastic dreams, his vulgar folly, that he will desire to retain,
|
|
simply in order to prove to himself -- as though that were so necessary --
|
|
that men still are men and not the keys of a piano, which the laws of nature
|
|
threaten to control so completely that soon one will be able to desire nothing
|
|
but by the calendar. And that is not all: even if man really were nothing but
|
|
a piano key, even if this were proved to him by natural science and mathemat-
|
|
ics, even then he would not become reasonable, but would purposely do some-
|
|
thing perverse out of simple ingratitude, simply to gain his point. And if he
|
|
does not find means he will contrive destruction and chaos, will contrive
|
|
sufferings of all sorts, only to gain his point! He will launch a curse upon
|
|
the world, and as only man can curse (it is his privilege, the primary dis-
|
|
tinction between him and other animals) it may be by his curse alone he will
|
|
attain his object -- that is, convince himself that he is a man and not a
|
|
piano key!
|
|
--Fyodor Dostoyevsky, _Notes From the Underground_
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
REFLECTiONS ON MAY DAY, 1994
|
|
[Written May 1, 1994 and May 19, 1994]
|
|
by Captain Moonlight
|
|
|
|
May Day is the Feast of Mater Virgo, the Virgin Mother, as well as Inter-
|
|
national Workers' Solidarity Day. As International Workers' Solidarity Day it
|
|
has just been declared a national holiday in Ireland, and shall be celebrated
|
|
as such Monday, May 2. As the Crowning of Mary it shall be celebrated
|
|
throughout the World in Catholic Churches today. As May Day it will be cele-
|
|
brated by Wiccans and Neo-Pagans today as well. Amongst all this celebrating,
|
|
however, the true meaning of the day seems to be lost.
|
|
|
|
As I write these lines I sit in the lofty branches of a great oak, a tree
|
|
which must be decades in the making. All is green, flowers are blooming, it
|
|
is calm and peaceful. One would be led to assume that all is right with the
|
|
World. This surmise, however, couldn't be more wrong.
|
|
|
|
Today, and in all days, people in all reaches of the World are starving
|
|
and oppressed. One need only to walk out one's door to see that many are
|
|
poorer than others. One can see the beggars on one's own street corner, the
|
|
working poor in one's own work-place. Many of these people are not poor of
|
|
their own choice, of their own laziness, but because the system makes them
|
|
poor. As Jorge G. Castaneda said, in his book _Utopia Unarmed: The Latin
|
|
American Left After the Cold War_, "The problems of poverty cannot be solved
|
|
through money, because the problems are related to structures, not spending.
|
|
It is a matter of the organization of community decision making, jobs, decent
|
|
treatment by officials, restitution of lands, and so on."
|
|
|
|
I sit here and think of all that has gone on in years past. My mind is
|
|
immediately drawn to the bid for Freedom made by the small group of Irish
|
|
Rebels in 1916. Today marks the 78th anniversary of the last major confronta-
|
|
tion during this Easter Rising, when troops of the Royal Irish Constabulary
|
|
attacked the Kent house in Co. Cork. During this, at about four AM that
|
|
morning, a force of RIC troops under the command of Head Constable Rowe at-
|
|
tacked the house, which contained four brothers, David, William, Richard, and
|
|
Thomas, and their eighty-four-year-old mother. The four brothers fought off
|
|
the RIC with rifles and shotguns while their mother reloaded them. Even after
|
|
the RIC received reinforcements the Kents held out for three hours until they
|
|
ran out of ammunition and surrendered. In the end, Head Constable Rowe lay
|
|
dead, and Richard Kent died of wounds. Thomas Kent was later executed for the
|
|
murder of Head Constable Rowe. The official surrender of the rebels occurred
|
|
two days previously -- this occurred during the mop-up operation, during which
|
|
many people not even involved in the Rising were arrested and/or robbed by the
|
|
British. Sixteen men were executed as a result of this Rising, among them the
|
|
poets Padraic Henry Pearse, Thomas MacDonagh, and Joseph Mary Plunkett, as
|
|
well as James Connolly, who is held as one of the greatest of Irish Socialist
|
|
theorists. Fourteen of these men were executed in Dublin, Thomas Kent was
|
|
executed in Cork, and a sixteenth man, Sir Roger Casement, holder of the South
|
|
African Medal, Commander of the Order of St. Michael and St. George, Knight of
|
|
the Realm, was hung in London for high treason. Sir Casement procured arms
|
|
for the Rising in Germany, and was picked up after being let off by a U-boat.
|
|
Casement had been a thorn in the side of British and Belgian foreign investors
|
|
since he helped stop the dismemberment of natives who did not bring in their
|
|
rubber quotas in the Belgian Congo and British South America. Casement was
|
|
the only one executed to receive a fair trial, though his trial had very
|
|
little justice in it. The British government released his so-called "Black
|
|
Diaries," which implied he was a homosexual, before his trial so he would lose
|
|
public support. Despite being backed by such humanitarians as George Bernard
|
|
Shaw he was publicly executed on August 3, 1916. These were people who died
|
|
for their beliefs, and the World needs more like them.
|
|
|
|
My mind is also drawn to the New Year's Revolt of the Ejercito Zapatista
|
|
de Liberacion Nacional (Zapatista National Liberation Army) in Chiapas, Mexi-
|
|
co. This small group of rebels is working to end the long line of injustices
|
|
done to both the peasant and Indigenous populations by the Mexican government
|
|
-- injustices still going on as we see by the mass executions of alleged
|
|
rebels and the indiscriminate bombings of civilian areas. The fate of the
|
|
Zapatistas still hangs in the balance this Mexican election year. As for
|
|
their quest for Land and Liberty, I am all for them -- �Nemi Zapata! �Nemi
|
|
Zapata! Nian ca namotata; ayemo miqui. �Nemi Zapata! �Viva Zapata!
|
|
|
|
I believe that we must all search our Souls and our Hearts for what we
|
|
believe to be right, and this being International Workers' Solidarity Day is
|
|
as good a time as any. Is it right for anyone to try to control another? Is
|
|
it right for anyone to deny another of what they need to live, whether it be
|
|
food, clothing, or shelter? As Padraic Pearse so aptly put it, any peace we
|
|
have now is the Devil's peace. We have a peace tainted with lies. Until the
|
|
whole World is Free we must never have peace; as long as our brothers are
|
|
oppressed or starving we must always be ready to fight and die for them. This
|
|
is not to imply that we should support such oil ventures as the Persian Gulf
|
|
Oil Wars and the Somalia Butcher Shop (see Project Censored's report for
|
|
1993). As Billy Bragg sang:
|
|
|
|
A nation with their freezers full
|
|
Are dancing in their seats
|
|
While outside another nation
|
|
Is sleeping in the streets
|
|
|
|
A good example of this is Laredo and Nuevo Laredo, two cities, the only
|
|
real difference between them being a line on a map. Both sides of the Boarder
|
|
are relatively poor, but crossing from Texas to Mexico you see a great con-
|
|
trast between the sides. There is a great economic gap between Amerikkka and
|
|
Mexico, despite the fact that, since NAFTA we're supposed to be big trading
|
|
buddies, always ready to help each other. NAFTA has done nothing to help the
|
|
*People* of either side, merely the *businesses*. This is proven by the fact
|
|
that, despite the fact that it has greater oil reserves than any other county
|
|
in the World save Saudi Arabia, and has already promoted at least eleven men
|
|
to the status of billionaire, Mexico remains a poor country and has less
|
|
workers' rights laws than most other developed countries in the World. It
|
|
just goes to prove Castaneda's remark quoted earlier. It is little wonder
|
|
that such a group as the Zapatistas would be born here. It is very unfortu-
|
|
nate that Amerikkka does not have any men and women as brave as those who
|
|
fought in Chiapas.
|
|
|
|
I cannot say that I have ever truly gone hungry, but too many do in this
|
|
country and this World today. I cannot see how anyone can be so callous as to
|
|
be able to call their city representative and request for a cardboard city to
|
|
be bulldozed. I applaud the Houston mayor who, upon receiving complaints
|
|
sometime last year to have such a cardboard city bulldozed, refused to listen
|
|
to the businessmen who claimed such habitations were driving away business.
|
|
Perhaps if these business would give some of their income to build low income
|
|
housing they would not lose their business. I cannot see how anyone can walk
|
|
through a city and see beggars panhandling outside mega-corps or big banks and
|
|
not be a Socialist. I cannot see how a government can be so callous as to
|
|
pay a farmer sitting on rich soil not to plant to keep grain or corn prices
|
|
up, and then let a farmer further down that same road whose soil is so poor
|
|
that he can barely make a living out of it starve -- and then charge the same
|
|
amount of property taxes from both. The same reasoning that the government is
|
|
now using killed the Irish during the Great Potato Famine and it is this same
|
|
reasoning that is killing the World now.
|
|
|
|
I believe that May Day, being the Crowning of the Virgin Mother, is a
|
|
good time to address the belief of the so-called "Religious Right" that the
|
|
religion they claim to believe backs them up on their exploitation of others.
|
|
Really, it shouldn't matter if you worship Yahweh, Allah, Krishna, Thor, or
|
|
The Unknown, or even are an Atheist or Satanist, we should be able to work
|
|
together to make Life better for all. The "Religious Right" has somewhere
|
|
gotten the idea that the Bible supports their lies, that the money-sign and
|
|
the Cross are really one. Any serious study of Liberation Theology shows that
|
|
this is untrue. I pull out my Gideon King James Bible which Crux Ansata gave
|
|
me and quote, Acts 4:32-35:
|
|
|
|
(32) Now the multitude of those who believed were of on heart
|
|
and one soul; neither did anyone say that any of the things
|
|
he possessed was his own, but they had all things in common.
|
|
(33) And with great power the apostles gave witness to the
|
|
resurrection of the Lord Jesus. And great grace was upon
|
|
them all.
|
|
(34) Nor was there anyone among them who lacked; for all who
|
|
were possessors of lands or houses sold them, and brought
|
|
the proceeds of the things that were sold,
|
|
(35) And laid them at the apostles' feet; and they distributed
|
|
to each as anyone had need.
|
|
|
|
Compare with the Marx quote: "From each according to his abilities, to each
|
|
according to his needs." And how are we to achieve this Socialistic princi-
|
|
ple? I quote Luke, 22:36-37:
|
|
|
|
(36) Then He said to them, "But now, he who has a money bag, let
|
|
him take it, and likewise a knapsack; and he who has no
|
|
sword, let him sell his garment and buy one.
|
|
(37) "For I sat to you that this which is written must still be
|
|
accomplished in Me: 'And He was numbered with the
|
|
transgressors.' For the things concerning Me have an end.
|
|
|
|
From this armed revolt is strongly implied. In fact, one need only at who the
|
|
apostles were to realize that this was no ordinary group: Mary Magdalene was a
|
|
prostitute. Simon was a Zealot, a member of an order of violent revolution-
|
|
aries. Judas Iscariot's last name may, according to scholars, come from the
|
|
Latin word sicarius, meaning assassin (in the modern form of the word, not as
|
|
in a hashshash) which would probably make him a violent revolutionary as well.
|
|
This is hardly what the "Religious Right" would like to admit. Thus, the
|
|
Christian religious should unite with those of other religions and areligion
|
|
to achieve a common goal: The Freeing of humanity, in body and in spirit.
|
|
|
|
My last pieces of advice for you the reader are these: For one, think for
|
|
yourself and stay informed. Two of a revolutionary's worst enemies are igno-
|
|
rance and misinformation. Also, talk to anyone who will listen. Give all
|
|
people you can your view on the matter and let them decide for themselves.
|
|
Never preach to a brother or a sister in the Revolution, but exchange informa-
|
|
tion with as many people as possible. Thirdly, get yourself a gun and learn
|
|
how to use it. When the time comes -- and you will know when it does -- fight
|
|
for your beliefs. During the Revolution we must all fight together, whether
|
|
we agree with each other completely or not. If you see a guy being clubbed by
|
|
a group of cops you don't have time to ask him his political beliefs -- you
|
|
act. As Lenin said, in his essay "The Irish Rebellion of 1916":
|
|
|
|
Whoever expects a "pure" social revolution will *never* live to
|
|
see it. Such a person pays lip-service to the revolution without
|
|
understanding what revolution is.
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
"BE REALISTIC, DEMAND THE IMPOSSIBLE."
|
|
--poster on a wall during the French Student Riots of 1968
|
|
Quoted in Abbie Hoffman's _Revolution For the Hell of It_
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
NEW
|
|
by Nomad
|
|
|
|
I stand watching the fires grow higher. I think how much I warned them
|
|
all, but they wouldn't listen. I and my friends tried to free them but they
|
|
wouldn't follow. They spurned us, feared us thinking us as the enemy. But
|
|
the enemy was themselves. They slowly destroyed the world around them using
|
|
hatred, greed and selfishness. They saw us as monsters trying to take their
|
|
toys but all we wanted was to increase the joy. So now me and my friends
|
|
gathered and watched as the cities burned and all died. We smile but not of
|
|
joy but of irony. As we watch the cycle start again with the fires destruct-
|
|
ing effects. We wish to start anew.
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
[=- POETRiE -=]
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
SPiT
|
|
by Azagoth
|
|
|
|
Splattered little man, a bent crowbar -
|
|
Spinal ridge protrudes, slapping perfectitude.
|
|
|
|
Spit on the yellow clothed troll,
|
|
Cowled face, robed body hiding mark of ineptitude.
|
|
Ha - look at him now: shaking fist,
|
|
unmasked anger, loss of "holy" composure.
|
|
Ha - look at him now!
|
|
|
|
Commandments thrown on the side, rolling down the hill
|
|
in man-made gutter with man-trash, a cozy home.
|
|
|
|
Clutching his last relic with a hope of redemption,
|
|
you know what I mean - a pathetic sight.
|
|
Wire man, bent in a degraded way
|
|
Dirty knees
|
|
Dirty soul - speaking in tongues.
|
|
Tongue tied, a nervous wreck.
|
|
praise god!, the mocking mouth spits again...
|
|
muahahahahahha! Look away! "He" can't help you...
|
|
|
|
Deeply pitted eyes, devouring earthly light
|
|
Pinpoint pain, rash skin, abscessed vein
|
|
Hind limbs sway
|
|
Ash & dust meeting flesh
|
|
Flapping shroud betrays the mark.
|
|
Faith stricken shell - ridged back retracts - a spineless creation.
|
|
Previous thoughts of revenge become the frayed strands of
|
|
cobwebs which had and forever will clutter his mind.
|
|
|
|
Don't cradle the man... limbs of tweed,
|
|
darken root rotation of nature,
|
|
fallen leaf, a tarnished color.
|
|
Greet the vile rain deluge
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
Paranoids are the prophets down here.
|
|
--Abbie Hoffman, _Revolution For the Hell of It_
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
THE SLEEP OF THE GATESMAN
|
|
by Dark Crystal Sphere Floating Between Two Universes
|
|
|
|
Awaken, Janus!
|
|
O Double-Headed Guardian of the Gate,
|
|
Sleeping in the Night of Man's Ignorance!
|
|
Awaken, and see the Dawn of a New Aeon!
|
|
For we shall wipe the sleep from Your Eyes, O Janus,
|
|
And Awake You to a New Golden Dawn!
|
|
Awaken, O Janus, Awaken!
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
'If it is death he has chosen; let him die, let him die, let him die.'
|
|
--W. B. Yeats, _Mythologies_
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
MADMAN LiKE ME
|
|
by Kilgore Trout
|
|
|
|
mustered lies from a pleasant mouth
|
|
a twisted hand brings a deceptive touch
|
|
who here knows the beauty of a madman?
|
|
can you feel his passion for obsession?
|
|
|
|
blank sheet of paper
|
|
horizontal lines to eternity
|
|
pen and paper meld
|
|
smell the fresh ink
|
|
|
|
the madman's days are weary and impotent
|
|
a scarecrow in a rotting field
|
|
waiting for the crow to land
|
|
but until that time he waits and waits...
|
|
|
|
the writing dries unevenly
|
|
immortality on a page
|
|
the thoughts and emotions
|
|
of one mind reside
|
|
|
|
the path he walks causes others to stumble
|
|
alone in his mind, he denies reality
|
|
there is no end to the madman's endless journey
|
|
just one bleak day when he crumples up, exhausted
|
|
|
|
flame from a lighter
|
|
the paper burns brightly
|
|
but those who read
|
|
know and understand him
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
War is a terrible thing, but war is not an evil thing. It is the things
|
|
that make war necessary that are evil. The tyrannies that wars break, the
|
|
lying formulae that wars overthrow, the hypocrisies that wars strip naked, are
|
|
evil.
|
|
--Padraic Henry Pearse (executed by the British for his part in the
|
|
Easter Rising, May 3, 1916), "Peace and the Gael"
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
BATTLE TALE OF THE OPPRESSED
|
|
by Captain Moonlight
|
|
|
|
Dedicated to Subcommandante Marcos, and all the members of the
|
|
Zapatista National Liberation Army, with profound respect.
|
|
|
|
The rich sigh, and mutter, "What a waste,"
|
|
Then gaze upon their laden plates,
|
|
While those who starve fight in the yard,
|
|
Pierced by bullets and shrapnel shards,
|
|
And die, in the rain and in the mud,
|
|
As the yard turns scarlet under torrents of blood.
|
|
|
|
Wounded lay all through a red flow,
|
|
And die in the bright Sun's piercing glow,
|
|
As their comrades fall at their sides,
|
|
Till none is left 'mong the crimson tides,
|
|
Save the maggots, and the blue-black flies,
|
|
Who lay their eggs in the corpses' eyes.
|
|
|
|
And grim men take down the Red and the Black,
|
|
The People's flags, and toss them on the stack
|
|
Of bodies of those who had carried them on,
|
|
And burn them, till all trace is gone
|
|
Of those who had fought, but not the deed they had done,
|
|
That of saving the People, with the sword and the gun.
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
But no matter what the risk be, we who essay to voice the hopes and defend the
|
|
cause of Labour dare not be silent. The needs of the multitude call for
|
|
expression -- it shall not be said they called in vain. If fresh chains are
|
|
forged for the workers it shall not be said that we by our silence allowed
|
|
those who trusted us to remain ignorant of the fact that the chains were in
|
|
preparation.
|
|
--James Connolly (executed by the British May 12, 1916, for his part in
|
|
the Easter Rising), "Our Disappearing Liberties"
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
DARKNESS AND THE UNFORGiVEN
|
|
by Five Finger Body Count
|
|
|
|
Darkness condenses over me like a thick unrelenting fog
|
|
I am Doomed;
|
|
Trapped
|
|
School work, books, papers
|
|
high expectations
|
|
Not yet fulfilled
|
|
Never ever achieved
|
|
impossible!!
|
|
|
|
Farther and Farther away
|
|
reality slides, it's a funny slide
|
|
Warm fuzzy and slowing
|
|
It creeps up on you like a
|
|
Wild animal stalking its prey.
|
|
|
|
Death is the answer
|
|
Not self imposed Death.
|
|
Just Murder, cold Brutal MurdeR
|
|
Some one had better kill Me soon.
|
|
So I don't have to.
|
|
Do you want to die?
|
|
Ever?
|
|
Now don't Lie
|
|
How strong is your fear of death
|
|
No feaR?
|
|
Join Me, be one of us
|
|
The unforgiven
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
So shalt thou feed on Death, that feeds on men,
|
|
And, Death once dead, there's no more dying then.
|
|
--Shakespeare, Sonnet CXLVI
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
MY FiVE GODS
|
|
by Crux Ansata
|
|
|
|
(written to S--- near her birthday)
|
|
|
|
In these days, trapped are we,
|
|
With barest memory of when we were free,
|
|
But now, beneath this ancient tree
|
|
I can kneel, on bended knee,
|
|
And whisper to you a loving word.
|
|
For we have flung our shackles off,
|
|
And at society we may scoff,
|
|
And lay about, and talk of love,
|
|
In honor of Lady Discord.
|
|
|
|
Slowly have we come to light,
|
|
And, whilst we lie in place, may take to flight.
|
|
For our consciousness is enough to fight
|
|
The force that is of overpowering might.
|
|
Except when I here hold your hand
|
|
Here in this shadowy glade.
|
|
Night after night, the two of us have laid,
|
|
And, together, our bastion have made.
|
|
The two of us, and Pan.
|
|
|
|
But silently do we embrace,
|
|
And I watch the sunlight on your face,
|
|
And, in your arms, dream of your grace,
|
|
And love you now, in this place.
|
|
As I solemnly plant a kiss
|
|
Bands of convention we can resist
|
|
As in each other's arms we sit,
|
|
And in our caress do we persist
|
|
The glorifying of Eris.
|
|
|
|
Idyllically posturing in a glade,
|
|
Where love is given and bonds are made,
|
|
And nought exists to make afraid
|
|
Myself and my beloved maid,
|
|
And naught, I know, can block us.
|
|
And our love's made consummate
|
|
As the grip of love consumes my mate
|
|
And peacefully I resign to that fate,
|
|
In the service of Bacchus.
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
Who wishes to be creative, must first destroy and smash accepted values.
|
|
--Nietzsche
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
SAiNT
|
|
by Griphon
|
|
|
|
You stare at me like a saint
|
|
Idol worship in your eyes...
|
|
and I hate you for it.
|
|
|
|
Each time you smile at me
|
|
I feel a bitter rage
|
|
of betrayal
|
|
to myself
|
|
swell like the cold sea
|
|
in my mouth.
|
|
|
|
I fashioned wings of gold for you
|
|
because you expected them.
|
|
And when you approved of me,
|
|
I burned them into my flesh,
|
|
screaming
|
|
with rage and broken pain.
|
|
|
|
I hated lying to you.
|
|
Lying alone in my thoughts.
|
|
I did not feel worthy
|
|
of your precious emotion,
|
|
I forced upon myself
|
|
shackles
|
|
biting into me
|
|
|
|
They were useless
|
|
and meaning less
|
|
to you
|
|
|
|
as you.
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
The sham illusion of 'freedom' is dangled before him in the form of material
|
|
comfort and narrowly-defined political choice. Thus drugged, duped and
|
|
divided, he is robbed of direction and self-respect. Shambling through life
|
|
in a blur of trivia, he spends his life waiting for 'something' to happen.
|
|
When and if he has the courage to ask 'Is this it?' He is told that he will
|
|
be alright if he keeps the faith. If he continues consuming and producing.
|
|
If he feigns 'normality' on the outside and does what's expected of him by the
|
|
Church, by governments, by cartels. If he remains stupid, and even proud of
|
|
his stupidity, clings to his set of beliefs, whatever they may be, and keeps
|
|
his mouth shut, he'll be rewarded with... Life after Death.
|
|
--Simon Dwyer, _Rapid Eye_ Volume 1
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
ODE TO A RAVE
|
|
by The Dancing Messiah
|
|
|
|
I Say Bah To The Blinding Light Of The Day
|
|
I Pray For The Moment when The Day Time Stops
|
|
Rave I Say! Rave All Night I Like it That Way!
|
|
I Like A Place Where Order Don't Hold Sway
|
|
Kinda Like New Year's When The Big Ball Drops
|
|
I Say Ba To The Blinding Light O The Day!
|
|
Fun I Could Have, Would Have, Yes Indeed I May!
|
|
Funny Hair, Funny Hats, Funny Looking Mops,
|
|
Rave I Say! Rave All Night I Like it That Way!
|
|
Work I won't, Behave I won't, Yes I'll Play!
|
|
I Will Dance All Night Till The Music Stops
|
|
I Say Bah To The Blinding Light O The Day!
|
|
I'll Dance To Techno Cuz Pop Music's Gay
|
|
Is it In A Club, A Field With With the Crops?
|
|
Rave I Say! Rave All Night I Like it That Way!
|
|
Been Dancing All Night, Man I'm Sore Oui Veui!
|
|
Have Lot's Of Fun If it Wasn't For The Cops
|
|
I Say Bah To The Glaring Light O The Day
|
|
Rave I say! Rave All Night I Like It That Way!
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
...the beautiful Virgin ascends, with long hair, and she holds two ears in her
|
|
hand, and sits on a seat and feeds a Boy as yet little, and suckles him and
|
|
gives him food.
|
|
--Avenar
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
SONG OF THE DEAD
|
|
by High Lord Spam
|
|
|
|
1 Dancing shadows all around,
|
|
I gaze into nothingness.
|
|
Pondering questions of the profound,
|
|
Distressed in my loneliness.
|
|
|
|
5 Staring past these forgotten days,
|
|
When I didn't really care.
|
|
I didn't know of life's evil ways,
|
|
Now wishing to be back there.
|
|
|
|
Sitting as I watch the rain,
|
|
10 Listening to the thunder roar.
|
|
Trying to ignore the pain,
|
|
Of what has gone before.
|
|
|
|
Drifting into endless sleep,
|
|
Would be such a great relief.
|
|
15 Happiness, to me as I weep,
|
|
Seems such a frail belief.
|
|
|
|
Turn to face the gaping breach,
|
|
Of mortality and death.
|
|
I stand and stare as I reach,
|
|
20 To take my final breath.
|
|
|
|
Here I poise upon the sill,
|
|
My end almost complete.
|
|
From the void comes a voice so shrill,
|
|
And many times doth it repeat . . .
|
|
|
|
Carmina mortui qui cantas est!
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
May we not then be permitted to examine the authenticity of the Bible? which
|
|
since the second century has been put forth as the criterion of scientific
|
|
truth? To maintain itself in a position so exalted, it must challenge human
|
|
criticism.
|
|
--_Conflict between Religion and Science_
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
BODiLY DYSFUNCTiON
|
|
by Kilgore Trout
|
|
|
|
I.
|
|
|
|
i've lost the will to sleep and eat
|
|
life is nocturnal and dying
|
|
mangos in the fridge rot away
|
|
just like i do, mindfucked
|
|
/go away/ i tell them
|
|
/i have nothing more to give/
|
|
taunt me, tease my wholesomeness
|
|
where there is none
|
|
four walls and no door
|
|
a fool, trapped by my own ignorance
|
|
shades of gray assimilate the colors of restitution
|
|
dammit, i'm through with you... with them... with everything
|
|
Hitler wears a clown suit, and i--
|
|
i am his bearer of hatred
|
|
but this time, six million will not perish
|
|
only one, and he cannot escape his own self
|
|
|
|
II.
|
|
|
|
lust in her eyes, i knew what i wanted
|
|
she cornered me and told the awful truth
|
|
i did not listen, but i heard anyway
|
|
/syphilis of the mind/ she said
|
|
/a reason to live is the reason to die/
|
|
her lips moved in heat, crushing my libido
|
|
/let's take a walk, you and i
|
|
come and have your rightful salvation/
|
|
i stood as a pillar of salt for my sins
|
|
|
|
III.
|
|
|
|
the carrots stared from a distance
|
|
as we sat on the soft earth
|
|
her body immersed in gangrene and disaster
|
|
she emanated beauty
|
|
full of wonder, full of hopefulness
|
|
an idiocratic puzzle of morbidity and righteousness
|
|
the pieces fell together quickly
|
|
her face covered in black
|
|
the cross she wore melted away
|
|
into the skin around her neck
|
|
a hot, dry breath pierced my soul
|
|
/don't tell me you have nothing to give
|
|
you still have yourself/ she whispered
|
|
then who am i
|
|
who the hell am i
|
|
|
|
IV.
|
|
|
|
sheets rumpled at the foot of the bed
|
|
nakedness my last expression
|
|
i lie by the side of my savior and concubine
|
|
she won in the end--they always did
|
|
faith crumbles away in the face of reality
|
|
justice and god just a myth of man's naivity
|
|
an infection that can never be cured
|
|
the question is not who am i
|
|
but what am i, yet i cannot answer
|
|
because i am naught...
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
NO ONE CRiES FOR THE DEAD.... THEY CRY FOR THEMSELVES... THE LiViNG DEAD. WE
|
|
WHO iN OUR OWN iNDiViDUAL PAiN REPLAY THE SAME HORRiFYiNG SCENES iN SUBWAYS &
|
|
TENEMENTS & NiGHTCLUBS & BARS & BATHS iN THiS BLOOD SOAKED NECROPOLiS WHERE
|
|
NiGHT FATiGUE & THE HiNT OF CATASTROPHE MAKE SEX WiTHOUT SECRETiONS SEEM
|
|
ALMOST BEARABLE iN THiS THE AGE OF THE DEATH OF SEDUCTiON, WHERE PLEASURE
|
|
PALACES HAVE BEEN TURNED iNTO TORTURE CHAMBERS iN THiS THE KiLLiNG ZONE OF
|
|
FALSE MEMORY....
|
|
--Lydia Lunch, _Incriminating Evidence_
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
HEART
|
|
by Nomad
|
|
|
|
I looked into her eyes as we held each other as we danced to the music.
|
|
I could smell the perfume radiating from her. I felt her heart beat as we
|
|
slowly danced. We went in circles and all I saw was her eyes that held me
|
|
captive. And all I could feel and hear was the beat of our hearts.
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
Christian and Catholic sons may accuse their fathers of the crime of heresy...
|
|
although they may know that their parents will be burnt with fire and put to
|
|
death for it.... And not only may they refuse them food, *if the attempt to
|
|
turn them from the Catholic faith, BUT THEY MAY ALSO JUSTLY KILL THEM.*
|
|
--Jesuit Precept (F. Stephen Fagundez, in Pracepta Decalogi. Lugdini, 1640)
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
MADNESS
|
|
by Five Finger Body Count
|
|
|
|
Madness is just a faze
|
|
A temporary state of mind
|
|
Not my mind
|
|
Not my time to die . . .
|
|
|
|
To die is to conquer your body
|
|
to lie is to deny your existence
|
|
Which is easier to be labeled
|
|
Dead or should be dead, liaR
|
|
|
|
Kurt Cobain Died
|
|
His brain was probably fried
|
|
who lied who Lied
|
|
to Me.
|
|
Who Said those who die of self inflicted
|
|
Wounds Never heal.
|
|
Never to heal.
|
|
Never to feel the sense of accomplishment
|
|
That I reach for long for
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
The world will have a religion of some kind, even though it should fly for it
|
|
to the intellectual *whoredom of Spiritualism.*
|
|
--Tyndall, _Fragments of Science_
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
" "
|
|
by Paradigm
|
|
|
|
It flutters from a dead man's lips,
|
|
And becomes what it was.
|
|
It is born of its absence,
|
|
But to become it is oblivion.
|
|
To worry of it is enlightenment,
|
|
Such cases are rare.
|
|
Wearing it is natural,
|
|
Though some find it lewd.
|
|
Breathing it is death,
|
|
Although life arose from it.
|
|
Even though it's universal,
|
|
It means nothing at all.
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
Power belongs to him *who knows.*
|
|
--_Brahmanical Book of Evocation_
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
WHAT
|
|
by Smack Ruby
|
|
|
|
What is Rhythm
|
|
What is Rhyme
|
|
What is Music
|
|
What is Time
|
|
What is Reality
|
|
What is Life
|
|
What is Spirituality
|
|
What is Strife
|
|
IT ALL SUCKS
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
[=- FiCTiON -=]
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
COFFEEHOUSE
|
|
by I Wish My Name Were Nathan
|
|
|
|
|
|
And so they called me in to my audition. I was very excited -- it was
|
|
my first. I'd never done this before. I had a short piece ready and I'd
|
|
been reciting it in my head for days.
|
|
|
|
"Amanda? There you are. You look very nice in your flannels and beret.
|
|
Perfect coffeehouse material," a personal relations man said.
|
|
|
|
"You don't think it looks too... oh, cliche?" I asked him.
|
|
|
|
"Oh, don't call it a cliche! It's hip! Everyone's into flannels these
|
|
days. It's a harkening back to the birth of the modern coffeehouse in the
|
|
nineties. No one will think 'cliche', they'll think cool. I wouldn't be
|
|
surprised if people started 'head-banging' again."
|
|
|
|
I laughed politely. I wasn't all used to this kind of scene. But I
|
|
decided I would get used to it, especially if they let me in. My friends,
|
|
they all said I wouldn't be able to get in. I don't look rebellious or
|
|
pissed-off. Just plain pretty, that's all. Babes don't read poetry, they
|
|
say. Hell, I'd do practically anything in tasteful limits to get them to
|
|
like me. They say there's big money here.
|
|
|
|
"All right, Amanda. We have an audience ready. They'll be conversing
|
|
among themselves. When you enter, walk right up to the mike. Highly
|
|
unorthodox, but this is only a tryout. Now, the industry cue that you'll
|
|
start to read is a little clearing of the throat -- *ahem* -- like that. Try
|
|
it."
|
|
|
|
"*AHEM*," I said.
|
|
|
|
"No, no, that's too strong. They'll probably disqualify you for sheer
|
|
annoyance. Have you heard the rules on that? People always expect a nice,
|
|
gentle introduction, even to a harsh society-sucks kind of poem. You'd have
|
|
to practically whisper, 'I saw a homeless man today...' then start the
|
|
crescendo with 'and he couldn't even cross the street...,' then scream,
|
|
'without a government permit!' That's the key to attracting attention. It's
|
|
been noted in all the good manuals. Now try *ahem* again."
|
|
|
|
"*ahem*," I ahemed.
|
|
|
|
"Ah!... A little too weak, perhaps. You'd have to amplify the ahem
|
|
gradually until they heard you... actually, that's a pretty good technique.
|
|
Yes! The professionals do that, you know. Have you been listening to any of
|
|
them, by chance?" he asked, looking a little gleeful.
|
|
|
|
"Only Lambert a few times... but I was very young. I really spend most
|
|
of my time writing, rather than listening."
|
|
|
|
"Hey, hey, hey, Amanda! Have you been being tutored in charm lessons or
|
|
what? You know all the right things to say. I'll tell the judges this, you
|
|
can count on that."
|
|
|
|
"Thanks, really, thanks," I said sincerely, then added, maybe a little
|
|
riskily, "fucker."
|
|
|
|
The PR guy's eyes lit up. "Wow!! Wow! I'm...s-speechless!" he said,
|
|
staggering away. I smiled inside, lest anyone think I was happy. I stood in
|
|
the left entrance for a few seconds, listening to the high tones of the PR
|
|
guy's voice float over to me from the judges' box. The judges' box was right
|
|
in the middle of the floor, in actually a pretty poor location for the best
|
|
synthesis of audal nuances, but a great aesthetic view looking over other
|
|
patrons' heads, and a good estimate of a typical viewer's experience.
|
|
|
|
"Amanda, come on in," a strange voice said. I guess it was a judge.
|
|
|
|
I walked onto the stage, trying to make one of my legs look a little
|
|
lame, like the best readers did. Tragedy befell their lives and made
|
|
terrific subjects for poetry.
|
|
|
|
"*ahem*," I ahemed quietly, then repeated, louder and louder two more
|
|
times. The judges practically swooned. I had to remind myself not to smile.
|
|
I stood avant-gardely in front of the microphone, and mumbled into it, "It's
|
|
like a great big cock." I didn't even have to look up to know their
|
|
appreciation.
|
|
|
|
My poem was pretty short, and I guess that was okay. My one influence,
|
|
Kerth, who I'd never seen perform except in my living room when he and I
|
|
dated a few times, told me all the best subjects for poetry. The best-ranked
|
|
one was certainly sex. Although overrated, it would never fail to attract
|
|
immediate attention. Then came prejudice. Especially by minorities. To
|
|
make non-minorities, either white or male or straight, feel a sense of
|
|
inferred guilt was always a killer way to rack up points. I figured I had
|
|
about fifteen already, a pretty good start. I hated the same ol' same ol';
|
|
everyone does, so I wrote something different.
|
|
|
|
"I... am a madman," I half-moaned into the mike. I jumped back and
|
|
flailed my arms.
|
|
|
|
"Yes! ME!.... Oh, you think I'm... heh heh... JOKING?" I snarled.
|
|
|
|
"I'll show you something -- mad," I threatened, turning around.
|
|
|
|
"I talk through the back of my head -- like some teachers you had once
|
|
that looked at you from the eyes on the back of their head."
|
|
|
|
"This, you must be thinking, hinders somewhat, people understanding me.
|
|
Fish crunch soup!" I twirled around on my heel.
|
|
|
|
"THAT is MAD!" I yelled.
|
|
|
|
"You actually thought I said 'fish crunch soup!' ... And I DID!"
|
|
|
|
Then I screamed, clutching my throat and sticking out my tongue.
|
|
"MAD!!! I DID!!! MAD!!!" I gargled.
|
|
|
|
I released the hands from my throat and turned around slowly, acting as
|
|
if I were looking for something up in the sky. I found my "target," pointed
|
|
hastily at it, and gave it my urgent message:
|
|
|
|
"Fucking FISH shit-soggy CRUNCH piss-filled SOUP!" I yelled through
|
|
cupped hands.
|
|
|
|
Then I curtsied and made a graceful exit. Out of the corner of my eye I
|
|
saw the judges were stunned.
|
|
|
|
I stood outside the exit for what seemed like hours, agonizing over my
|
|
performance. I had hit the major checkpoints -- wild mood swings, wild
|
|
animation, wild, fleeting imagery, attention-grabbing cursing, and plenty of
|
|
irony -- but I wasn't sure I had remembered everything.
|
|
|
|
The PR guy ran over to me. "Oh! Oh! Wow! Super performance, Man.
|
|
Can I call you Man? Like A-Man-Da?"
|
|
|
|
And I knew then that I was going to be in the coffeehouses.
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
Bad as he is, the Devil may be abus'd,
|
|
Be falsely charg'd, and causelessly accus'd,
|
|
When Men, unwilling to be blam'd alone,
|
|
Shift off those Crimes on Him which are their Own.
|
|
--Defoe, 1726.
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
GRiMACE: PART THREE
|
|
by Griphon
|
|
|
|
Emile Bredstein poured himself a drink.
|
|
|
|
"You are a stupid boy," he said. The noise dimmed out of my ears. I
|
|
was dying and I didn't want to hear my killer gloat. He went on.
|
|
|
|
"You have succeeded in delaying me for a while, but nothing that shall
|
|
hinder me in any way important. Your life was worth about two days of mine.
|
|
How does that feel?"
|
|
|
|
I didn't answer. I was slipping out of consciousness. Emile threw
|
|
champagne in my face. I gasped and jerked. My side exploded with pain.
|
|
|
|
"Hurt does it? How about a drink?"
|
|
|
|
Emile grabbed my thermos. He opened it and sniffed it.
|
|
|
|
"No wonder you had delusions of grandeur, you were drinking some awful
|
|
shit. Well, I suppose you should die as you have lived. Open wide."
|
|
|
|
Emile threw the last contents of the ORANGE drink onto my face and
|
|
chest. I swallowed as much as I could. The rest trickled down to my bullet
|
|
wound. It began to cauterize. I breathed slowly, slumping into my chair.
|
|
|
|
"Good-bye you little prick." Emile called two guards into the room.
|
|
They lifted me up and carried me out. "Make sure they never find his body
|
|
anywhere."
|
|
|
|
"Yes, Mister Goldstein."
|
|
|
|
I waited until I was put on some kind of metal platform before I began to
|
|
breathe again. The guards had put me into a bag of some sort, probably
|
|
intending to throw me into the river.
|
|
|
|
"Do you think he'll fit in the disposal chute?"
|
|
|
|
"Hell, I don't know. If he doesn't we can chop him up a bit before we
|
|
chunk him."
|
|
|
|
I guess I wasn't going into the river. Slowly I grabbed my Swiss Army
|
|
knife, and made a large tear along the bottom of the bag. Twenty or thirty
|
|
minutes passed and before the guards lifted the bag. I fell out of the hole.
|
|
|
|
"Shit," one exclaimed, "he's fallen out."
|
|
|
|
"Better cover him up, we're in public." A guard reached down to grab me
|
|
only to slump over, his neck opened up like some silly grin. The other guard
|
|
jumped back.
|
|
|
|
"Holy fuck!"
|
|
|
|
I grabbed him and sank my saw into his belly. He burped and a bubble of
|
|
blood welled up.
|
|
|
|
"Gross," I said.
|
|
|
|
"I was outside the building, amid a dozen or so people. They looked at
|
|
me, realized what happened, and began to scream. A large black man, thinking
|
|
he could subdue me, punched me in the face. I stepped back and then tore off
|
|
his arm. He began to scream. I gave it back to him. He screamed more.
|
|
|
|
"Sorry, pal, but you should know better than to be a hero."
|
|
|
|
I ran towards the building again. Two guards got in my way. I
|
|
punched through their heads. It was almost like punching through a hard
|
|
melon.
|
|
|
|
The lady that operated the elevators began to freak out and scream. I
|
|
pulled her voice box out. She died.
|
|
|
|
I burst into Emile's room. He turned around and dropped his champagne.
|
|
|
|
"You," he screamed. "You are dead!"
|
|
|
|
"Guess again, you dick." I jumped over his desk and landed right in
|
|
front of him.
|
|
|
|
"What are you going to do to me?"
|
|
|
|
"I'm going to seriously fuck you up." I grabbed Emile and castrated
|
|
him. He nearly passed out from the pain, but I hit him over the head with a
|
|
cold bottle of champagne, so he came to. I then bit all of his fingers off
|
|
and used his middle fingers to gauge out his eyes. He screamed, so I pulled
|
|
out some of his teeth and his tongue. Then, I threw him out of the window.
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
LEGLESS FEMALE dwarf, rubber-
|
|
worshipping dominatrix, seeks fat,
|
|
overeducated men into: liquids, red
|
|
lights & grease.
|
|
--from a personal ad in a local paper
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
iNiTiATiON
|
|
by Nemo est Sanctus
|
|
|
|
Ah, well. She had brought it upon herself. She had had the audacity to
|
|
enter into his territory. That was an amazing mistake, but it also showed
|
|
courage. He would have to claim her or destroy her, as she no doubt knew.
|
|
|
|
At least she had not fallen into the hands of one of the more arbitrary
|
|
gang leaders of the city. At least he would be honest. Another would rape
|
|
her, and allow his men and women to do the same, then send her, alive or dead,
|
|
back to her family. He always defended his own -- if he chose to accept her.
|
|
If not, well, the rules had to be enforced.
|
|
|
|
That did not mean, however, that he could not enjoy the trepidation of
|
|
this young waif while it lasted, however. His decision was made, but he need
|
|
not reveal it yet. He gestured vaguely to the guards beside her and mumbled
|
|
something about her arms, but that was all that was needed. Each seized a
|
|
wrist and elbow, bending the limbs slightly behind her, exposing her full body
|
|
to his whim.
|
|
|
|
He genuflected before her, in a sardonic act he never lost the joyful
|
|
irony of performing, and pulled out the boot dagger from his left boot.
|
|
Tested against his thumb, it proved to be as sharp as he always kept it.
|
|
|
|
He pulled open the old leather jacket she wore, perennial favorite of the
|
|
street urchin, male or female, baring a plain white t-shirt, too formless to
|
|
really term a blouse, tucked in at the waist of her leather skirt. Mindful of
|
|
the possibility of flailing legs, he had already placed his right leg between
|
|
her two little ones, pressing the skirt hard upwards and pressing up his leg
|
|
so far he was sure he would have been able to feel the tattered panties of a
|
|
poor street child, but for his own black pants. Plenty of time later to
|
|
investigate -- and correct -- that. This indignity well used for a threefold
|
|
advantage: angling her body to remove her balance, lifting her slightly off
|
|
the ground to prevent a sudden break, and placing him well out of, or rather
|
|
within, vulnerable range. The demoralization didn't hurt, either. Not him,
|
|
at least.
|
|
|
|
He drank in her anticipation, her discomfort, and, as he flashed the
|
|
knife in a flash upwards at her exposed underside, her shock and fear. The
|
|
slight forms of her developing breasts gave the shirt just the give he needed,
|
|
and his knife rent a short, three or four inch slit in the valley between
|
|
where her breasts soon would be. They heaved luxuriantly as she realized she
|
|
still lived.
|
|
|
|
Deftly, he flipped the knife in his palm so that the blade pointed back
|
|
at himself, and he ripped the torn t-shirt from neck to navel, and pulled it
|
|
back to expose her whole torso. She blushed seemingly down the whole of the
|
|
newly exposed territory, a red color nicely accentuated by the rash of goose
|
|
bumps awash across her body from this unanticipated exposure to the chill
|
|
night air.
|
|
|
|
With a half smile of reluctance, he realized most of the drama of the
|
|
ceremony was past, and it seemed that she mistook his melancholy grin for one
|
|
of reassurance, for she visually relaxed. There was left but one pleasure to
|
|
drink up here in public: the brand. With the same knife, still in his right
|
|
hand, but now held more as a writing implement than as a weapon, he prepared
|
|
to etch his mark in her flesh. His left hand cruelly pressed her small right
|
|
breast brusquely to an even more right position, and he took a guilty pleasure
|
|
at her gasp of pain, which from the increased flush he knew to be more than
|
|
slightly tempered with pleasure. On her further tabled flesh he etched the
|
|
one and a half inch triangle, with a pinprick to complete it in the upper
|
|
quadrant, an eye symbolic of something that would have meant something to his
|
|
acquaintances of his younger days, before he sacrificed intellectual company
|
|
for gang related power. Unlike some of the gang lords, he didn't brand the
|
|
face or the arms. He wished to preserve the visage of any woman he chose to
|
|
claim, and didn't really care if opponents had forewarning that they had at-
|
|
tacked one of his own. He liked the thought that fear of him gave them pause
|
|
at killing even the slightest urchin.
|
|
|
|
As the blood poured down the cleft where a woman's breasts would too soon
|
|
intrude, a second virginal river of blood -- no girl to be found on the
|
|
streets still possessed her first, he sadly noted, his tongue worked in the
|
|
other direction, catching all the crimson fluid before it was lost, and he
|
|
cupped her wounded breast in his mouth, freed now from his cruel grip. He
|
|
felt her hardened nipple beneath his idly playing tongue, a feature attributa-
|
|
ble to the chill air were it not for the warmth emanating from this little
|
|
knot and the upswelling of her youthful bosom. In the last stage of the
|
|
ceremony, he would staunch the blood flow by pressing his tongue firmly
|
|
against the wound. That could wait, though, until he had taken his fill. In
|
|
the meantime, he felt her trembling body release a sigh under the sweet pain
|
|
of his rough tongue against her painfully awakened breast, blood flowing
|
|
unchecked, and her entire frame feeling the pleasure of his ministrations,
|
|
even as the pain of his roughly probing tongue awakened new pains by stabbing
|
|
her wound.
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
|
|
But first on earth as vampires sent
|
|
Thy corpse shall from its tomb be rent,...
|
|
And suck the blood of all thy race.
|
|
--Lord Byron, "Giaour"
|
|
|
|
|
|
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
|
|
|
A SPORADiC ACCOUNT OF MY ACQUAiNTANCE AND APPRENTiCESHiP TO A MAN NAMED
|
|
YAJI ASHUTHATH -- SECTiON 2
|
|
by KidKnee
|
|
|
|
|
|
it lingered in the air. there was this ever-present smell of incense
|
|
when i was around Ash, especially here under the library. it got stronger as
|
|
we ducked into a secret passageway.
|
|
|
|
The way began to get dark, and i felt Ash grab my hand and place it on his
|
|
shoulder. at this he took off down the dark corridor with me behind him. we
|
|
made several turns and were moving at a brisk pace through absolute darkness.
|
|
It was so dark, it felt like all the light in the world had gone away, but i
|
|
struggled to keep up. after a while of sensory depravation,the darkness took on a
|
|
green tint. we entered a medium size cave lit by 3 torched burning a eerie
|
|
shade of green. the cave went up for what seemed forever, and presumably to
|
|
the outside, but who could tell.
|
|
|
|
'magic?' i stammered as i glanced at one of the torches.
|
|
|
|
"Chemistry" he replied with a smile.
|
|
|
|
"now that we're here, i should explain a thing or two. as you may have
|
|
noticed, i am fluent in the supernatural arts. magic isn't free though. the
|
|
magic i shape i paid for in blood"
|
|
|
|
as he said this he pulled up his sleeve, showing off the sea of scars and
|
|
burns going up and down it. If he ever looked evil before, he looked
|
|
decidedly surreal in the all green light present here.
|
|
|
|
"the problem is i practice a thief's magic, volestus mondamus. i see in
|
|
your eyes you want to know my secrets, but i disagree. you must find your own
|
|
secrets in your own art. i will help you do this, but, like me, it will cost
|
|
you in blood."
|
|
|
|
as he stared at me down his nose, i feared for my life as i had never done
|
|
before. neither had i wanted to know something so much ever before. the
|
|
choice was inevitable.
|
|
|
|
|