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1350 lines
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Plaintext
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: Earth's Dreamlands : Info on: RPG's, :(313)558-5024 : area code :
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:RPGNet World HQ & Archive: Drugs, Industrial :(313)558-5517 : changes to :
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: 1000's of text files : music, Fiction, :InterNet : (810) after :
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: No Elite / No porn : HomeBrew Beer. :rpgnet@aol.com: Dec 1,1993 :
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:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:
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%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
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%%%% %%%%
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%%%% THE CORONER %%%%
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%%%% Presents %%%%
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%%%% %%%%
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%%%% THE NECRONOMICAN %%%%
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%%%% %%%%
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%%%% DEC. 1985 %%%%
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%%%% %%%%
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%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
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WARNING: The NECRONOMICON'S magick is nothing to fool with and it may
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expose you to psycological forces with which you cannot cope. Remember if you
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fool with the incantations, you were warned! THIS IS NOT A FARCE!!! As a
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former follower in the ways of the Occult I can guarentee the legitimacy of
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this.
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Book 1: The Introduction
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"LET THEM CURSE IT THAT CURSE THE DAY, WHO ARE SKILFUL TO ROUSE THE
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LEVIATHAN"
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JOB 3:8
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CHART OF COMPARISONS
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H.P. Lovecraft Alexander Crowley Sumer
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Cthulhu The Great Beast as Ctha-lu, Kutulu
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represented in
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"CTH/\H 666"
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The Ancient Ones Satan; Teitan Tiamat
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Azathoth Aiwass (?) Azag-thoth
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The Dunwitch Choronzon Pazuzu
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Horror
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Shub Niggurath Pan Shub Ishniggarab (?)
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Out Of Space The Abyss Absu; Nar Mattaru
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IA! IO! IAO! IA (JAH; EA; LORD
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OF WATERS)
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The Five-pointed The Pentagram The AR, or UB
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(Plough Sign; the
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original pentagram
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and sign of the
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Aryan Race)
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gray star cavern
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Vermis Mysteriis The Serpent Erim (the enemy;
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and the sea as
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Chaos; Gothic:
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Orim, or Worm
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great Serpent
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This, of coarse, is not a complete list but rather an inspisational
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sampling. Meditation upon the various things mentioned in the Mythos will
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permit the scholor to draw his own conclusions; research upon the etymology
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of both Lovecraft's and Crowley's respective literature enables the occultist
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to discover the ancient Names and Numbers for much of his own, familiar,
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material.
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(Note:that Lovecraft may have heard of Crowley is hintedat darkly in
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his short story "The Thing On The Doorstep" in which he refers to a cult
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leader from England who established a covenstead of sorts in New York. In
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that story, published in Weird Talesin 1936, the cult leader is closely
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identified with chthoinc forces, is described as "notorious", and linked to
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the strange fate that befell the protagonist, Edward Derby)
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SUPPLEMENTARY MATERIAL TO 777
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THE CHART that follows is based on research presently available to
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the Editor with regard to Sumerian and Assyro-Babylonian religions. Entries
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in parenthesis refer to the state of Correspondance before the advent of the
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Elder Gods, the Race of Marduk ; that is, it reflects the nature of the cosmos
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before the Fall of Marduk from Heaven. (Names of zodiacal constellations are
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after Budge's renderings)
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Table VII [A.C.] Table XXV [S,]
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0. ... ANU (TIAMAT)
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1. Sphere of the Primum ENLIL (ABSU)
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Mobile
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2. Sphere of the Zodic or ENKI; LUMASHI (IGIGI)
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Fixed Sars
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3. Sphere of Saturn ADAR
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4. Sphere of Jupiter MARDUK
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5. Sphere of Mars NERGAL
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6. Sphere of the Sun UTU
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7. Sphere of Venus INANNA
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8. Sphere of Mercury NEBO
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9. Sphere of the Moon NANNA
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10. Sphere of the Elements KIA
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11. Air ANNA
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12. Mercury GUDUD
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13. Moon SIN
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14. Venus DLIBAT
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15. Aries AGRU (XUBUR)
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16. Taurus KAKKAB U ALAP SHAME (KINGU)
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17. Gemini RE'U KINU SHAME U
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TU'AME RABUTI (VIPER)
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18. Cancer SHITTU (SNAKE)
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19. Leo KALBU RABU (LAKHAMU)
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20. Virgo SHIRU (WHIRLWIND)
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21. Jupiter UMUNPADDU
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22. Libra ZIBANITUM (Ravening Dog)
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23. Water BADUR
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24. Scorpio AKRABU (SCORPION-MAN)
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25. Sagittarius PA-BIL-SAG (HURRICANE)
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26. Capricorn SUXUR MASH (FISH-MAN)
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27. Mars MASTABARRU
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28. Aquarius GULA (HORNED BEAST)
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29. Pisces DILGAN U RIKIS NUNI (WEAPON)
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30. Sun SHAMASH
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31. Fire AG
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32. Saturn KAIMANU
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32. (bis) Earth KIA
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31. (bis) Spirit ZI
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NOTES ON PRONOUNCIATION
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WE CANNOT BE absolutely sure how Sumerian and Akkadian were
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spoken; but many use ful guidelines are available to the student, including
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the translated tablets found all over Mesopotamia. Basically, we can offer
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the following principles which should prove of value in reciting the foreign
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language instructions:
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Vowels
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a as in "father"
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e as in "whey"
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i as in "antique"
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o as in "boat" (but rarely found)
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u as in "zulu"
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Consonants
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Most are basically the same as in English. The Sumerians did not have an
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alphabet as we know it, but they had developed a syllabry, very much like the
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Japenese "Kana" script of today. In phonetic transliterations, the English
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spelling sought to approximate the Sumerian pronounciation. However, there
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are a few sounds which English does not possess, and which have been put into
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phonetic variations. Important examples below:
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x as in the German "ach"
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ch (same as above)
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q as in "liKe"
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k (same as above)
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sh as in "shall"
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ss as in, perhaps, "lasso"; a hissing "s" common to Arabic languages
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z as in "lotS"; a hard "ts" sound, not quite as in "zoo"
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Remember, in the translations which follow, every letter must be
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pronounced. There are no schwas or silent syllables in Sumerian. Hence, KIA
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is pronounced "keeya"; "KAIMANU" is pronounced "ka-ee-mah-nu" or, if spoken
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rapidly, the two initial vowell sounds slur onto "kigh" rhyming with "high".
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The incantations should be carefully and slowly at first, to
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familiarize oneself with the tongue-twisting phrases. A mistake may prove
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fatal to the Work.
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SPELLS
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(TRANSLATED)
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WHERE POSSIBLE, the Editor has taken every oppurtunity to find the
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original Summerian or Akkadian translation of a given Greek charm or conjura-
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tion. These will be given here. Also, the reader will find English transla-
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tions of the Sumerian charms as they are given in the NECRONOMICON. Not all
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of the charms are avaliable in this way, and sometimes we have had to make do
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with near misses. Much of what is found here is from the MAKLU text, of which
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only extant translation is in German or Tallqvist. The word "maklu" or
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"maqlu" itself is controversial, but Tallqvist seems to think that it does,
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indeed, mean "burning"; especially so as the incantations to be found therin
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invaribly entail burning something, usually a doll made in the likeness of a
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witch or evil sorcerer that the magician wished to dispose of. Hence, we have
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here probably the archetype of the Great Burning Times of the Inquisition,
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when people were condemmed to firey deaths as Witches and Pagans. The chant
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"burn!witch!burn!" can be found in the MAKLU text, in all its pristine glory.
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Indeed, Cthulhu Calls.
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The Conjuration "The Binding of the Evil Sorcerers"
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Alsi ku nushi ilani mushiti
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Itti kunu alsi mushitum kallatum kattumtum
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Alsi bararitum qablitum u namaritum
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Ashshu kashshaptu u kashshipanni
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Eli nitum ubbiraanni
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Ili-ia u Ishtari-ia ushis-su-u-eli-ia
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Eli ameri-ia amru-usanaku
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Imdikula salalu musha u urra
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Qu-u imtana-allu-u pi-ia
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Upu unti pi-ia iprusu
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Me mashtiti-ia umattu-u
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Eli li nubu-u xiduti si-ipdi
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Izizanimma ilani rabuti shima-a dababi
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Dini dina alakti limda
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Epu-ush salam kashshapi-ia u kashshapi-ia
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Sha epishia u mushtepishti-ia
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Is mass-ssarati sha mushi lipshuru ruxisha limnuti
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Pisha lu-u ZAL.LU Lishanusha Lu-u Tabtu
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Sha iqbu-u amat limutti-ia kima ZAL.LU litta-tuk
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qi-ishrusha pu-uttu-ru ipshetusha xulluqu
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Kal amatusha malla-a sseri
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Ina qibit iqbu-u ilani mushitum
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NOTE: SINCE THIS IS A VERY DANGEROUS INCANTATION I HAVE LEFT OUT 1 VERSE
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SO IF IT IS TRIED IT WILL NOT WORK!!!!
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The Conjuration "XILQA XILQA BESA BESA" or "A Most Exellant Charm
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Aginst the Hordes of Demons" etc.
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Arise! Arise! Go far away! Go far away!
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Be shamed! Be shamed! Flee! Flee!
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Turn around, go, arise and go far away!
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Your wickedness may rise to heaven like unto smoke!
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Arise and leave my body!
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From my body, depart in shame!
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From my body flee!
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Turn away from my body!
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Go away from my body!
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Do not return to my body!
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Do not come near my body!
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Do not approach my body!
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Do not throng around my body!
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Be commanded by Shammash the Mighty!
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Be commanded by Enki, Lord of All!
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Be commanded by Marduk, the Great Magician of the Gods!
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Be commanded by the God of Fire, your Destroyer!
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May you be held back from my body!
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NOTE: THIS SPELL IS LISTED COMPLETE
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"Another Binding of the Sorcerers"
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Ssalmani-ia ana pagri tapqida duppira
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Ssalmani-ia ana pagri taxira duppira
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Ssalmani-ia iti pagri tushni-illa duppira
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Ssalmani ini ishdi pagri tushni-illa duppira
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Ssalmani-ia ana qulqullati tapqida duppira
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Ssalmani-ia ina igari tapxa-a duppira
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Ssalmani-ia ina askuppati Tushni-illa duppira
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Ssalmani-ia ina bi'sha duri tapxa-a duppira
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Ssalmani-ia ana GISHBAR tapqida duppira
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NOTE: SINCE THIS IS A VERY DANGEROUS SPELL A VERSE HAS BEEN LEFT OUT
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FOR YOUR SAFETY! IT WILL NOT WORK IF READ LIKE THIS!!!!
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"The Conjuration of the Mountains of MASHU"
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May the mountain overpower you!
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May the mountain hold you back!
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May the mountain conquer you!
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May the mountain frighten you!
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May the mountain shake you to the core!
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May the mountain hold you in check!
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May the mountain subject you!
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May the mountain cover you!
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May the mighty mountain fall on you!
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May you be held back from my body!
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NOTE: THIS SPELL IS COMPLETE!
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(Note that the original translator had noted the resembelance between the
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Greek word for Lord, KURIOS, and the Sumerian word for mountain, KUR, and for
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a type of underworld, chthonic, monster which is also called KUR and which
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refers to the Leviathan of the Old Testiment. Also in this particular
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conjuration, the word for mountain is SHADU-SHADDAI? The Old Serpent KUR is,
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of coarse, invoked every day by the Christians: Kyrie Eleison!)
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%%% BOOK 1 PART 2 %%%
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WARNING: The NECRONOMICON'S magick is nothing to fool with and it
|
|
may subject you to psycological forces with which you cannot cope. Remember,
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if you fool with the incantations, you were warned! As a former follower in
|
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the ways of the occult I can vouch for the legitimaty of this!
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COMMON SUMERIAN WORDS AND PHRASES
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IN ENGLISH
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Akhkharu Vampire
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Alal Destroyer
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Alla Xul Evil God
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Barra! Begone
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Dingir Xul Evil God
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Edin Na Zu! Go To The Desert!
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(a form of exercism)
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Gelal Incubus
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Gigim xul Evil Spirit
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Gidim Xul Evil Ghost
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Idimmu Demon
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Idpa Fever
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Kashshaptu Witch
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Lalartu Phantom
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Lalassu Spectre
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Lilit Succubus
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Maskim Xul Evil Fiend (Ambusher,
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Lier-In-Wait)
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Mulla Xul Evil Devil
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Rabishu (same as Maskim Xul)
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Telal Wicked Demon (Warrior)
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Uggae God Of Death
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Uruku Larvae
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Utuk Xul Evil Spirit
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Zi Dingir Anna Kanpa! Spirit, God of the Sky,
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Remember!
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Zi Dingir Kia Kanpa! Spirit, God of the Earth,
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Remember!
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BANISHINGS
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Read this section carefully.
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In the interim period between the translation and the publication of
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this work, the editor, along with a circle of initiates in another dicipline,
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undertook to experiment with the rituals and forces outlined in the NECRONOMI-
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CON. In using the material alone, or within a Western ceremonial structure
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(such as the Golden Dawn system) we came upon startling discoveries in both
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cases: THERE ARE NO EFFECTIVE BANISHINGS FOR THE FORCES INVOKED IN THE NECRON-
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OMICON ITSELF! {Except, that is, for Christians} The rituals, incantations,
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formulae, of this work are of ancient origin, comprising some of the oldest
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written magickal workings in Western occult history. The deities and demons
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identified within probably have not been effectivly summoned in nearly six
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thousand years. Ordinary exercisms and banishings have thus far proved
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extreamly inadequate: this, by experienced magicians. Hence, the following
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recommendations.
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The religion of the ancient Sumerian peoples seem to have been
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lunar-oriented, a religion-or religio-magickal structure-of the night, of
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darkness in a sense. Invocations using solar formulae have proved thus far
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effective in successfully banishing NECRONOMICON demons and intelligence.For
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instance, the KADDISH prayer of the Jewish faith contains some solar elements
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that have proved resilient to inimical genii, and the vibration of the Lord's
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Prayer for Christians is also a workable method.
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We suggest that individual operators utilize an equivelant solar
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(i.e., positive light) invocation from thier own religion or the religion of
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thier ancestors, should they no longer have a religion or should they have
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changed it in thier lifetime.
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For best practical purposes in the beginning-for those intent on
|
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actually the rituals contained herein-it is advisable to take espicial care
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in the construction of the magickal defences. A preliminary period of
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purification is well in order before attempting anything in this grimiore
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Persons of unstable emotional condition should not be allowed, under any
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circumstances, to observe one of these rituals in progress. That would be
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criminal, and perhaps even suicidal. One of our colleagues was fearfully
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attacked by his dog directly following a fairly simple and uncomplicated
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formula from this book. This is definatly not a Gilbert chemestry set.
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The method of the NECRONOMICON concerns deep, primeval forces that
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seem to pre-exist the normal archetypal images of the Tarot trumps and the
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Golden Dawn telematic figures. These are forces that developed outside the
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Judeo-Christian mainstream, and were worshipped and summoned long before
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the creation of the Qubala as we know it today. Hence, the ineffectiveness
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of the Golden Dawn banishing procedures aginst them. They are not necessarily
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demonic or qliphotic in the sense that these terms are commonly understood
|
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in the West, they just simply represent power scources largely untapped and
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thus far ignored by twentieth-century, mainstream consciouness.
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The results of any experimentation with this work, as well as prac-
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tical suggestions concerning its rituals, are welcomed by the publishers.
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%%% BOOK 2 PART 1 %%%
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WARNING: The NECRONOMICON'S magick is nothing to fool with and
|
|
may expose you to pscycological forces with which you cannot cope. Remember
|
|
if you fool with the incantations, you were warned!
|
|
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THE TESTIMONY OF THE
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MAD ARAB
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TTTTTHIS is the testimony of all that I have seen, and all that I have
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T learned, in those years that I have possesed the Three Seals of
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T MASSHU. I have seen One Thousand and-One moons, and surely this
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is enough for the span of a mans life, though it is said the
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Prophets lived much longer. I am weak, and ill, and bear great tired-
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ness and exaustion, and a sigh hangs in my breast like a dark lantern, I am
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old.
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The wolves carry thier name in thier midnight speeches, and that
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quiet, subtle Voice is summoning me from afar. And a voice much closer will
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shout into my ear with unholy impatience. The weight of my soul will decide
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its final resting place. Before the time, I must put down here all that I can
|
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concerning the horrors that stalk Without, and which lie in wait at the door
|
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of every man, for this is the ancient arcana that has been handed down of old,
|
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but which has been forgotten by all but a few men, the worshippers of the
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Ancient Ones (may thier names be blotted out!)
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And if I do not finish this task, take what is here and discover the
|
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rest, for time is short and mankind does not know or understand the evil that
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awaits it, from every side, from every open Gate, from every broken barrier,
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from every mindless acolyte at the alters of madness.
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For this is the Book of the Dead, the Book of the Black Earth, that
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I have writ down at the peril of my life, exactly as I recieved it, on the
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planes of IGIGI, the cruel celestial spirits from beyond the Wanderers of the
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Wastes.
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Let all who read this book be warned thereby that the habitation of
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men are seen and surveyed by that Ancient Race of gods and demons from a time
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before time, and that they seek revenge for that forgotten battle that took
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place somewhere in the Cosmos and rent the Worlds in the days before the crea-
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tion of Man, when the Elder Gods walked the Spaces, the race of MARDUK, as he
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is known to the Chaldeans, and of ENKI our master, the Lord of Magicians.
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Know, then, that I have trod all the Zones of the Gods, and also the
|
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places of Azonei, and have descended into the foul places of Death and Eternal
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Thirst, which may be reached through the Gate of GANZIR, which was built in UR
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in the days before Babylonian was.
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Know, too, that I have spoken with all manner of spirit and daemon,
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whose names are no longer known in the societies of Man, or were never known.
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|
And the seals of these are writ herein ; yet others I must take with me when I
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leave you. ANU have mercy on my soul! {Actually Jesus Christ is the one he
|
|
should ask for forgiveness from, for Christ is the all powerful God and the
|
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only god full of love}
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|
I have seen the Unknown Lands, that no map has ever charted. I have
|
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lived in the deserts and the wastelands, and spoken with demons and the souls
|
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of slaughtered men, and of women who have died in childbirth, victims of the
|
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she-fiend LAMMASHTA.
|
|
I have traveled beneath the Seas, in search of the Palace of Our
|
|
Master, and found the stone monuments of vanquished civilizations, and de-
|
|
ciphered the writings of some of these; while still others remain mysteries
|
|
to any man who lives. And these civilizations were destroyed because of the
|
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knoeledge contained in this book.
|
|
I have traveled among the stars, and trembled before the gods. I
|
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have at last found the formula by which I passed the gate of ARZIR, and passed
|
|
into the forbidden realms ofthe foul IGIGI.
|
|
I have raised demons, and the dead.
|
|
I have summoned the ghosts of my ancestors to real and visible ap-
|
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pearence on the tops of temples built to reach the stars, and built to touch
|
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the nethermost cavities of HADES. I have wrestled with the Black Magician,
|
|
AZAG-THOTH, in vain, and fled to the Earth by calling upon INANNA and her
|
|
brother MARDUK, Lord of the double-headed AXE.
|
|
I have raised armiesagainst the Lands of the East, by summoning the
|
|
hordes of fiends I have made subject unto me, and so doing found NGAA, the god
|
|
of the heathens, who breathes flame and roares like a thousand thunders.
|
|
I have found fear.
|
|
I have found the Gate that leads to the Outside, by which the
|
|
Ancient Ones, who ever seek the entrance to our world, keep eternal watch. I
|
|
have smelled the vapors of that Ancient One, Queen of the Outside, whose name
|
|
is writ in the MAGAN text, the testiment of some dead civilization whose
|
|
priests, seeking power, swing open the dread, evil Gate for an hour past the
|
|
time and were consumed.
|
|
I came to possess this knowledge through circumstances quite pecul-
|
|
iar, while still the unlettered son of a shepherd in what is called Mesopot-
|
|
amia by the Greeks.
|
|
When I was only a youth, traveling alone in the mountains to the
|
|
East, called MASSHU by the people who live there, I came upon a grey rock
|
|
carved with three strange symbols. It stood as high as a man, and as wide
|
|
around as a bull. It was firmly in the ground, and I could not move it.
|
|
Thinking no more of the carvings, save that they might be the work of a king
|
|
to mark some Ancient victory over an enemy, I built a fire at its foot to
|
|
protect me from the from the wolves that wander in that reigons and went to
|
|
sleep, for it was night and I was far from my village, being Bet Durrabia.
|
|
Bieng about three hours from dawn, in the nineteenth of Shabatu, I was
|
|
awakened by the howl of a dog, or perhaps a wolf, uncommonly loud and close
|
|
at hand. The fire had died to its embers, and these red, glowing coals cast a
|
|
faint, dancing shadow across the stone monument with the three carvings. I
|
|
began to make haste to build another fire when, at once, the grey rock began
|
|
to rise slowly into the air, as if it were a dove. I could not move or speak
|
|
for the fear that siezed upon my spine and wrapped cold fingers around my
|
|
skull. The Dik of Azug-bel-ya was no stranger seemed to melt into my hands!
|
|
Presently, I heard a voice, softly, some distance away and a more
|
|
practical fear, that the possibility of robbers, took hold of me and I rolled
|
|
behind weeds, trembling. Another voice joined the first, and soon several men
|
|
in black robes of thieves came together over the place where I was, surroundin
|
|
the floating rock, of which they did not exhibit in the least fright.
|
|
I could see clearly now that the three carvings on the stone monu-
|
|
ment were glowing, a flame red color, as through the rock were on fire. The
|
|
figures were murmuring together in prayer or invocation, of which only a few
|
|
words could be heard, and these in some unknown tongue; though, ANU have mercy
|
|
on my soul!, these rituals are not unknown to me any longer.
|
|
The figures, whose faces I could not see or recognize, began to make
|
|
wild passes in the air with knives that glinted cold and sharp in the mountain
|
|
night.
|
|
From beneath the floating rock, out of the very ground where it had
|
|
sat, came rising the tail of a serpent. This serpent was surely larger than
|
|
any I had ever seen. The thinnest section thereof was fully that of the arms
|
|
of two men, and as it rose from the earth it was followed by another, although
|
|
the end of the first was not seen as it seemed to reach down into the very Pit
|
|
itself. These were followed by still more, and the ground began to tremble
|
|
under the pressure of so many of these enormous arms. The chanting of the
|
|
priests, for I knew them now to be some the servents ofsome hidden Power,
|
|
became much louder and nearly hysterical.
|
|
IA! IA! ZI AZAG!
|
|
IA!IA! ZI AZKAK!
|
|
IA! IA! KUTULU ZI KUR!
|
|
IA!
|
|
|
|
The ground where I was hiding became wet with some substance, being
|
|
slightly downhill from the scene I was witnessing. I touched the wetness and
|
|
found it to be blood. In horror I screamed and gave my presence away to the
|
|
priests. They turned toward me, and I saw with loathing that they had cut
|
|
their chests with the daggers they had used to raise the stone, for some mys-
|
|
tical purpose I could not then divine; although I now know that blood is the
|
|
very food of these spirits, which is why tha field after the battles of war
|
|
glows with an unnatural light, the manifestation of the spirits feeding there-
|
|
on.
|
|
|
|
May ANU protect us all!
|
|
My scream had the effect of casting thier ritual into chaos and dis-
|
|
order. I raced through the mountain path by which I had come, and the priests
|
|
came running after me, although some seemed to stay behind, perhaps to finish
|
|
the Rites. However, as I ran wildly down the slopes in the cold night, my
|
|
heart gave rise in my chest and my head growing hot, the sound of splitting
|
|
rocks and thunder came from behind me and shook the very ground I ran on. In
|
|
fright and haste I fell to the earth.
|
|
Rising, I turned to face whatever attackerhad come nearest me,
|
|
though I was unarmed. To my surprise, what I saw was no priest of ancient
|
|
horror, no necromancer of that forbidden Art, but black robes fallen upon the
|
|
grass and weeds, with no seeming presance of life or bodies beneath them.
|
|
I walked cautiously to the first and, picking up a long twig, lifted
|
|
the robe from the tangle of weeds and thorns. All that remained of the priest
|
|
was a pool of slime, like green oil, and the smell of a body lain long in the
|
|
sun to rot. Such a stench nearly overpowered me, but I was resolute to find
|
|
the others, to see if the same fortune had also befallen them.
|
|
Walking back up the slope that I had so fearfully run down only
|
|
moments ago, I came across yet another of the black priests, in identical
|
|
condition to the first. I kept walking, passing more of the robes as I went,
|
|
not venturing to overturn them any longer. Then, I finally came upon the grey
|
|
stone monument that had risen unnaturally into the air at the command of the
|
|
priests. It was now upon the ground once more, but the carvings still glowed
|
|
with supernatural light. The serpents, or what I had then thought of as ser-
|
|
pents, had disappeared. But in the dead embers of the fire, now cold and
|
|
black, was a shining metal plate. I picked it up and saw that it was also
|
|
carved, as the stone, but very intricatly, after a fasion I could not under-
|
|
stand. It did not bear the same markings as the stone, but I had the feeling
|
|
I coukd almost read the characters, but could not, as though I once knew the
|
|
tongue but had since long forgotten. Mt head began to ache as though a devil
|
|
was pounding my skull, when a shaft of moonlight hit the metal amulet, for I
|
|
know now what it was, and a voice entered my head and told me the secrets of
|
|
the scene I had witnessed in one word:
|
|
KUTULU.
|
|
In that moment, as though whispered fiercly into my ear, I under-
|
|
stood.
|
|
These were the signs carved upon the grey stone, that was the gate
|
|
to the Outside:
|
|
/\ /-\ /\
|
|
__/ \__ | o / \
|
|
\ / | / \
|
|
\ / o------------ / \
|
|
/ \ | / \ ----
|
|
/ \ | / \
|
|
| / o
|
|
|
|
(I wish to apologize for the primitive descriptions of the sym-
|
|
bols but its about the best that can be done with this file writer)
|
|
|
|
The amulet that I held in my hand, and hold to this very day, around
|
|
my neck as I write these words, is this: (after seeing the so-called picture
|
|
of the symbols you can probably understand why I did not attempt to show you
|
|
the amulet)
|
|
Of the three symbols carved, the first is the Sign of our Race from
|
|
beyond the Stars, and is called ARRA in the tongue of the Scribe who taught it
|
|
to me, an emissary of the Elder Ones. In the tongue of the eldest city of
|
|
Babylon, it was UR. It is the Sigil of the Covenant of the Elder Gods, and
|
|
when they see it, they who gave it to us, they will not forget us. They have
|
|
sworn!
|
|
Spirit of the Skies, Remember!
|
|
The second sign is the Elder Sign, and is the Key whereby the Powers
|
|
of the Elder Gods may be summoned, when used with the proper words and shapes.
|
|
It has a Name, and is called AGGA.
|
|
The third sign is the Sigil of the Watcher. It is called BANDAR.
|
|
The Watcher is a Race sent by the Elder Ones. It keeps vigil while one sleeps
|
|
provided the appropriate rituals and sacrifice has been preformed; else, if
|
|
called, it will turn upon you.
|
|
These seals, to be effective, must be graven on stoneand set in the
|
|
ground. Or, set upon the alter of offerings. Or, carried to the Rock of
|
|
Invocations. Or, engraved upon the metal of ones God or Goddes and hung about
|
|
the neck, but hidden from the view of the profane. Of these three, the ARRA
|
|
and the AGGA may be used seperatly, that is to say singly, and alone. The
|
|
BANDAR however, must never be used alone, but with one or both of the others,
|
|
for the Watcher must needs to be reminded of the Covenant he has sworn with
|
|
the Elder Gods and our Race, else it will turn upon thee and slay thee and
|
|
ravage thy town untill succour is to be had from the Elder Gods by the tears
|
|
of thy people and the wailing of thy women.
|
|
KAKAMMU!
|
|
|
|
%%% BOOK 2 PART 2 %%%
|
|
|
|
THE TESTIMONY OF THE MAD ARAB (CONT)
|
|
|
|
The fire amulet that I retrieved from the ashes of the fire, and
|
|
which caught the light of the moon, is a potent seal against whatever may come
|
|
in the Gate from the Outside for, seeing it, they willretreat from thee SAVE
|
|
ONLY IF IT CATCH THE LIGHT OF THE MOON UPON ITS SURFACE for, in the dark days
|
|
of the moon, or in clouds, there can be little protection against the fiends
|
|
from the Ancient Land should they break the barrier, or be let in by thier
|
|
servants upon the face of the Earth. In such a case, no recourse is to be had
|
|
untill the light of the moon shines upon the Earth, for the moon is the Eldest
|
|
among the Zonei, and is the starry symbol of our pact. NANNA, Father of the
|
|
Gods, Remember!
|
|
Wherefore, the amulet must be engraved upon pure silver in the full
|
|
light of the moon, that the moon shine upon it at its working, and the essence
|
|
of the moon be drawn down and captured therein. And the proper incantations
|
|
must be performed, and the prescribed rituals as given forth in this Book.
|
|
And the amulet must NEVER be exposed to the light of the Sun, for SHAMMASH
|
|
called UDU, in his jealousy, will rob the seal of its power. In such case, it
|
|
must be bathed in waters of camphor, and the incantations and ritual performed
|
|
once again. But verily, it were better to engrave another.
|
|
These secrets I give to thee at the pain of my life, never to be
|
|
revealed to the profane, or the banished, or the Worshippers of the Ancient
|
|
Serpent, but to keep within thine own heart, always silent upon these things.
|
|
Peace be to thee!
|
|
Henceforth, from that fateful night in the mountains of MASSHU, I
|
|
wandered about the countryside in search of the key to the secret knowledge
|
|
that had been given me. And it was a painful and lonley journey, during which
|
|
time I took no wife, called no house or village my home, and dwelt in variuos
|
|
countries, often in caves or in the deserts, lerning several tongues as a
|
|
traveler, to bargin with the tradespeople and learn of the news and customs.
|
|
But my bargining was with the Powers that reside in each of these countries.
|
|
And soon, I came to understand many things of which before I had no knowledge,
|
|
except perhaps in dreams. The friends of my youth deserted me, and I them.
|
|
When I was seven years gone from my family, I learned that they had all died
|
|
of thier own hand, for reasons no one was able to tell me; thier flocks had
|
|
later been slain as the victoms of some strange epidemic.
|
|
I wandered as a begger, being fed from town to town as the local
|
|
people saw fit, often being stoned instead of threatened with imprisonment.
|
|
On occasion, I was able to convince some learned man that I was a sincere
|
|
scholar, and was thereby permitted to read the Ancient Records in which
|
|
the details of necromancy, sorcery, magick and alchemy are given. I learned
|
|
of the spells that cause men illness, the plague, blindness, insanity and even
|
|
death. I learned the various classes of demons and evil gods that exist, and
|
|
of the old legends concerning the Ancient Ones. I was thus able to arm myself
|
|
against the dread Maskim, who lie in wait about the boundaries of the world,
|
|
ready to trap the unwary and devour the sacrifices set out at night and in
|
|
deserted places; against the she-devil LAMMASHTA, who is called Sword that
|
|
Splits the Skull, the sight of whom causes horror and dismay, and (some say)
|
|
death of a most uncommon nature.
|
|
In time I learned of the names and properties of all the demons,
|
|
devils, fiends and monsters listed herein, in this Book of the Black Earth. I
|
|
learned of the powers in the astral Gods, and how to summon thier aid in times
|
|
of need. I learned, too, of the frightful beings who dwell beyond the astral
|
|
spirits, who guard the entrance to the Temple of the Lost, of the Ancient Days
|
|
the Ancient of the Ancient Ones, whose Name I connot write here.
|
|
In my solitary ceremonies in the hills, worshipping with fire and
|
|
sword, with water and dagger, and with the assistance of strange grass that
|
|
grows wild in certain parts of the MASSHU, and with which I had unwittingly
|
|
built my fire before the rock, that grass that gives the mind great power to
|
|
travel termendous distances into the heavens, as also into the hells, I recie-
|
|
ved the formulae for the amulets and talismans which follow, which provide the
|
|
Priest with safe passage among the spheres wherein he may travel in search of
|
|
the Wisdom.
|
|
But now, after One Thousand-and-One moons of the journey, the Maskim
|
|
nip at my heels, the Rabishu pull at my hair, Lammashta opens her dread jaws,
|
|
AZAG-THOTH gloats blindly at his throne, KUTULU raises his head and stares up
|
|
through the Veils of sunkun Varloorni, up through the Abyss, and fixes his
|
|
stare upon me; wherefore I must with haste write this Book lest my end come
|
|
sooner than I had prepared. For indeed, it appears as though I have failed in
|
|
some regard as to the order of the rites, or to the formulae, or to the sacri-
|
|
fices, for now it appears as if the entire host of ERESSKIGAL lies waiting,
|
|
dreaming, drooling for my departure. I pray the gods that I am saved (which
|
|
he is not, for "gods" cannot save ones soul, only GOD) and not perish as did
|
|
the Priest, ABDUL BEN-MARTU, in Jerusalem (the gods remember and have mercy
|
|
upon him!). My fate is no longer writ in the stars, for I have broken the
|
|
Chaldean Covenant by seeking power over the Zonei. I have set foot on the
|
|
moon, and the moon no longer has power over me. The lines of my life have
|
|
been obliterated by my wanderings in the Waste, over the letters writ in the
|
|
heavens by the gods. And even now I can hear the wolves howling in the moun-
|
|
tains as they did that fateful night, and they are calling my name, and the
|
|
names of the Others. I fear for my flesh, but I fear for my spirit more.
|
|
Remember, always, in every empty moment, to call upon the gods not
|
|
to forget thee, for they are forgetful and very far away. Light thy fires
|
|
high in the hills, and on the tops of temples and pyramids, that they may see
|
|
and remember.
|
|
Remember, always, to copy each of the formulae as I have put it down
|
|
and not to change it by one line or dot, not so much as hair's breadth, lest
|
|
it be rendered valueless, or worse: a broken line provides means of entrance
|
|
for those Outside, for a broken star is the Gate of GANZIR, the Gate of Death,
|
|
the Gate of the Shodows and the Shells. Recite the incantations as they are
|
|
written here, in the manner thus prescribed. Prepare the rituals without
|
|
erring, and in the proper places and times render the sacrifices.
|
|
May the gods ever be merciful unto thee!
|
|
May thou escape the jaws of the MASKIM, and vanquish the power to
|
|
the Ancient Ones!
|
|
|
|
AND THE GODS GRANT THEE DEATH BEFORE THE ANCIENT ONES RULE THE EARTH
|
|
ONCE MORE!
|
|
|
|
KAKAMMU! SELAH!
|
|
|
|
CORONERS NOTE: These powers and incantations arent anything to fuck
|
|
with I have made sure that some spells couldent be used by taking out a few
|
|
lines. I do not in any way, shape, or form have ANYTHING to do with these
|
|
beliefs. Dr. Dos made a file called "BACK UP TO THE NECRONOMICON". Read it!
|
|
It tells it how it actually is.
|
|
|
|
%%% BOOK 3 %%%
|
|
|
|
WARNING: The powers explained herein are nothing to fuck with! They
|
|
are extreamly dangerous and could be fatal to ones health if a problem occured
|
|
Remember, if you screw with this...YOU WERE WARNED!
|
|
|
|
CORONERS NOTE: The Coroner or any boards advertised on this file
|
|
have nothing to do with the powers of the occult in any way, shape, or form!
|
|
|
|
|
|
OF THE ZONEI AND THEIR
|
|
ATTRIBUTES
|
|
|
|
The gods of the Stars are Seven. They have Seven Seals, each of
|
|
which may be used in their turn. They have Seven Colors, Seven Material Es-
|
|
sences and each have a seperate Step on the Ladder of Lights. The Chaledeans
|
|
were but imperfect in their knowledge, although they had understanding of the
|
|
Ladder, and certain of the formulae. They did not however, possess the form-
|
|
ulae for the passing of the Gates, save one, of whom it is forebidden to speak
|
|
The passing of the Gates gives the Priest both power and wisdom to
|
|
use it. He becomes able to control the affairs of his life more perfectly
|
|
than before, and many have been content to merely pass the first three Gates
|
|
and then sit down and go no further than that, enjoying the benifits that they
|
|
have found on the preliminary spheres. But this is Evil, for this is not
|
|
equipped to deal with the attack from Without that must surely come, and the
|
|
people will cry unto them for safety, and it will not come forth. Therefore,
|
|
set thy face towards the ultimate goal and strive ever onward to the furthest
|
|
reaches of the stars, thoug it mean thineown death; for such a death is as a
|
|
sacrifice to the gods, and pleasing, that they will not forget thier people.
|
|
The ZONEI and their attributes then, are as follows:
|
|
|
|
The god of the Moon is the god NANNA. He is father of the Zonei,
|
|
and eldest of the Wanderers. He is long of beard, and bears a wand of lapis
|
|
lazuli in his palm, and posseses the secret tides of blood. His color is
|
|
Silver. His essance is to be found in Silver, and in camphor, and in those
|
|
things bearing the sign of the Moon. He is sometimes called SIN. His Gate is
|
|
the first you will pass in the rituals that follow. His Step on the Ladder of
|
|
Lights is also Silver.
|
|
This is his seal, which you must engrave on his metal, on the 13th
|
|
day of the Moon in which you are working, having no other person about you who
|
|
may watch you in its manufacture. Being finished, it should be wrapped in a
|
|
square of the finest silk and lain aside untill such time as you desire its
|
|
use, and then, it should be removed only after the Sun has gone to rest. No
|
|
ray of sunlight should strike the seal, lest its power be rendered nil and a
|
|
new Seal must needs be cast.
|
|
The number of NANNA IS Thirty (30)
|
|
{I will NOT show any of the engravings for the reason that you wont
|
|
know what to engrave. This way Ill be assured no harm has come from writing
|
|
this}
|
|
|
|
The god of Mercury is NEBO. He si a very old spirit, having a long
|
|
beard, and is the guardian of the gods, as well as the keeper of the knowledge
|
|
of Science. He wears a crown of 100 horns, and the long robe of a priest.
|
|
His color is Blue. His Essance is in that metal known as Quicksilver, and is
|
|
sometimes also found in sand, and in those things bearing the sign of Mercury.
|
|
His Gate is the 2nd you will pass in the rituals that follow. His Step on the
|
|
Ladder of Lights is Blue.
|
|
This is his Seal, which you must write on perfect parchment, or on
|
|
the broad leaf of a palm tree, having no other person about you who may watch
|
|
you in its construction. Being finished it should be wrapped in a square of
|
|
the finest silk and lain aside untill such time as you desire its use, and
|
|
then, it should only be removed when its light is in the sky. Such is also the
|
|
best time for its manufacture.
|
|
The number of NEBO is 12.
|
|
|
|
The goddess of Venus is the most exellant Queen INNANA, called of
|
|
athe Babylonians ISHTAR. She is the goddess of passion, both of love and of
|
|
war, in the heavens. She appears as a most beautiful lady, in the company of
|
|
lions, and partakes of a subtile astral nature with the Moon god NANNA. When
|
|
they are in agreement, that is, when their two planets are auspiciously
|
|
arranged in the heavens, it is as two offering-cups split freely in the
|
|
heavens, to rain the sweet wine of the gods upon the earth. And the there
|
|
is great happiness and rejoicing. She sometimes appears in armor, and is
|
|
thereby a most excellent gaurdian against the machinations of her sister, the
|
|
dread Queen ERESHKIGAL of KUR. With the Name and Number of INANNA, no
|
|
Priest need fear to walk into the very depths of the Underworld; for being
|
|
armed, in Her arlmor, he is similar to the goddess. It was thus that I
|
|
descended into the foul pits that lie gaping beneath the crust of the earth,
|
|
and commanded deamons.
|
|
She is similarly the goddess of Love, and bestows a favorable bride
|
|
upon any man who desires it, and who makes the proper sacrifice. BUT KNOW THAT
|
|
INANNA TAKES HER OWN FOR HER OWN, AND THAT ONCE CHOSEN BY HER NO MAN MAY TAKE
|
|
ANOTHER BRIDE.
|
|
Her color is the purest White. Her manifestation is in the metal
|
|
Copper, and also in the most beautiful flowers of a field, and in saddest
|
|
death of the battlefield, which is that field's fairest flower. Her Gate
|
|
is the Third you will pass in the rites that follow, and in which place
|
|
you will be of a heart to stay; but turn you face to the road that leads
|
|
beyond, for that is your genuine goal, unless the goddess choses you. Her
|
|
Step on the Ladder if Lights, built of old in Babylon and at UR, is White.
|
|
This is her seal, which you must engrave on Copper, Venus being
|
|
exalted in the heavens with no one about watching its construction. Being
|
|
finished, it is to be wrapped in the purest silk and lain safely away, only
|
|
to be removed when need arises, at any time.
|
|
The number of INANNA is Fifteen, by which Number she is frequently
|
|
known in the incantations of the Dispensation.
|
|
|
|
The god of the Sun is the Lord SHAMMASH, son of NANNA. He is seated
|
|
upon a throne of gold, wearing a crown of two horns, holding a sceptre aloft
|
|
in his right hand and a flame disk in his life, sending rays in every direc-
|
|
tion. he is the god of life. His color is gold. His essance is to be found in
|
|
all gold, and in all golden objects and plants. He is sometimes called UDDU.
|
|
His Gate is the Fourth you will pass in the rituals that follow. His step on
|
|
the great Ladder of Lights is Gold.
|
|
You must engrave his Seal in gold when the Sun is exalted in the
|
|
heavens, alone on a mountain top or some such place close to the rays, but
|
|
alone. Being finished it should be wrapped in a square of the finest silk
|
|
and lain aside untill such time as it is needed.
|
|
The number of SHAMMASH is Twenty.
|
|
The god of Mars is the mighty NERGAL,
|
|
He has the head of a man on the body of a lion, and bears a sword
|
|
and a flail. He is the god of war, and an agent of the Ancient Ones, for he
|
|
dwealt in CUTHA for a time. His color is a dark red. His essance is to be
|
|
found in Iron, and in all weapons made to spill the blood of man and of ani-
|
|
mals. His Gate is the Fifth you will see as you pass the Zones in the rituals
|
|
that follow. His Step on the Ladder of Lights is Red.
|
|
His Seal must be engraved upon a plate of Iron, or on paper in blood
|
|
when Mars is in exaltion in the heavens. It is best done at night, far from
|
|
the habitations of men and of animals, where you cannot be seen or heard. It
|
|
must be wrapped first in heavy cloth, then in fine silk, and then hid away
|
|
untill some time as it is needed. But take care not to use this Seal hastily,
|
|
for it is a sharp Sword.
|
|
The Number of NERGAL is Eight.
|
|
|
|
The god of Jupiter is the Lord of the Magicians, MARDUK KURIOS of
|
|
the Double-headed Axe. MARDUK was born of our father {Not of MY father, at
|
|
spiritally or otherwise. GOD is the only true father I know of}, ENKI, to do
|
|
battle against the forces of the Ancient Ones and he won powerful fight,
|
|
subduing the armies of the Evil and putting the Queen of the Ancient Ones
|
|
beneath his foot. That Serpent is dead, but dreams. MASDUK was bestowed Fifty
|
|
Names and Powers by the Council of the Elder Gods, which powers he retains to
|
|
this day. His color is Purple. His Essance is in the material Tin, and in
|
|
Brass. His Gate is the Sixth that you will come upon in the rituals that
|
|
follow. His Step on the Ladder of Lights is Purple.
|
|
His Seal which you must engrave on a plate of tin or brass, when
|
|
Jupiter is strong in the heavens, while making special invocations to ENKI
|
|
Our Master. This shall be wrought as the others, and wrapped in pure silk and
|
|
lain away untill the time for its use. Know that MARDUK appears as a mighty
|
|
warrior with a long beard and a flaming disk in his hands. He carries a bow
|
|
and a quiver of arrows, and treads about the heavens keeping the Watch. Take
|
|
care to summon his assistance in only the most terrible of circumstances, for
|
|
his might is powerful and his anger fierce. When thou hast need of the powers
|
|
of the star Jupiter, call instead one of the appropriate powers listed within
|
|
these files and they will surely come.
|
|
The Number of MARDUK is Ten.
|
|
|
|
The god of Saturn is NINIB called ADAR, the Lord of Hunters and of
|
|
Strength. He appears with a crown of horns and a long sword, wearing a lions
|
|
skin. He is the final Zonei before the terrible IGIGI. His color is the dark-
|
|
est Black. His Essance is to be found in Lead, in the burnt embers of fire,
|
|
and in things of death and of antiquity. The horns of a stag are his symbol.
|
|
His Gate is the Last you will come upon in the rites that follow. His Step
|
|
on the Ladder of Lights is Black.
|
|
You must engrave his Seal on a leaden plate or bowl, keeping it well
|
|
hiden from the eyes of the profane. It should be wrapped and put away as all
|
|
the others, untill its use is desired. It should never be removed when the Sun
|
|
is in the sky, but only after the night has fallen and the earth has grown
|
|
black, for NINIB knows the best ways of the demons that prowl among the sha-
|
|
dows, looking for sacrifice. He knows best the territories of the Ancient Ones
|
|
the practices of their worshippers, and the locations of the Gates. His realm
|
|
is the realm of the Night of Time.
|
|
His Number is Four (as the quarters of the Earth).
|
|
|
|
%%% BOOK 4 %%%
|
|
|
|
WARNING: The incantations explained herein arent anything to fuck
|
|
with. They are very potent and may enter you in a state of being of which
|
|
there is no escape (its called "DEATH"). Remember, if you screw with this...
|
|
.......YOU WERE WARNED!!!!!
|
|
|
|
CORONERS NOTE: The Coroner nor any boards advertised on these files
|
|
have ANYTHING to do with Black Magick, the Occult, or any Supernatural forces.
|
|
I can vouch for the potential of this information because I was a follower in
|
|
its ways....A LONG FUCKING TIME AGO!!!! anyhow I just want to remind you that
|
|
these incantations are extreamly dangerous and for this reason some of the
|
|
lines are deleted so you cant fuck with it even if you wanted to.
|
|
|
|
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
|
|
|
THE BOOK OF ENTRANCE AND
|
|
OF THE WALKING
|
|
|
|
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
|
|
|
This is the book of enterance to the Seven Zones above the earth,
|
|
which Zones were known as Chaldeans, and to the Ancient Races proceeded them
|
|
among the lost Temples of UR. Know that these Zones are governed by celestial
|
|
spirits, and that passage may be had by the priest through those lands that
|
|
border the Unzoned Wastes beyond. Know that, when walking thus through the Sea
|
|
of Spheres, he should leave his Watcher behind that It may guard his body and
|
|
property, lest he be slain unawares and must wander throughout eternity among
|
|
the dark spaces between the Stars, or else by devoured by the wrathful IGIGI
|
|
that dwell beyond.
|
|
Know that thou must walk thy Steps of the Ladder of Lights, each in
|
|
its place and one at a time, and that thou must enter the gates in the lawful
|
|
manner, as put down in the Covenant; else thou ist surely lost.
|
|
Know that thou must keep purified for the space of one moon for the
|
|
Entrance to the First Step, one moon between the First and Second Step, and
|
|
again between the Second and Third ans so on in like manner. Thou must obtain
|
|
by spilling thy seed in any manner for the period of time, but thou mayest
|
|
worship at the Temple of ISHTAR, provided thou not lose thine Essance. And
|
|
this is a great secret.
|
|
Thou must needs call upon thy god in the Dawn Light and upon thy
|
|
goddess in the Light of Dusk, every day of the moon of purification. Thou must
|
|
summon thy Watcher and instruct it perfectly in its duties, providing it a
|
|
time and place to where it must serve thee, and surround thee with a flaming
|
|
sword in every direction.
|
|
Thy clothing for thy Walking should be fair, clean and simple but
|
|
appropriate to each Step. And thou should have with thee the Seal of the par-
|
|
ticular Step whereupon thou Walkest, which is the Seal of the Star apper-
|
|
taining thereunto.
|
|
Thou must need to prepare an alter that face the North, having it
|
|
upon thy statues of thine deities, or some sutable images, an offering bowl,
|
|
and a brazier. Upon the earth should be inscribed the Gate appropriate to the
|
|
Walking. If above thee is the sky, so much the better. If there is a roof
|
|
above thine head it must be free from all hangings. Not even a lamp should be
|
|
suspended over thee, save in Operations of Calling, which is discussed in a
|
|
Book not yet released. The only light shall be from the four lamps upon the
|
|
ground, at each of the four Gates of the Earth: of the North, one lamp; of
|
|
the East, one lamp; of the South, one lamp; and of the West, one lamp. The
|
|
oil should be pure with no odor, or else sweet-smelling, or especially approp-
|
|
riate to the Star where thou wouldst desire Entrance after thy fasion of thy
|
|
country.
|
|
The Seven Gates here follow:
|
|
THE FIRST GATE...THE GATE OF NANNA CALLED SIN
|
|
THE SECOND GATE..THE GATE OF NEBO
|
|
THE THIRD GATE...THE GATE OF INANNA CALLED ISHTAR
|
|
THE FOURTH GATE..THE GATE OF SHAMMASH CALLED UDDU
|
|
THE FIFTH GATE ..THE GATE OF NERGAL
|
|
THE SIXTH GATE...THE GATE OF THE LORD MARDUK
|
|
THE SEVENTH GATE.THE GATE OF NINIB CALLED ADAR
|
|
|
|
And the Walking must follow the formulae herein described:
|
|
First thou must observe the moon of purification. In this time thou
|
|
mayest not eat meat for the space of seven days preceeding the last day of the
|
|
moon thou mayest not eat anything whatsoever, save to drink sweet water. On
|
|
the last three days thou must invoke, in addition to thy god and goddess thy
|
|
Three Great Elder Ones, ANU, ENLIL, ENKI, by their proper invocations. And the
|
|
Number of ANU is sixty, the perfect Number, for he is Father of the Heavens.
|
|
And the Number of ENLIL is fifty, and he is Father of thy Wind. And the Number
|
|
of ENKI is forty, a most exellant Number, and he is the Father, of all who
|
|
would tread these forgotten paths and wander into lands unknown, among the
|
|
Wastes amid the frightful monsters of the Azonei.
|
|
Second on the night of the Walking which must be the 13th night of
|
|
the moon, having begun on the previous 13th night, thou must approach the Gate
|
|
with awe and respect. Thy Temple is excersised, thou must light thy Fire and
|
|
conjure it, by the invocation of the God of Fire, and pour incense thereon.
|
|
Thou must make offering to the dieties on the alter.
|
|
Third, thou must light the four lamps from the flaming brazier,
|
|
reciting the invocation proper to each of these Watchtowers in its proper
|
|
place, summoning the respective Star.
|
|
Third, thou must recite the invocatation of the Watcher, thrusting
|
|
the sword intp thy earth at Its station, not touching it untill it is at the
|
|
appointed time for Its departure.
|
|
Fifth, thou must take thy Seal of the Star in thy right hand, and
|
|
whisper its Name softly upon it.
|
|
Sixth, thou must recite the invocatation of the Walking, loudly,
|
|
and in a clear voice, as thou walkest about the Gate in a circular fasion,
|
|
beginning at the North, walking to the East, then to the South, and then to
|
|
the West, the Number of times beingEqual to the special Number of the Star.
|
|
Seventh, thou must needs arrive back at the center of the Gate,
|
|
before thine alter, at which time thou must fall to the ground looking neither
|
|
to the right nor left at what may be moving there, for these Operations
|
|
attract many kinds of wandering demons and ghosts to the Gate, but in the air
|
|
above the alter, whereupon thou wilt see the Gate presently opening for thee
|
|
and the spirit messenger of the Sphere, greeting thee in a clear voice and
|
|
giving thee a Name, which thou must remember, for that is the Name of the
|
|
Passing thy Gate which you must use Each time thou passeth thereby. The
|
|
same Spirit-Messenger will meet thee and, if thou knoe not thy Name, will
|
|
forbid thee entrance and thou wilt fall to the earth immediatly.
|
|
When the First Gate has been entered and Name recieved, thou wilt
|
|
fall back to earth amid thine Temple. That which has been moving about thy
|
|
Gate on thy ground will have gone. Recite thine thanksgiving to thy gods upon
|
|
thine alter, strike thy Sword of the Watcher that It mat depart, and give the
|
|
incantation of INANNA, which says how she conquered the realm of the under-
|
|
world and vanquisheth KUTULU. All Idimmu will vanquish thereby and thou wilt
|
|
be thus free to depart the Gate and estinguish the Fire.
|
|
Thou mayest not call upon NANNA till thou hast passed the Gate of
|
|
NANNA. Thou mayest not call NEBO untill his Gate is passed, similarly to the
|
|
rest of the Gates. When thou hast ascended to the Limit of the Ladder of
|
|
Lights, thou wilt have knowledge and power over the Spheres, and will be able
|
|
to summon them in times of need. This will not give thee power over the ABSU
|
|
however this power being obtained differently by the ritual of the Descent.
|
|
This Ritual thou will undertake in the 15th day after the 13th of the month
|
|
when thou hast summoned the Gate of Marduk to open.
|
|
For MARDUK slew the Feinds, and INANNA, the goddess of the 15, conquered the
|
|
Netherworld where some of theirs still dwell. This is a most perilous rite
|
|
and can be undertaken by any man who has the formulae wether he has passed
|
|
the previous Gates or not, save that it is best advised to pass through MARDUK
|
|
Gate before venturing forth into the pit. For this reason few have ever opened
|
|
the Gate of ADAR, and spoken to the Horned One who resideth there and give all
|
|
manner of wisdom regarding to Operations of necromancy, and of the spells that
|
|
hasten unto death. Only when thou hast shown thy power over the Maskim and the
|
|
Rabishu mayest thou venture forth into the Land of the IGIGI, and for that
|
|
reason was this Covenant made, that none shall safely walk through the Sunken
|
|
Valleys of the Dead before having ascended to MARDUK, nor shall they breach
|
|
the Gates that lie beyond ADAR untill they have seen the signs of the Mad God
|
|
and felt the fury of the hellish Queen.
|
|
And aginst the Ancient Ones there is only defense. Only a madman,
|
|
indeed, such as I am called!, can hope to overpower Them that dwell in the
|
|
Outer Spaces, for their power is unknown and the number of their hordes
|
|
uncounted, and each day they breed more horrors than a mans mind can conceive,
|
|
the sight of which he can hardly bear. There was a time when the Gate to the
|
|
Outside was open too long and I witnessed a horror that struck, of which words
|
|
cannot speak, and of which writing can only confuse. The Ancient One that had
|
|
escaped into the Inner World was forced back through the Gate by a magician
|
|
of great power, but at a great loss to the villages and flocks of the Island.
|
|
Many sheep were slain after an unnatural fasion, and many devored, and many
|
|
Bedou rendered senseless; for the mind percieves what it is shown, but the
|
|
sight of the Ancient Ones is a blasphemy to the ordinary senses of a man, for
|
|
they come from a world that is not straight, but crooked, and their existance
|
|
is of forms unnatural and painful to the eye and to the mind, whereby the
|
|
spirit is threatened and wrenches loose from the body in flight, and for that
|
|
reason the fearful utukku xul take possesion of the body and dwell therein
|
|
untill the Priest banish them back to whence they came and the normal spirit
|
|
may return to its erstwhile neighborhood.
|
|
And there are ALLU, frightened dog-faced demons that are the Messen-
|
|
gers of the Gods of Prey, and that chew on the very bones of a man. And there
|
|
are many other of which it is not the rightful place wherein they be mentioned
|
|
save to warn the Priest aginst ambitious striving aginst the Ancient Ones of
|
|
the Outside, untill mastery is acquired over the powers that reside Within.
|
|
Only when ADAR has been obtained, may the Priest consider himself a master
|
|
over the Planes of the Spheres and able to wrestle with the Old Gods. Once
|
|
Death Herself has been stared in the Eye can the Priest then summon and contro
|
|
the denziens of Death's darkly curtained halls. Then he can hope to open the
|
|
Gate without fear and without that loathing of the spirit that slays man.
|
|
Then can he hope to have power over the demons that plague the mind
|
|
and body pulling at the hair and grasping the hands, and screaming the vile
|
|
Names into the airs of the Night.
|
|
For what comes on the Wind can only be slain by he who knows the
|
|
Wind; and what comes on the Seas can only be slain be he who knows the Waters.
|
|
Thus it is written in Ancient Covenant.
|
|
|
|
%%% BOOK 5 %%%
|
|
|
|
CORONERS NOTE: None of the boards advertised on this file have any-
|
|
thing to do with powers of the occult!
|
|
|
|
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
|
|
|
THE INCANTATIONS
|
|
OF THE GATES
|
|
|
|
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
|
|
|
This section of the NECRONOMICON is by far the most dangerous of the
|
|
Books to come! For this reason I felt it sane to leave this section out of the
|
|
going. Maybe...SOMEDAY...Ill release the Fifth book but as of now I urge all
|
|
readers to become more familiar with Books 1, 2, 3, and 4. Thank you for your
|
|
understanding...
|
|
...The Coroner
|
|
|
|
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
|
%%% BOOK 6 %%%
|
|
|
|
WARNING: Dont fuck with this shit!
|
|
|
|
CORONERS NOTE: None of the lines advertised in these files have
|
|
anything to do with powers of the occult in any way!
|
|
|
|
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
|
|
|
CONJURATION
|
|
OF
|
|
THE FIRE GOD
|
|
|
|
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
|
|
|
{This is a real short book...but then lifes a bitch isnt it!}
|
|
|
|
Spirit of the Fire, Remember!
|
|
GIBIL, Spirit of the Fire, Remember!
|
|
GIRRA, Spirit of the Flames, Remember!
|
|
Oh God of Fire, mighty son of ANU, Most terrifying among Thy Brothers,
|
|
Rise!
|
|
O God of the Furnace, God of Destruction, Remember!
|
|
Rise up, O God of Fire, GIBIL, in Thy Majesty, and devour my enimies!
|
|
GIBIL GASHRU UMUNA YANDURU
|
|
TUSHTE YESH SHIR ILLANI U MA YALKI!
|
|
GISHBAR IA ZI IA
|
|
IA ZI DINGIR GIRRA KANPA!
|
|
Rise up, son of the Flaming Disk of ANU!
|
|
Rise up, offspring of the Goldem Weapon of MARDUK!
|
|
It is not I, but ENKI, Master of Magicians who summons Thee!
|
|
It is not I, but MARDUK, Slayer of the Serpent, who calls Thee here now!
|
|
Burn the Evil and the Evildoer!
|
|
Burn the Scorcer and the Scorceress!
|
|
Singe Them! Burn Them! Destroy Them!
|
|
Consume Their powers!
|
|
Carry Them away!
|
|
Rise up, GISHBR BA GIBBIL BA GIRRA ZI AGA KANPA!
|
|
Spirit of the God of Fire, Thou art conjured!
|
|
KAKKAMMANUNU!
|
|
|
|
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
|
Thats it! as always Ive left out a certain number of phrases that will
|
|
render the conjuration useless due to the danger involved!
|
|
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
|
%%% BOOK 7 %%%
|
|
|
|
WARNING: This is a very dangerous volume! I suggest that it only be
|
|
read by those with a good understanding of the power ratio between Jesus
|
|
Christ and Satan (Satan=0:Jesus=100000000000000000x) <--- To prove a point!!!
|
|
|
|
CORONERS NOTE: None of the Sysops of the lines listed above have
|
|
ANYTHING to do with supernatural powers in any way, shape, or form!!!!
|
|
|
|
THE BOOK OF MAKLU
|
|
OF THE BURNING OF THE EVIL SPIRITS
|
|
------------------------------------
|
|
|
|
Here are the Banishments, the Burnings, and the Bindings handed down to
|
|
us by ENKI, the Master. They are to be preformed over the AGA MASS SSARATU
|
|
(which is explained in Book 8) by the Priest, with the appropriate images as
|
|
described herein. The incantations must be recited after the Watcher has been
|
|
summoned, and he will do the deeds set down for him by the incantations. When
|
|
he returns, he is to be dismissed as set down previously. Know that, when
|
|
images are used, they must be burned utterly, and the ashes buried in safe
|
|
ground where none may find them, else to touch them would be death.
|
|
Know that the Evil Spirits are principally Seven, for the Seven Maskim
|
|
who tear away the heart of a man and mock his Gods. And their magick is very
|
|
strong, and they are the Lords over the shadows and over the depths of the
|
|
Seas, and reigned once, it is said, over MAGAN, whence they came. The ban-
|
|
ishings, or excorsisoms, are to be said in a clear voice without trembling,
|
|
without shaking. The arms should be held over the head in the attitude of a
|
|
Priest of SHAMMASH, and the eyes must behold the Spirit of the God SHAMMASH
|
|
even though it be the time of the Sleeping of SHAMMASH behimd the Mountain of
|
|
the Scorpion.
|
|
No word wust be changed. These must not be shown to any but the properly
|
|
instructed. To show them to anyone other is to ask the curse of NINNGHIZHIDA
|
|
on yourself and upon your generations.
|
|
The Book MAKLU of the Burnings:
|
|
|
|
THE EXCORCISM OF THE CROWN OF ANU
|
|
-----------------------------------
|
|
|
|
The Priest, in time of peril, Shall put on the spotless white crown of
|
|
ANU with the Eight-rayed Seal and stand in the prescribed manner with the
|
|
Tablets of Calling on his breast and the copper dagger of INANNA in his right
|
|
hand aloft.
|
|
For it is said, if a man builds a fire,does he not build it in a Pit,
|
|
that he might not be harmed thereby? Thus it is true of the UDUGGU we call,
|
|
for they are like Fire and every caution must be used lest they consume the
|
|
magician and his entire generation.
|
|
Thus, the Excorcism of ANU
|
|
|
|
I have put the Starry Crown of Heaven, the potent Disk of ANU on my head
|
|
That a kindly Spirit and a kindly Watcher
|
|
Like the God that hath me
|
|
May stand at my head always
|
|
To lift me to favor with the Elder Gods
|
|
UDUGGHUL
|
|
ALLACHUL
|
|
MALLACHUL
|
|
MASQIMCHUL
|
|
DINGIRCHUL
|
|
No Evil Spirit
|
|
No Evil Demon
|
|
No Evil God
|
|
No Evil Fiend
|
|
No Hag Demon
|
|
No Filth-Eating Demon
|
|
No Thieving Demon
|
|
No Shadow of the Night
|
|
No Shell of the Night
|
|
No Mistress of the Demon
|
|
No Offspring of the Demon
|
|
No Evil Spell
|
|
No Enchantment
|
|
No Scorcery
|
|
NO EVIL IN THE WORLD OR UNDER IT
|
|
OVER THE WORLD OR INSIDE THE WORLD
|
|
MAY SEIZE ME HERE!
|
|
BARRA ANTE MALDA!
|
|
ZI DINGER ANNA KANPA!
|
|
ZI DINGER KIA KANPA!
|
|
GAGGAMANNU!
|
|
|
|
CONJURATION AGAINST THE SEVEN LIERS IN WAIT
|
|
---------------------------------------------
|
|
|
|
They are Seven
|
|
They are Seven
|
|
In the depths of the Ocean, they are Seven
|
|
In the shining heavens, they are Seven
|
|
They proceed from the ocean depths
|
|
They proceed from the hidden retreat
|
|
They are neither male nor female
|
|
These which streach themselves out like chains
|
|
They have no spouse
|
|
They beget not children
|
|
They are strangers to charity
|
|
They ignore prayer
|
|
They scoff at wishes
|
|
They are the vermin that comes forth from the Mountains of MASHU
|
|
Enemies of Our Master ENKI
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They are the vengence of the Ancient Ones
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Raising up difficulties
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Obtaining power through wickedness
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The Enemies! The Enemies! The Seven Enemies!
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They are Seven!
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They are Seven!
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Spirit of the Sky Remember! Spirit of the Earth Remember!
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THE EXCORCISM BARRA EDINNAZU
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FOR SPIRITS WHO ATTACK THE CIRCLE
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-----------------------------------
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ZI ANNA KANPA!
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ZI KIA KANPA!
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GALLU BARRA!
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NAMTAR BARRA!
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ASHAK BARRA!
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GIGIM BARRA!
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ALAL BARRA!
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TELAL BARRA!
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MASQIM BARRA!
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UTUQ BARRA!
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IDPA BARRA!
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LALLASSU BARRA!
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AKHKHARU BARRA!
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KIELGALAL BARRA!
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LILITU BARRA!
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UTUQ XUL EDIN NA ZU!
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ALLA XUL EDIN NA ZU!
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GIGIM XUL EDIN NA ZU!
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MULLA XUL EDIN NA ZU!
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MASQIM XUL NA ZU!
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BARRA!
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EDINNAZU!
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ZI ANNA KANPA! ZI KIA KANPA!
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THE EXCORCISM DI DINGIR
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-------------------------
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(To be used against any kind of malefick)
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ZI DINGIR NNGI E NA KANPA
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ZI DINGIR NINGI E NA KANPA
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ZI DINGIR ENNUL E NA KANPA
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ZI DINGIR NINNUL E NA KANPA
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ZI DINGER ENN KURKUR E NA KANPA
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ZI DINGIR N DA SHURRIM MA KANPA
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ZI DINGER NINNDA SHURRIM MA KANPA
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ZI DINGIR ENDUL AAZAG GA KANPA
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ZI DINGIR NINNDUL AAZAG GA KANPA
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ZI DINGIR ENUHDDIL LA KANPA
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ZI DINGIR NINN UHDDIL LA KANPA
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ZI DINGIR ENMESHIR RAA KANPA
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ZI DINGIR NINNME SHIR RAA KANPA
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ZI DINGIR ENAA MAA A DINGIR ENLIL LAAGE KANPA
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ZI DINGIR NINNA MAA A DINGIR NINNLIL LAAGE KANPA
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ZI DINGIR SSISGI GISH MA SAGBA DAA NI IDDA ENNUBALLEMA KANPA
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ZI DINGIR BHABBHAR L'GAL DEKUD DINGIR RI ENNEGE KANPA
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ZI DINGIR NINNI DUGGAANI DINGIR A NNUNNA IA AN SAGGNNUUNGA GATHA KANPA!
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THE EXCORCISM AGAINST AZAG-THOTH
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AND HIS EMMISSARIES
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----------------------------------
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(An image must be made of a throne-chair, and put into the flames of the
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AGA MASS SSARATU while chanting the following excorcism)
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Boil! Boil! Burn! Burn!
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UTUX XUL TA ARDATA!
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Who art thou, whose son?
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Who art thou, whose daughter?
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What scorcery, what spells, has brought thee here?
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May ENKI, Master of Magicians, free me!
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May ASHARILUDU, son of ENKI, free me!
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May they bring to naught your vile scorceries!
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I chain you!
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I bind you!
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I deliver you to GIRRA
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Lord of the Flames
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Whose sears burns, enchains
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Of whom even mighty KUTULU has fear!
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May GIRRA, the Ever-burning One, give strength to my arms!
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May GIBIL, the Lord of Fire, give power to my magick!
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Injustice, murder, freezing of the loins
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Rending the bowels, devouring of the flesh, and maddness
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In all ways hast thou persecuted me!
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May God of CHAOS!
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May GIRRA free me!
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AZAG-THOTH TA ARDATA! IA MARDUK! IA MARDUK! IA ASALLUXI!
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You have chosen me for a corpse.
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You have delivered me to the Skull.
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You have sent Phantoms to haunt me.
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You have sent vampires to haunt me.
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To the wandering Ghosts of the Wastes, have you delivered me.
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To the Phantoms of the fallen ruins, have you delivered me.
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Open Thy Mouth In Scorceries Against Me No More!
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I have handed thine image over
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Into the flames of GIBIL!
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Burn, Mad Fiend!
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Boil, Mad God!
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May the burning GIRRA untie thy knots!
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May the flames of GIBIL untie your cord!
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May the Law of the Burning seize your throat!
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May the Law of the Burning avenge me!
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It is not I, but MARDUK, son of ENKI, Masters in Magick, that commands
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thee!
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KAKKAMMU! KANPA!
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INCANTATION AGAINST THE ANCIENT ONES
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--------------------------------------
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(To be recited each year, when the Bear hangs from its Tail in the
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Heavens)
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Destructive storms and Evil winds are they
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An evil blast, herald of the baneful storm
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They are mighty children, Ancient Ones
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Heralds of Pestilence
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Throne-bearers of NINNKIGAL
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They are the flood which rusheth through the land
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Seven Gods of the Broad Heavens
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Seven Gods of the Broad Earth
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Seven Ancient Ones are They
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Seven Gods of Might
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Seven Evil Gods
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Seven Evil Demons
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Seven Demons of Oppression
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Seven in Heaven
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Seven on Earth
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UTUG XUL
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ALA XUL
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GIDIM XUL
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MULLA XUL
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MASQIM XUL
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ZI ANNA KANPA!
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ZI KIA KANPA
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ZI DINGIR ENLIL LA LUGAL KURKUR RA GE KANPA!
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ZI DINGIR NINLIL LA NIN KURKUR RA GE KANPA!
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ZI DINGIR NINIB IBILA ESHARRAGE KANPA!
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ZI DINGIR NINNI NIN KURKUR RA GE KANPA!
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ZI DINGIR A NUNNA DINGIR GALGALLA E NE KANPA!
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ZI DINGER ANNA KANPA!
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ZI DINGIR KIA KANPA!
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BABABARARARA ANTE MALDADA!
|
|
BABABARARARA ANTE GEGE ENENE!
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%%% END %%%
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|
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//////////////////////////////////////////////////////////////////////////////
|
|
//// ////
|
|
//// Call these lines!!! ////
|
|
//// The Medicine Shop: ////
|
|
//// sysop: Dr.Dos ////
|
|
//// phone #: 208/746-0071 ////
|
|
//// storage: 10 Megs ////
|
|
//// ..................................... ////
|
|
//// The Morgue: ////
|
|
//// sysop: The Coroner ////
|
|
//// phone #: 208/743-4720 ////
|
|
//// storage: 10 Megs ////
|
|
//// notes: No Password ////
|
|
//// .................................... ////
|
|
//// The Mouse Trap: ////
|
|
//// sysop: Danger Mouse ////
|
|
//// phone #: 208/743-2638 ////
|
|
//// storage: 10 Megs ////
|
|
//// ////
|
|
//// ---->The 3m<---- ////
|
|
//// All Day...All Night... ////
|
|
//// ALL THE LATEST! ////
|
|
//// ////
|
|
//////////////////////////////////////////////////////////////////////////////
|
|
|