431 lines
21 KiB
Plaintext
431 lines
21 KiB
Plaintext
|
|
RUNES
|
|
I OVERVIEW
|
|
II HISTORY
|
|
III DESCRIPTIONS & MEANINGS
|
|
|
|
A. Mannaz B. Gebo C. Ansuz D. Othila
|
|
E. Uruz F. Perth G. Nauthiz H. Inguz
|
|
I. Eihwaz J. Algiz K. Fehu L. Wunjo
|
|
M. Jera N. Kano O. Teiwaz P. Berkana
|
|
Q. Ehwaz R. Laguz S. Hagalaz T. Raido
|
|
U. Thurisaz V. Dagaz W. Isa X. Sowelu
|
|
Y. Odin
|
|
|
|
IV. Layouts used for divination
|
|
|
|
A. Odin's Rune
|
|
B. Three Rune Spread
|
|
C. Runic Cross
|
|
D. Three Life Spread
|
|
|
|
I. Overview
|
|
Runes are a method of divination similar to the Tarot or the I Ching. The dif
|
|
ference is that Runes are a set of 25 stones instead of 78 cards or a set of
|
|
sticks with patterns. As with the Tarot, most of the Runes may be rightside
|
|
up, or up side down, the meaning differing with the case. There are also some
|
|
Runes that can not appear up side down. In practice, the Runes may be made
|
|
of any material; ceramic, stones, sticks, or drawn on cards. (If anyone
|
|
followsthese directions, and begins to use Runes, please leave me a message
|
|
on this BBS as to your success/failure.)
|
|
|
|
II. History
|
|
Before the Germanic peoples of ancient Western Europe possessed a true
|
|
alpha bet, they used pictorial symbols to carve into stones their ideas
|
|
and thoughts. The earliest of these pictorial writings date from about
|
|
1300 BC.They were probably linked to Sun and Fertility cults. Among the
|
|
signs were parts of the human body, weapons, animals and variations on
|
|
the circle, square, and swastika. These pictoglyphs later evolved into the
|
|
more abstract glyphs that were composed of lines resembling no particular
|
|
objects. That there was power endowed to those who were adept at the use
|
|
of these glyphs is indicated by the name given to the glyphs
|
|
themselves. These glyphs were called Runes, from the Gothic Runa, meaning
|
|
'a secret thing, a mystery.' The Runic letter or Runastafr was use to
|
|
foretell the future by Runemal, or thecasting of the Runes. The Runes were
|
|
inscribed into tools, weapons, rocks, alters, and other personal items.
|
|
Runes were also used by the clergy as an alternative to the Latin alphabet.
|
|
It is believed that Runes were derived from a northern Etruscan alphabet
|
|
used among Italic tribes in the Eastern Alps.They may have been developed
|
|
by people living in the area of Bohemia.
|
|
|
|
From the beginning Runes were used for the casting of lots, for divination
|
|
and to evoke higher powers that might influence the 'luck' of man. There
|
|
were Runes that influenced the weather, the harvest, curses, the tides, love,
|
|
and healing.
|
|
|
|
The Practicianer of Runemal was easily recognizable by the very clothing
|
|
they wore. As the 13th century author of the 'Saga of Erik the Red' said,
|
|
"She wore a cloak set with stones along the hem. Around her neck and
|
|
covering her head she wore a hood lined with white catskins. In one hand
|
|
she carried a staff with a knob on the end and her belt, holding together
|
|
her long dress, hung a charm pouch." As you can also see from this passage,
|
|
many of the Rune Masters were women. As time wore on, the Runes themselves
|
|
became standardized through out Europe. Although in some places the Runes
|
|
numbered as many as 36 oras few as 16. Twenty-four of these were the basic
|
|
Runes, or futhark. The name futhark comes from the first 6 Runes. There were
|
|
3 families of 8 Runes each, named after the Norse Gods Freyr, Hagal and Tyr.
|
|
|
|
These three aettir, as they were called, were:
|
|
|
|
Freyr's Eight: Fehu, Uruz, Thurisaz, Ansuz, Raido,Kano, Gebo, Wunjo;
|
|
Hagal's Eight: Hagalaz, Nauthiz, Isa, Jera, Eihwaz, Perth, Algiz, Sowelu;
|
|
Tyr's Eight: Teiwaz, Berkana, Ehwaz, Mannaz, Laguz, Inguz, Othila, Dagaz.
|
|
|
|
The Anglo-Saxons are credited with spreading Runes and Runecraft through out
|
|
Europe. It is unfortunate that more than 300 years ago the last of the Rune
|
|
Masters died taking with them the true art of Rune casting.
|
|
|
|
In recent years people such as Ralph Blum have tired to revive the ancient
|
|
art of Rune Casting through books, casting Runes, and through research into
|
|
ancient books and manuscripts for references to Runes.
|
|
|
|
III Descriptions and Meanings
|
|
|
|
A. Mannaz: Two vertical lines with a horizontal 'X' connecting
|
|
the top of the two lines so that it appears like a golf flag and
|
|
its mirror image. Essence is water. Clarity, willingness
|
|
to change is effective now. Become right with yourself,
|
|
then you can be right with others. Be yielding, devoted and
|
|
moderate. Only then will you have a true direction.
|
|
Inverted: If there is blockage now, it comes from within.
|
|
Look to yourself, not to others at this time. Stop and
|
|
reconsider. The outer enemy is but a reflection of yourself.
|
|
|
|
B. Gebo: An 'X'. A union is at hand. However, do not
|
|
make this a total union, keep yourself. Let the
|
|
winds of Heaven blow between you and your partner.
|
|
|
|
Inverted: There is no inverse.
|
|
|
|
C. Ansuz: An 'F' with the arms pointing downward. There is a
|
|
new life unfolding. Be aware during meetings with others.
|
|
A connection with the Divine may be at hand. Draw from the
|
|
well for yourself first, then you will have the strength to
|
|
draw from the well for others.
|
|
|
|
Inverted: Failed communication may seem to be a block.
|
|
|
|
Remember, what happens now is timely to your development.
|
|
If the well is clogged, then clean it out.
|
|
|
|
D. Othila: A diamond shape with the two lower sides extended
|
|
beyond the point at which they meet to form legs. A shedding
|
|
of old skins is called for. You may receive benefits, but it
|
|
may require you to give up something else. This may be
|
|
difficult to do because part of what you may have to give up
|
|
is a portion of your background. Do not be bound by old conditionings.
|
|
You may be called upon to take a radical departure from old ways.
|
|
Be totally honest with yourself now. Flow is the proper attitude
|
|
at this time.
|
|
|
|
E. Uruz: A tall vertical line on the left, a shorter
|
|
vertical line on the right, connected on top by diagonal line.
|
|
Similar to a 'squared' small letter 'n'. The life you have been
|
|
living is at an end. However, this is not a Rune of ending,
|
|
it is instead a Rune of new beginnings. There may be darkness
|
|
of a tunnel leading to the new life, but the light will be
|
|
brighter at the end. Prepare for the opportunity disguised as a
|
|
loss.
|
|
|
|
Inverted: You may fail to take advantage of the moment. It
|
|
is possible that your strength may seem to be used against
|
|
you. The seeming failure may come as a minor or major jolt
|
|
depending on your awareness. Remember, life is a cycle and you
|
|
will again reach this point to again have this choice.
|
|
|
|
F. Perth: A vertical line on the left with an elongated 'v'
|
|
connected to the top from the right, and an elongated inverted
|
|
'V' connected to the bottom from the right. Inner changes are
|
|
taking place. Surprises may be in store. Nothing external
|
|
matters here, except as it shows you your inner self.
|
|
Inverted: Do not expect too much now. If you repeat the old,
|
|
expect to suffer. Do not focus on the past or you will neglect
|
|
the true now. You may have 'bad luck' or recognize a specific
|
|
block, or challenge. It depends on your point of view.
|
|
|
|
G. Nauthiz: A vertical line with a diagonal line crossing it.
|
|
The diagonal line runs from the upper left to the lower right.
|
|
There is a definite need for restraint. There will be holdups,
|
|
and the need to reconsider your plans carefully. If you can not
|
|
restore harmony at this time, restore balance at least.
|
|
consider the uses of adversity.
|
|
|
|
Inverted: Here is the great teacher disguised as the bringer of
|
|
pain and limitation. Only at the darkest hour do we see just how
|
|
bright the light is within ourselves. Cleansing is needed to
|
|
strengthen the character. Only after great darkness will we
|
|
know and see the true light.
|
|
|
|
H. Inguz: Two 'X's stacked on top of each other and touching.
|
|
Now is the time of great strength when completions can be
|
|
finished and as a result new beginnings started.
|
|
Difficulties can be resolved and clarified. The butterfly now
|
|
emerges from the cocoon. Movement may cause you to free
|
|
yourself from a rut in your life. There is danger, but like
|
|
the King on a chess board, the movement takes you out of check
|
|
and danger.
|
|
|
|
Inverted: There is no inverse.
|
|
|
|
I. Eihwaz: A vertical line with a short diagonal line running
|
|
from the top towards the lower right, and a short diagonal
|
|
line running from the bottom towards the upper left. There may
|
|
be blockages, but even they help our progress. You may seem to
|
|
be powerless at this point in time. Patience and waiting are
|
|
called for. Growth is promoted through inconvenience and
|
|
discomfort. Wait on the will of the Heavens.
|
|
Inverted: There is no inverse.
|
|
|
|
J. Algiz: A cross with both ends of the horizontal bar pointing
|
|
upward. Control of the emotions is called for. Correct actions
|
|
are the only true protection you have. If you are in pain, or
|
|
turbulence, do not try to hide from it, for it is only the
|
|
pain and turbulence of progress.
|
|
|
|
Inverted: Health and associations are to be examined now.
|
|
If persons are 'using' you, and you know it in your heart,
|
|
then know that you are the one responsible for the outcome,
|
|
not them. Only then will you benefit from it. Winning may not
|
|
be possible, but in losing there is a form of winning through
|
|
learning and the progress takes place.
|
|
|
|
K. Fehu: An 'F' with the horizontal lines pointing upward.
|
|
Clearly define what it is that you desire. Is it wealth
|
|
and possessions, or self-rule and growth of will? Enjoy
|
|
the good fortune of now but remember to share it, for the
|
|
mark of a well nourished self is the ability to nourish others.
|
|
|
|
Inverted: Your arrows repeatedly miss the target either by an
|
|
inch or a mile. Your ship has come in, but you are at
|
|
the stable awaiting a good horse. Observe the situation, and
|
|
ask, "What do I need to learn to further my progress?" You now
|
|
have the opportunity to see where your true nourishment lies.
|
|
|
|
L. Wunjo: Shaped like the letter 'P' with the rounded upper
|
|
portion being made from two straight lines like the 'greater
|
|
than' sign >. The shifts that were due are completed, the branch
|
|
now bears fruit, and you can now reap the harvest. Knowledge
|
|
transforms itself into understanding. Through new clarity
|
|
existing ambitions, goal, or plans may be seen for the limited
|
|
undesirables they are.
|
|
|
|
Inverted: The harvest is slow to mature. A difficult passage is
|
|
at hand. As seen in its true light, everything is a test.
|
|
There is light mixed with the dark, but of clarity there
|
|
is none now. Examine yourself and your motives.
|
|
|
|
M. Jera: A 'greater than' sign (>) above a 'less than' sign (<).
|
|
Beneficial outcomes apply to what ever endeavor you have
|
|
undertaken. It may take time for no quick results can be
|
|
expected. A span of time is always involved. Not even the
|
|
farmer can speed the harvest by tugging on the young shoots.
|
|
At the end of the season, rejoice in abundance.
|
|
|
|
Inverted: There is no inverse.
|
|
|
|
N. Kano: A 'less than' sign (<). This is the Rune of the
|
|
opening. Light now breaks through and dispells the clouds.
|
|
Through awareness of the light, understanding is now available
|
|
to you and you may be able to spread the light and understanding
|
|
to others. You are now the center where harmonic and beneficent
|
|
forces meet.
|
|
|
|
Inverted: Clouds are now beginning to cover the sun. A
|
|
partnership may be passing away. If so, remember that it
|
|
is then no longer appropriate or valid for you in this stage of
|
|
development. Remember however that failure to notice this
|
|
passing away will result in a missed opportunity. Give up
|
|
gladly the old so that the new can be received.
|
|
|
|
O. Teiwaz: An upward pointing arrow. Look within and delve
|
|
down to the foundations of your being. Here you will find
|
|
your deepest needs, and most powerful resources. Examine
|
|
newly formed partnerships, for there may be great works for you
|
|
both to perform together. This is a Rune of dedication and
|
|
perseverance. Patience may be called for now. Your real enemy
|
|
just might be yourself.
|
|
|
|
Inverted: Danger may arise from hasty or illtimed
|
|
actions. Associations may be short lived, but remember that
|
|
they have served their purpose. Are outcomes your goal, or
|
|
are you focused on the task for its own sake? Look within for
|
|
the answer.
|
|
|
|
P. Berkana: Shaped like the letter 'B', except the the two
|
|
rounded portions are made from straight lines, like the 'greater
|
|
than' sign >. Delve into things deeply, with care and
|
|
awareness. Resistance must be dispersed first, then work
|
|
may be begun. If you have dark corners, clean them out
|
|
now. If you need help to cleanse the corners, seek an
|
|
expert. Only then can the harvest ripen.
|
|
|
|
Inverted: There is interference with growth now. If you
|
|
feel disheartened for not taking the right action, relax. You
|
|
may have the chance to act again. Examine your motives. Are
|
|
you putting your wants before the wants of others?
|
|
|
|
Q. Ehwaz: A large capital letter 'M'. Transitions and physical
|
|
shifts are occurring now. Steady growth and development
|
|
slowly accumulate. "As I cultivate my own nature, all else
|
|
follows." Face the future with assurance.
|
|
|
|
Inverted: If movement is blocked, be sure that what you are doing
|
|
is correct action. There are no missed opportunities; we
|
|
have to recognize that not all opportunities are not for us.
|
|
What is yours will come to you.
|
|
|
|
R. Laguz: The right half of an upward pointing arrow.
|
|
Reorganize and re-align. Contact your intuitive self, and
|
|
success will follow. Relate to yourself correctly. Immerse
|
|
yourself in the experience of living without evaluating or
|
|
understanding.
|
|
|
|
Inverted: Do not over reach yourself. Excessive striving can
|
|
be damaging. Are you really drawing upon your wisdom of
|
|
instinct? Go within yourself and honor your receptive side.
|
|
|
|
S. Hagalaz: Shaped like the letter 'H', with the horizontal
|
|
bar at a slight angle slopping to the right. There is a need
|
|
to break free from constricting circumstances. There are
|
|
some things beyond your control. Though this Rune has only an
|
|
upright position, it operates through reversal. You may feel
|
|
as though you are waking from a long sleep and take some time
|
|
to come to your full senses. There may be a loss before there
|
|
is a great gain.
|
|
|
|
Inverted: There is not inverse.
|
|
|
|
T. Raido: Shaped like the letter 'R' with the rounded upper
|
|
portions made of two straight lines like the 'greater than' sign
|
|
>. Communication is addressed by this Rune, especially when it
|
|
has two sides. Inner worth increases, but we must remember
|
|
that we are not intended to rely on our power alone. Ask
|
|
guidance from the Powers above, and know that in so doing,
|
|
you will be doing the right action. Waiting may be just the
|
|
right action to take. If you wait, remove resistance while
|
|
waiting.
|
|
|
|
Inverted: Personal relationships are accented now. Break-ups
|
|
may be more plentiful than unions now. Keep a sense of good
|
|
humor no matter what happens. Even failures may be re-routed
|
|
opportunities.
|
|
|
|
U. Thurisaz: A vertical line with a 'greater than' sign
|
|
attached to the middle. The line extends above and below the >
|
|
sign. There is work to be done, both within yourself and without.
|
|
You may be ready to contact the Divine. You can now see
|
|
that which is hidden insi, and know that in so doing, you
|
|
will be doing the right action. Waiting may be just the right
|
|
action to take. If you wait, remove resistance while waiting.
|
|
|
|
Inverted: Personal relationships are accented now. Break-ups
|
|
may be more plentiful than unions now. Keep a sense of good
|
|
humor no matter what happens. Even failures may be re-routed
|
|
opportunities.
|
|
|
|
U. Thurisaz: A vertical line with a 'greater than' sign
|
|
attached to the middle. The line extends above and below the >
|
|
sign. There is work to be done, both within yourself and without.
|
|
You may be ready to contact the Divine. You can now see
|
|
that which is hidden inside of you. Your life extends before
|
|
you and behind you, as though you were standing on top of a high
|
|
hill. Contemplate what you see. Observe all, bless it, and
|
|
release all of it. In letting go of the past you reclaim your
|
|
power.
|
|
|
|
Inverted: Your progress accelerates, but remember to pause
|
|
for contemplation. Integrate the new. Do not act hastily
|
|
now, or you may regret it. Impulses must be tempered by
|
|
meditation.
|
|
|
|
V. Dagaz: An elongated 'X' with both the left and right
|
|
sides being close into triangles by vertical lines. A major
|
|
breakthrough is at hand. The right outcome is inevitable, but
|
|
not predictable. Timing is correct. If followed by the blank
|
|
Rune, the transformation may be so total as to portend a
|
|
death, a successful conclusion to your passage. The dawn has
|
|
given way to full daylight. But remember not to collapse
|
|
yourself into the future, for that would be reckless.
|
|
|
|
Inverted: There is no inverse.
|
|
|
|
W. Isa: A vertical line. Winter has come upon you. You seem to
|
|
be frozen in ice and can not move. Positive accomplishment
|
|
is unlikely now. A cold wind is reaching you over the ice flows
|
|
of outmoded habits. Try to discover what it is that you are
|
|
holding onto that prevents the spring from arriving. Shed the
|
|
outdated, and the thaw will follow. It may be that you have no
|
|
control over the conditions causing the winter. In this case
|
|
remember that this is the way of Heaven and Earth; winter follows
|
|
autumn, but spring will always follow winter. Watch for signs
|
|
of spring.
|
|
|
|
Inverted: There is no inverse.
|
|
|
|
X. Sowelu: Shaped like a single vertical bolt of lightening.
|
|
What you are striving to be, you already are. This is the time
|
|
for recharging and regenerating yourself. You may have to
|
|
retreat from pressing situations, but make it a retreat
|
|
in strength, not weakness. Let the Sun illuminate the
|
|
secrets you hid even from yourself. Always remember however,
|
|
that by yourself you can do nothing. Only when you rely on
|
|
the Divine can you accomplish anything of greatness.
|
|
|
|
Inverted: There is no inverse.
|
|
|
|
Y. Odin: This is the blank Rune. The unknowable and unseen is
|
|
active in your life at this time. In the beginning there was
|
|
nothing, and in the end, nothing remains. Control can not be
|
|
used on that which does not yet exist. As with the Fool in the
|
|
Tarot, you may have to leap over the precipice into the void.
|
|
But do so empty-handed and with utter faith. What becons is the
|
|
creative power of the unknown.
|
|
|
|
Inverted: There is no inverse.
|
|
|
|
|
|
IV. Layouts Used for divinations
|
|
|
|
A. Odins Rune.
|
|
Place the Runes into a cloth pouch, and shake them up. Reach
|
|
into the pouch and draw out a single Rune. Make sure when the
|
|
Rune is pulled out, and you turn it over that you do not
|
|
accidentally do not invert the Rune. This Rune will reveal the
|
|
crux of your present situation, or the basic answer to your
|
|
question.
|
|
|
|
B. Three Rune Spread.
|
|
Place the Runes into a cloth pouch. Draw out three Runes and
|
|
place them in a horizontal line in front of you. Reading
|
|
from the left to the right, the positions represent; 1) You now,
|
|
2) the Challenge ahead of you, and 3) the Best Outcome.
|
|
Read the Runes and interpret them relative to their position.
|
|
|
|
C. Runic Cross
|
|
Place the Runes into a cloth pouch. Now draw out 6 Runes and
|
|
place them in the following order. Place the first Rune in the
|
|
center of your work area. This represents you now. The
|
|
second Rune goes to the right of the first Rune. This
|
|
represents your past. The third Rune goes to the right of the
|
|
first Rune. This Rune represents the future. The forth Rune
|
|
goes below the first Rune. This Rune reveals the foundation of
|
|
the situation. The fifth Rune is placed above the first Rune.
|
|
This Rune is the challenge ahead of you. The sixth Rune goes
|
|
above the fifth Rune. This rune represents the best outcome.
|
|
|
|
D. Three Life Spread
|
|
This spread is useful for exploring past incarnations. There are
|
|
five runes involved in this spread. Place the Runes into a cloth
|
|
pouch, and remove five of them, placing them in the following
|
|
order. The first Rune goes on the right side of you work
|
|
area. This Rune is your birth and childhood of this life. The
|
|
second Rune goes to the left of the first. This Rune represents
|
|
your present. The third Rune goes to the left of the second.
|
|
This Rune is your future in this life. The forth Rune goes
|
|
below the second Rune. This Rune reveals your past
|
|
incarnation. The fifth Rune goes above the second Rune. This
|
|
Rune is your future incarnation. Interpret the Runes relative to
|
|
their position and also relate them to what must be
|
|
gained in each incarnation.
|
|
|