481 lines
28 KiB
Plaintext
481 lines
28 KiB
Plaintext
Urantia Book Paper 8 The Infinite Spirit
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SPIRITWEB ORG, PROMOTING SPIRITUAL CONSCIOUSNESS ON THE INTERNET.
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Subjects Archive The Urantia Book Urantia Book PART I: The Central and Super
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Universes : The Universal Father The Nature Of God The Attributes Of God God's
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Relation To The Universe God's Relation To The Individual The Eternal Son
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Relation Of The Eternal Son To The Universe The Infinite Spirit Relation Of The
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Infinite Spirit To The Universe The Paradise Trinity The Eternal Isle Of
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Paradise The Universe Of Universes The Sacred Spheres Of Paradise The Central
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And Divine Universe The Seven Superuniverses The Seven Master Spirits The Seven
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Supreme Spirit Groups The Supreme Trinity Personalities The Co-ordinate
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Trinity-origin Beings The Paradise Sons Of God The Paradise Creator Sons The
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Trinitized Sons Of God The Solitary Messengers Higher Personalities Of The
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Infinite Spirit The Messenger Hosts Of Space Ministering Spirits Of The Central
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Universe Ministry Of The Primary Supernaphim Ministering Spirits Of The
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Superuniverses The Universe Power Directors Personalities Of The Grand Universe
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The Corps Of The Finality
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Paper 8 The Infinite Spirit
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Introduction
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BACK in eternity, when the Universal Father's "first" infinite and absolute
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thought finds in the Eternal Son such a perfect and adequate word for its
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divine expression, there ensues the supreme desire of both the Thought-God and
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the Word-God for a universal and infinite agent of mutual expression and
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combined action.
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In the dawn of eternity both the Father and the Son become infinitely cognizant
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of their mutual interdependence, their eternal and absolute oneness; and
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therefore do they enter into an infinite and everlasting covenant of divine
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partnership. This never-ending compact is made for the execution of their
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united concepts throughout all of the circle of eternity; and ever since this
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eternity event the Father and the Son continue in this divine union.
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We are now face to face with the eternity origin of the Infinite Spirit, the
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Third Person of Deity. The very instant that God the Father and God the Son
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conjointly conceive an identical and infinite action--the execution of an
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absolute thought-plan--that very moment, the Infinite Spirit springs
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full-fledgedly into existence.
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In thus reciting the order of the origin of the Deities, I do so merely to
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enable you to think of their relationship. In reality they are all three
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existent from eternity; they are existential. They are without beginning or
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ending of days; they are co-ordinate, supreme, ultimate, absolute, and
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infinite. They are and always have been and ever shall be. And they are three
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distinctly individualized but eternally associated persons, God the Father, God
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the Son, and God the Spirit
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1. THE GOD OF ACTION
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In the eternity of the past, upon the personalization of the Infinite Spirit
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the divine personality cycle becomes perfect and complete. The God of Action is
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existent, and the vast stage of space is set for the stupendous drama of
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creation--the universal adventure--the divine panorama of the eternal ages.
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The first act of the Infinite Spirit is the inspection and recognition of his
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divine parents, the Father-Father and the Mother-Son. He, the Spirit,
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unqualifiedly identifies both of them. He is fully cognizant of their separate
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personalities and infinite attributes as well as of their combined nature and
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united function. Next, voluntarily, with transcendent willingness and inspiring
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spontaneity, the Third Person of Deity, notwithstanding his equality with the
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First and Second Persons, pledges eternal loyalty to God the Father and
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acknowledges everlasting dependence upon God the Son.
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Inherent in the nature of this transaction and in mutual recognition of the
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personality independence of each and the executive union of all three, the
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cycle
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top of page - 91
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of eternity is established. The Paradise Trinity is existent. The stage of
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universal space is set for the manifold and never-ending panorama of the
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creative unfolding of the purpose of the Universal Father through the
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personality of the Eternal Son and by the execution of the God of Action, the
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executive agency for the reality performances of the Father-Son creator
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partnership.
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The God of Action functions and the dead vaults of space are astir. One billion
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perfect spheres flash into existence. Prior to this hypothetical eternity
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moment the space-energies inherent in Paradise are existent and potentially
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operative, but they have no actuality of being; neither can physical gravity be
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measured except by the reaction of material realities to its incessant pull.
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There is no material universe at this (assumed) eternally distant moment, but
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the very instant that one billion worlds materialize, there is in evidence
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gravity sufficient and adequate to hold them in the everlasting grasp of
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Paradise.
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There now flashes through the creation of the Gods the second form of energy,
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and this outflowing spirit is instantly grasped by the spiritual gravity of the
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Eternal Son. Thus the twofold gravity-embraced universe is touched with the
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energy of infinity and immersed in the spirit of divinity. In this way is the
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soil of life prepared for the consciousness of mind made manifest in the
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associated intelligence circuits of the Infinite Spirit.
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Upon these seeds of potential existence, diffused throughout the central
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creation of the Gods, the Father acts, and creature personality appears. Then
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does the presence of the Paradise Deities fill all organized space and begin
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effectively to draw all things and beings Paradiseward.
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The Infinite Spirit eternalizes concurrently with the birth of the Havona
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worlds, this central universe being created by him and with him and in him in
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obedience to the combined concepts and united wills of the Father and the Son.
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The Third Person deitizes by this very act of conjoint creation, and he thus
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forever becomes the Conjoint Creator.
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These are the grand and awful times of the creative expansion of the Father and
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the Son by, and in, the action of their conjoint associate and exclusive
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executive, the Third Source and Center. There exists no record of these
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stirring times. We have only the meager disclosures of the Infinite Spirit to
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substantiate these mighty transactions, and he merely verifies the fact that
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the central universe and all that pertains thereto eternalized simultaneously
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with his attainment of personality and conscious existence.
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In brief, the Infinite Spirit testifies that, since he is eternal, so also is
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the central universe eternal. And this is the traditional starting point of the
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history of the universe of universes. Absolutely nothing is known, and no
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records are in existence, regarding any event or transaction prior to this
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stupendous eruption of creative energy and administrative wisdom that
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crystallized the vast universe which exists, and so exquisitely functions, at
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the center of all things. Beyond this event lie the unsearchable transactions
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of eternity and the depths of infinity--absolute mystery.
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And we thus portray the sequential origin of the Third Source and Center as an
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interpretative condescension to the time-bound and space-conditioned mind of
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mortal creatures. The mind of man must have a starting point for the
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visualization of universe history, and I have been directed to provide this
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technique of approach to the historic concept of eternity. In the material
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mind, consistency
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top of page - 92
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demands a First Cause; therefore do we postulate the Universal Father as the
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First Source and the Absolute Center of all creation, at the same time
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instructing all creature minds that the Son and the Spirit are coeternal with
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the Father in all phases of universe history and in all realms of creative
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activity. And we do this without in any sense being disregardful of the reality
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and eternity of the Isle of Paradise and of the Unqualified, Universal, and
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Deity Absolutes.
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It is enough of a reach of the material mind of the children of time to
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conceive of the Father in eternity. We know that any child can best relate
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himself to reality by first mastering the relationships of the child-parent
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situation and then by enlarging this concept to embrace the family as a whole.
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Subsequently the growing mind of the child will be able to adjust to the
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concept of family relations, to relationships of the community, the race, and
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the world, and then to those of the universe, the superuniverse, even the
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universe of universes.
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2. NATURE OF THE INFINITE SPIRIT
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The Conjoint Creator is from eternity and is wholly and without qualification
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one with the Universal Father and the Eternal Son. The Infinite Spirit reflects
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in perfection not only the nature of the Paradise Father but also the nature of
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the Original Son.
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The Third Source and Center is known by numerous titles: the Universal Spirit,
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the Supreme Guide, the Conjoint Creator, the Divine Executive, the Infinite
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Mind, the Spirit of Spirits, the Paradise Mother Spirit, the Conjoint Actor,
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the Final Co-ordinator, the Omnipresent Spirit, the Absolute Intelligence, the
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Divine Action; and on Urantia he is sometimes confused with the cosmic mind.
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It is altogether proper to denominate the Third Person of Deity the Infinite
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Spirit, for God is spirit. But material creatures who tend towards the error of
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viewing matter as basic reality and mind, together with spirit, as postulates
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rooted in matter, would better comprehend the Third Source and Center if he
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were called the Infinite Reality, the Universal Organizer, or the Personality
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Co-ordinator.
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The Infinite Spirit, as a universe revelation of divinity, is unsearchable and
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utterly beyond human comprehension. To sense the absoluteness of the Spirit,
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you need only contemplate the infinity of the Universal Father and stand in awe
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of the eternity of the Original Son.
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There is mystery indeed in the person of the Infinite Spirit but not so much as
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in the Father and the Son. Of all aspects of the Father's nature, the Conjoint
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Creator most strikingly discloses his infinity. Even if the master universe
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eventually expands to infinity, the spirit presence, energy control, and mind
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potential of the Conjoint Actor will be found adequate to meet the demands of
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such a limitless creation.
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Though in every way sharing the perfection, the righteousness, and the love of
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the Universal Father, the Infinite Spirit inclines towards the mercy attributes
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of the Eternal Son, thus becoming the mercy minister of the Paradise Deities to
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the grand universe. Ever and always--universally and eternally--the Spirit is a
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mercy minister, for, as the divine Sons reveal the love of God, so the divine
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Spirit depicts the mercy of God.
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top of page - 93
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It is not possible that the Spirit could have more of goodness than the Father
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since all goodness takes origin in the Father, but in the acts of the Spirit we
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can the better comprehend such goodness. The Father's faithfulness and the
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Son's constancy are made very real to the spirit beings and the material
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creatures of the spheres by the loving ministry and ceaseless service of the
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personalities of the Infinite Spirit.
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The Conjoint Creator inherits all the Father's beauty of thought and character
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of truth. And these sublime traits of divinity are co-ordinated in the
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near-supreme levels of the cosmic mind in subordination to the infinite and
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eternal wisdom of the unconditioned and limitless mind of the Third Source and
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Center.
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3. RELATION OF THE SPIRIT TO THE FATHER AND THE SON
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As the Eternal Son is the word expression of the "first" absolute and infinite
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thought of the Universal Father, so the Conjoint Actor is the perfect execution
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of the "first" completed creative concept or plan for combined action by the
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Father-Son personality partnership of absolute thought-word union. The Third
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Source and Center eternalizes concurrently with the central or fiat creation,
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and only this central creation is eternal in existence among universes.
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Since the personalization of the Third Source, the First Source no more
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personally participates in universe creation. The Universal Father delegates
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everything possible to his Eternal Son; likewise does the Eternal Son bestow
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all possible authority and power upon the Conjoint Creator.
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The Eternal Son and the Conjoint Creator have, as partners and through their
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co-ordinate personalities, planned and fashioned every post-Havona universe
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which has been brought into existence. The Spirit sustains the same personal
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relation to the Son in all subsequent creation that the Son sustains to the
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Father in the first and central creation.
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A Creator Son of the Eternal Son and a Creative Spirit of the Infinite Spirit
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created you and your universe; and while the Father in faithfulness upholds
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that which they have organized, it devolves upon this Universe Son and this
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Universe Spirit to foster and sustain their work as well as to minister to the
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creatures of their own making.
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The Infinite Spirit is the effective agent of the all-loving Father and the
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all-merciful Son for the execution of their conjoint project of drawing to
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themselves all truth-loving souls on all the worlds of time and space. The very
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instant the Eternal Son accepted his Father's plan of perfection attainment for
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the creatures of the universes, the moment the ascension project became a
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Father-Son plan, that instant the Infinite Spirit became the conjoint
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administrator of the Father and the Son for the execution of their united and
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eternal purpose. And in so doing the Infinite Spirit pledged all his resources
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of divine presence and of spirit personalities to the Father and the Son; he
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has dedicated all to the stupendous plan of exalting surviving will creatures
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to the divine heights of Paradise perfection.
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The Infinite Spirit is a complete, exclusive, and universal revelation of the
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Universal Father and his Eternal Son. All knowledge of the Father-Son
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partnership must be had through the Infinite Spirit, the conjoint
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representative of the divine thought-word union.
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The Eternal Son is the only avenue of approach to the Universal Father, and the
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Infinite Spirit is the only means of attaining the Eternal Son. Only by the
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top of page - 94
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patient ministry of the Spirit are the ascendant beings of time able to
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discover the Son.
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At the center of all things the Infinite Spirit is the first of the Paradise
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Deities to be attained by the ascending pilgrims. The Third Person enshrouds
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the Second and the First Persons and therefore must always be first recognized
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by all who are candidates for presentation to the Son and his Father.
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And in many other ways does the Spirit equally represent and similarly serve
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the Father and the Son.
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4. THE SPIRIT OF DIVINE MINISTRY
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Paralleling the physical universe wherein Paradise gravity holds all things
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together is the spiritual universe wherein the word of the Son interprets the
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thought of God and, when "made flesh," demonstrates the loving mercy of the
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combined nature of the associated Creators. But in and through all this
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material and spiritual creation there is a vast stage whereon the Infinite
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Spirit and his spirit offspring show forth the combined mercy, patience, and
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everlasting affection of the divine parents towards the intelligent children of
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their co-operative devising and making. Everlasting ministry to mind is the
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essence of the Spirit's divine character. And all the spirit offspring of the
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Conjoint Actor partake of this desire to minister, this divine urge to service.
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God is love, the Son is mercy, the Spirit is ministry--the ministry of divine
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love and endless mercy to all intelligent creation. The Spirit is the
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personification of the Father's love and the Son's mercy; in him are they
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eternally united for universal service. The Spirit is love applied to the
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creature creation, the combined love of the Father and the Son.
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On Urantia the Infinite Spirit is known as an omnipresent influence, a
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universal presence, but in Havona you shall know him as a personal presence of
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actual ministry. Here the ministry of the Paradise Spirit is the exemplary and
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inspiring pattern for each of his co-ordinate Spirits and subordinate
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personalities ministering to the created beings on the worlds of time and
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space. In this divine universe the Infinite Spirit fully participated in the
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seven transcendental appearances of the Eternal Son; likewise did he
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participate with the original Michael Son in the seven bestowals upon the
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circuits of Havona, thereby becoming the sympathetic and understanding spirit
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minister to every pilgrim of time traversing these perfect circles on high.
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When a Creator Son of God accepts the creatorship charge of responsibility for
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a projected local universe, the personalities of the Infinite Spirit pledge
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themselves as the tireless ministers of this Michael Son when he goes forth on
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his mission of creative adventure. Especially in the persons of the Creative
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Daughters, the local universe Mother Spirits, do we find the Infinite Spirit
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devoted to the task of fostering the ascension of the material creatures to
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higher and higher levels of spiritual attainment. And all this work of creature
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ministry is done in perfect harmony with the purposes, and in close association
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with the personalities, of the Creator Sons of these local universes.
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As the Sons of God are engaged in the gigantic task of revealing the Father's
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personality of love to a universe, so is the Infinite Spirit dedicated to the
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unending ministry of revealing the combined love of the Father and the Son to
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the individual minds of all the children of each universe. In these local
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creations the
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top of page - 95
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Spirit does not come down to the material races in the likeness of mortal flesh
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as do certain of the Sons of God, but the Infinite Spirit and his co-ordinate
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Spirits do downstep themselves, do joyfully undergo an amazing series of
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divinity attenuations, until they appear as angels to stand by your side and
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guide you through the lowly paths of earthly existence.
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By this very diminishing series the Infinite Spirit does actually, and as a
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person, draw very near to every being of the animal-origin spheres. And all
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this the Spirit does without in the least invalidating his existence as the
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Third Person of Deity at the center of all things.
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The Conjoint Creator is truly and forever the great ministering personality,
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the universal mercy minister. To comprehend the ministry of the Spirit, ponder
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the truth that he is the combined portrayal of the Father's unending love and
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of the Son's eternal mercy. The Spirit's ministry is not, however, restricted
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solely to the representation of the Eternal Son and the Universal Father. The
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Infinite Spirit also possesses the power to minister to the creatures of the
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realm in his own name and right; the Third Person is of divine dignity and also
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bestows the universal ministry of mercy in his own behalf.
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As man learns more of the loving and tireless ministry of the lower orders of
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the creature family of this Infinite Spirit, he will all the more admire and
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adore the transcendent nature and matchless character of this combined Action
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of the Universal Father and the Eternal Son. Indeed is this Spirit "the eyes of
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the Lord which are ever over the righteous" and "the divine ears which are ever
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open to their prayers."
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5. THE PRESENCE OF GOD
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The outstanding attribute of the Infinite Spirit is omnipresence. Throughout
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all the universe of universes there is everywhere present this all-pervading
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spirit, which is so akin to the presence of a universal and divine mind. Both
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the Second Person and the Third Person of Deity are represented on all worlds
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by their ever-present spirits.
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The Father is infinite and is therefore limited only by volition. In the
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bestowal of Adjusters and in the encircuitment of personality, the Father acts
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alone, but in the contact of spirit forces with intelligent beings, he utilizes
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the spirits and personalities of the Eternal Son and the Infinite Spirit. He is
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at will spiritually present equally with the Son or with the Conjoint Actor; he
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is present with the Son and in the Spirit. The Father is most certainly
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everywhere present, and we discern his presence by and through any and all of
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these diverse but associated forces, influences, and presences.
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In your sacred writings the term Spirit of God seems to be used interchangeably
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to designate both the Infinite Spirit on Paradise and the Creative Spirit of
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your local universe. The Holy Spirit is the spiritual circuit of this Creative
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Daughter of the Paradise Infinite Spirit. The Holy Spirit is a circuit
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indigenous to each local universe and is confined to the spiritual realm of
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that creation; but the Infinite Spirit is omnipresent.
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There are many spiritual influences, and they are all as one. Even the work of
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the Thought Adjusters, though independent of all other influences, unvaryingly
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coincides with the spirit ministry of the combined influences of the Infinite
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Spirit and a local universe Mother Spirit. As these spiritual presences operate
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in the
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top of page - 96
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lives of Urantians, they cannot be segregated. In your minds and upon your
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souls they function as one spirit, notwithstanding their diverse origins. And
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as this united spiritual ministration is experienced, it becomes to you the
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influence of the Supreme, "who is ever able to keep you from failing and to
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present you blameless before your Father on high."
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Ever remember that the Infinite Spirit is the Conjoint Actor; both the Father
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and the Son are functioning in and through him; he is present not only as
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himself but also as the Father and as the Son and as the Father-Son. In
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recognition of this and for many additional reasons the spirit presence of the
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Infinite Spirit is often referred to as "the spirit of God."
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It would also be consistent to refer to the liaison of all spiritual ministry
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as the spirit of God, for such a liaison is truly the union of the spirits of
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God the Father, God the Son, God the Spirit, and God the Sevenfold even the
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spirit of God the Supreme.
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6. PERSONALITY OF THE INFINITE SPIRIT
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Do not allow the widespread bestowal and the far-flung distribution of the
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Third Source and Center to obscure or otherwise detract from the fact of his
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personality. The Infinite Spirit is a universe presence, an eternal action, a
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cosmic power, a holy influence, and a universal mind; he is all of these and
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infinitely more, but he is also a true and divine personality.
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The Infinite Spirit is a complete and perfect personality, the divine equal and
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co-ordinate of the Universal Father and the Eternal Son. The Conjoint Creator
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is just as real and visible to the higher intelligences of the universes as are
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the Father and the Son; indeed more so, for it is the Spirit whom all ascenders
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must attain before they may approach the Father through the Son.
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The Infinite Spirit, the Third Person of Deity, is possessed of all the
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attributes which you associate with personality. The Spirit is endowed with
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absolute mind: "The Spirit searches all things, even the deep things of God."
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The Spirit is endowed not only with mind but also with will. In the bestowal of
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his gifts it is recorded: "But all these works that one and the selfsame
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Spirit, dividing to every man severally and as he wills."
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"The love of the Spirit" is real, as also are his sorrows; therefore "Grieve
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not the Spirit of God." Whether we observe the Infinite Spirit as Paradise
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Deity or as a local universe Creative Spirit, we find that the Conjoint Creator
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is not only the Third Source and Center but also a divine person. This divine
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personality also reacts to the universe as a person. The Spirit speaks to you,
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"He who has an ear, let him hear what the Spirit says." "The Spirit himself
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makes intercession for you." The Spirit exerts a direct and personal influence
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upon created beings, "For as many as are led by the Spirit of God, they are the
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sons of God."
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Even though we behold the phenomenon of the ministry of the Infinite Spirit to
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the remote worlds of the universe of universes, even though we envisage this
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same co-ordinating Deity acting in and through the untold legions of the
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manifold beings who take origin in the Third Source and Center, even though we
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recognize the omnipresence of the Spirit, nonetheless, we still affirm that
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this same Third Source and Center is a person, the Conjoint Creator of all
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things and all beings and all universes.
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In the administration of universes the Father, Son, and Spirit are perfectly
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and eternally interassociated. Though each is engaged in a personal ministry to
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top of page - 97
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all creation, all three are divinely and absolutely interlocked in a service of
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creation and control which forever makes them one.
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In the person of the Infinite Spirit the Father and the Son are mutually
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present, always and in unqualified perfection, for the Spirit is like the
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Father and like the Son, and also like the Father and the Son as they two are
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forever one.
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[Presented on Urantia by a Divine Counselor of Uversa commissioned by the
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Ancients of Days to portray the nature and work of the Infinite Spirit.]
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top of page - 98
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--------------------------------------------------------------------------------
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Subjects Archive The Urantia Book Urantia Book PART I: The Central and Super
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Universes : The Universal Father The Nature Of God The Attributes Of God God's
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Relation To The Universe God's Relation To The Individual The Eternal Son
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Relation Of The Eternal Son To The Universe The Infinite Spirit Relation Of The
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Infinite Spirit To The Universe The Paradise Trinity The Eternal Isle Of
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Paradise The Universe Of Universes The Sacred Spheres Of Paradise The Central
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|
And Divine Universe The Seven Superuniverses The Seven Master Spirits The Seven
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|
Supreme Spirit Groups The Supreme Trinity Personalities The Co-ordinate
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|
Trinity-origin Beings The Paradise Sons Of God The Paradise Creator Sons The
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|
Trinitized Sons Of God The Solitary Messengers Higher Personalities Of The
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|
Infinite Spirit The Messenger Hosts Of Space Ministering Spirits Of The Central
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Universe Ministry Of The Primary Supernaphim Ministering Spirits Of The
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|
Superuniverses The Universe Power Directors Personalities Of The Grand Universe
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The Corps Of The Finality
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